Jeremiah 26
26
Jeremiah's Message in the Temple
(Jeremiah 7.1-15)
1 #
2 K 23.36—24.6; 2 Ch 36.5-7. Soon after Jehoiakim#26.1 Jehoiakim: See the note at 1.3. became king of Judah, the Lord said:
2Jeremiah, I have a message for everyone who comes from the towns of Judah to worship in my temple. Go to the temple courtyard and speak every word that I tell you. 3Maybe the people will listen this time. And if they stop doing wrong, I will change my mind and not punish them for their sins. 4Tell them that I have said:
You have refused to listen to me and to obey my laws and teachings. 5Again and again I have sent my servants the prophets to preach to you, but you ignored them as well. Now I am warning you that if you don't start obeying me at once, 6#Js 18.1; Ps 78.60; Jr 7.12-14. I will destroy this temple, just as I destroyed the town of Shiloh.#26.6 Shiloh: The sacred tent had once stood at Shiloh. Then everyone on earth will use the name “Jerusalem” as a curse word.
Jeremiah on Trial
7The priests, the prophets, and everyone else in the temple heard what I said, 8-9and as soon as I finished, they all crowded around me and started shouting, “Why did you preach that the Lord will destroy this temple, just as he destroyed Shiloh? Why did you say that Jerusalem will be empty and lie in ruins? You ought to be put to death for saying such things in the Lord's name!” Then they had me arrested.
10The royal officers heard what had happened, and they came from the palace to the new gate of the temple to be the judges at my trial.#26.10 new gate … trial: Public trials were often held in an open area at a gate of a city, palace, or temple. 11While they listened, the priests and the prophets said to the crowd, “All of you have heard Jeremiah prophesy that Jerusalem will be destroyed. He deserves the death penalty.”
12-13Then I told the judges and everyone else:
The Lord himself sent me to tell you about the terrible things he will do to you, to Jerusalem, and to the temple. But if you change your ways and start obeying the Lord, he will change his mind.
14You must decide what to do with me. Just do whatever you think is right. 15But if you put me to death, you and everyone else in Jerusalem will be guilty of murdering an innocent man, because everything I preached came from the Lord.
16The judges and the other people told the priests and prophets, “Since Jeremiah only told us what the Lord our God had said, we don't think he deserves to die.”
17Then some of the leaders from other towns stepped forward. They told the crowd that 18#Mic 3.12. years ago when Hezekiah#26.18 Hezekiah: Ruled 716–687 b.c. was king of Judah, a prophet named Micah from the town of Moresheth had said:
“I, the Lord All-Powerful, say
Jerusalem will be plowed under
and left in ruins.
Thorns will cover the mountain
where the temple
now stands.”#26.18 Jerusalem … stands: See Micah 3.12.
19Then the leaders continued:
No one put Micah to death for saying that. Instead, King Hezekiah prayed to the Lord with fear and trembling and asked him to have mercy. Then the Lord decided not to destroy Jerusalem, even though he had already said he would.
People of Judah, if Jeremiah is killed, we will bring a terrible disaster on ourselves.
20-24After these leaders finished speaking, an important man named Ahikam son of Shaphan spoke up for me as well. And so, I wasn't handed over to the crowd to be killed.
Uriah the Prophet
While Jehoiakim#26.20-24 Jehoiakim: See the note at 1.3. was still king of Judah, a man named Uriah son of Shemaiah left his hometown of Kiriath-Jearim and came to Jerusalem. Uriah was one of the Lord's prophets, and he was saying the same things about Judah and Jerusalem that I had been saying. And when Jehoiakim and his officials and military officers heard what Uriah said, they tried to arrest him, but he escaped to Egypt. So Jehoiakim sent Elnathan son of Achbor and some other men after Uriah, and they brought him back. Then Jehoiakim had Uriah killed and his body dumped in a common burial pit.
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Jeremiah 26: CEVDCI
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Yirmeyah 26
26
1In the beginning of the reign of Y'hoyakim (Jehoiakim) Ben Yoshiyah Melech Yehudah came this Davar from Hashem saying,
2Thus saith Hashem: Stand in the khatzer (courtyard) of the Bais Hashem, and speak unto all the towns of Yehudah, which come to worship in the Bais Hashem, all the Devarim that I command thee to speak unto them; diminish not a word;
3If so be they will pay heed, turn every man from his derech hara'ah, that I may relent of the ra'ah, which I purpose to do unto them for the evil of their doings.
4And thou shalt say unto them, Thus saith Hashem: If ye will not pay heed to Me, to walk in My torah, which I have set before you,
5To pay heed to the Devarim of My Avadim the Nevi'im, whom I sent unto you, both rising up early and sending them, but ye have not paid heed;
6Then will I make this Bais like Shiloh, and will make this city a kelalah (curse) to all the Goyim of Ha'Aretz.
7So the kohanim and the nevi'im and kol HaAm heard Yirmeyah speaking these Devarim in the Bais Hashem.
8Now it came to pass, when Yirmeyah had made an end of speaking all that Hashem had commanded him to speak unto kol HaAm, that the kohanim and the nevi'im and kol HaAm laid hold of him, saying, Thou shalt surely die.
9Why hast thou prophesied B'Shem Hashem, saying, This Bais shall be like Shiloh, and this city shall be desolate without an inhabitant? And kol HaAm were gathered against Yirmeyah in the Bais Hashem.
10When the sarim of Yehudah heard these things, then they came up from the Bais HaMelech to the Beis Hashem, and sat down in the petach Sha'ar HeChadash (entrance of the New Gate) of [the Beis] Hashem.
11Then spoke the kohanim and the nevi'im unto the sarim and to kol HaAm, saying, Mishpat mavet for this ish! For he hath prophesied against this city, as ye have heard with your oznayim.
12Then spoke Yirmeyah unto all the sarim and to kol HaAm, saying, Hashem sent me to prophesy against this Bais and against this city all the Devarim that ye have heard.
13Therefore now reform your drakhim and your doings, and obey the voice of Hashem Eloheichem; and Hashem will relent of the ra'ah that He hath pronounced against you.
14As for me, see, I am in your yad; do with me as seemeth tov and yashar unto you.
15But know ye for certain, that if ye put me to death, ye shall surely bring dahm naki upon yourselves, and upon this city, and upon the inhabitants thereof; for b'emes Hashem hath sent me unto you to speak all these Devarim in your oznayim.
16Then said the sarim and kol HaAm unto the kohanim and to the nevi'im; This ish is not mishpat mavet (worthy of death); for he hath spoken to us B'Shem Hashem Eloheinu.
17Then rose up anashim zekenim ha'aretz, and spoke to kol kehal HaAm, saying,
18Michah the Morashti prophesied in the days of Chizkiyah Melech Yehudah, and spoke to kol Am Yehudah, saying, Thus saith Hashem Tzva'os: Tziyon shall be plowed like a sadeh, and Yerushalayim shall become rubble heaps, and the Har HaBais (Temple Mount) like the bare heights of a ya'ar (forest).
19Did Chizkiyah Melech Yehudah and kol Yehudah put him to death? Did he not fear Hashem, and besought Hashem, and Hashem relented of the ra'ah which He had pronounced against them? Thus might we procure ra'ah gedolah against nafshoteinu.
20And there was also an ish that prophesied B'Shem Hashem, Uriyah Ben Shema'yahu of Kiryat-HaYe'arim, who prophesied against this city and against HaAretz Hazot according to all the devarim of Yirmeyah.
21And when Y'hoyakim (Jehoiakim) HaMelech, with all his gibborim, and all the sarim, heard his words, HaMelech sought to put him to death; but when Uriyah heard it, he was afraid, and fled, and went into Mitzrayim;
22And Y'hoyakim HaMelech sent anashim into Mitzrayim, namely, Elnatan Ben Achbor, and certain anashim with him into Mitzrayim.
23And they brought Uriyah out of Mitzrayim, and brought him unto Y'hoyakim HaMelech; who slaughtered him with the cherev, and cast his nevelah (dead body) into the kevarim of the Bnei HaAm (common people).
24Nevertheless the yad (hand, influence) of Achikam Ben Shaphan was with Yirmeyah, that they should not give him into the yad HaAm to put him to death.
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