Jeremiah 26
26
Jeremiah's Message in the Temple
(Jeremiah 7.1-15)
1 #
2 K 23.36—24.6; 2 Ch 36.5-7. Soon after Jehoiakim#26.1 Jehoiakim: See the note at 1.3. became king of Judah, the Lord said:
2Jeremiah, I have a message for everyone who comes from the towns of Judah to worship in my temple. Go to the temple courtyard and speak every word that I tell you. 3Maybe the people will listen this time. And if they stop doing wrong, I will change my mind and not punish them for their sins. 4Tell them that I have said:
You have refused to listen to me and to obey my laws and teachings. 5Again and again I have sent my servants the prophets to preach to you, but you ignored them as well. Now I am warning you that if you don't start obeying me at once, 6#Js 18.1; Ps 78.60; Jr 7.12-14. I will destroy this temple, just as I destroyed the town of Shiloh.#26.6 Shiloh: The sacred tent had once stood at Shiloh. Then everyone on earth will use the name “Jerusalem” as a curse word.
Jeremiah on Trial
7The priests, the prophets, and everyone else in the temple heard what I said, 8-9and as soon as I finished, they all crowded around me and started shouting, “Why did you preach that the Lord will destroy this temple, just as he destroyed Shiloh? Why did you say that Jerusalem will be empty and lie in ruins? You ought to be put to death for saying such things in the Lord's name!” Then they had me arrested.
10The royal officers heard what had happened, and they came from the palace to the new gate of the temple to be the judges at my trial.#26.10 new gate … trial: Public trials were often held in an open area at a gate of a city, palace, or temple. 11While they listened, the priests and the prophets said to the crowd, “All of you have heard Jeremiah prophesy that Jerusalem will be destroyed. He deserves the death penalty.”
12-13Then I told the judges and everyone else:
The Lord himself sent me to tell you about the terrible things he will do to you, to Jerusalem, and to the temple. But if you change your ways and start obeying the Lord, he will change his mind.
14You must decide what to do with me. Just do whatever you think is right. 15But if you put me to death, you and everyone else in Jerusalem will be guilty of murdering an innocent man, because everything I preached came from the Lord.
16The judges and the other people told the priests and prophets, “Since Jeremiah only told us what the Lord our God had said, we don't think he deserves to die.”
17Then some of the leaders from other towns stepped forward. They told the crowd that 18#Mic 3.12. years ago when Hezekiah#26.18 Hezekiah: Ruled 716–687 b.c. was king of Judah, a prophet named Micah from the town of Moresheth had said:
“I, the Lord All-Powerful, say
Jerusalem will be plowed under
and left in ruins.
Thorns will cover the mountain
where the temple
now stands.”#26.18 Jerusalem … stands: See Micah 3.12.
19Then the leaders continued:
No one put Micah to death for saying that. Instead, King Hezekiah prayed to the Lord with fear and trembling and asked him to have mercy. Then the Lord decided not to destroy Jerusalem, even though he had already said he would.
People of Judah, if Jeremiah is killed, we will bring a terrible disaster on ourselves.
20-24After these leaders finished speaking, an important man named Ahikam son of Shaphan spoke up for me as well. And so, I wasn't handed over to the crowd to be killed.
Uriah the Prophet
While Jehoiakim#26.20-24 Jehoiakim: See the note at 1.3. was still king of Judah, a man named Uriah son of Shemaiah left his hometown of Kiriath-Jearim and came to Jerusalem. Uriah was one of the Lord's prophets, and he was saying the same things about Judah and Jerusalem that I had been saying. And when Jehoiakim and his officials and military officers heard what Uriah said, they tried to arrest him, but he escaped to Egypt. So Jehoiakim sent Elnathan son of Achbor and some other men after Uriah, and they brought him back. Then Jehoiakim had Uriah killed and his body dumped in a common burial pit.
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Jeremiah 26
26
Change the Way You’re Living
1At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this Message came from God to Jeremiah:
2-3“God’s Message: Stand in the court of God’s Temple and preach to the people who come from all over Judah to worship in God’s Temple. Say everything I tell you to say to them. Don’t hold anything back. Just maybe they’ll listen and turn back from their bad lives. Then I’ll reconsider the disaster that I’m planning to bring on them because of their evil behavior.
4-6“Say to them, ‘This is God’s Message: If you refuse to listen to me and live by my teaching that I’ve revealed so plainly to you, and if you continue to refuse to listen to my servants the prophets that I tirelessly keep on sending to you—but you’ve never listened! Why would you start now?—then I’ll make this Temple a pile of ruins like Shiloh, and I’ll make this city nothing but a bad joke worldwide.’”
7-9Everybody there—priests, prophets, and people—heard Jeremiah preaching this Message in the Temple of God. When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, “Death! You’re going to die for this! How dare you preach—and using God’s name!—saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!”
All the people mobbed Jeremiah right in the Temple itself.
* * *
10Officials from the royal court of Judah were told of this. They left the palace immediately and came to God’s Temple to investigate. They held court on the spot, at the New Gate entrance to God’s Temple.
11The prophets and priests spoke first, addressing the officials, but also the people: “Death to this man! He deserves nothing less than death! He has preached against this city—you’ve heard the evidence with your own ears.”
12-13Jeremiah spoke next, publicly addressing the officials before the crowd: “God sent me to preach against both this Temple and city everything that’s been reported to you. So do something about it! Change the way you’re living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened.
14-15“As for me, I’m at your mercy—do whatever you think is best. But take warning: If you kill me, you’re killing an innocent man, and you and the city and the people in it will be liable. I didn’t say any of this on my own. God sent me and told me what to say. You’ve been listening to God speak, not Jeremiah.”
16The court officials, backed by the people, then handed down their ruling to the priests and prophets: “Acquittal. No death sentence for this man. He has spoken to us with the authority of our God.”
17-18Then some of the respected leaders stood up and addressed the crowd: “In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies’ Message for you:
“‘Because of people like you,
Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
and instead of the Temple on the mountain,
a few scraggly scrub pines.’
19“Did King Hezekiah or anyone else in Judah kill Micah of Moresheth because of that sermon? Didn’t Hezekiah honor him and pray for mercy from God? And then didn’t God call off the disaster he had threatened?
“Friends, we’re at the brink of bringing a terrible calamity upon ourselves.”
* * *
20-23(At another time there had been a man, Uriah son of Shemaiah from Kiriath-jearim, who had preached similarly in the name of God. He preached against this same city and country just as Jeremiah did. When King Jehoiakim and his royal court heard his sermon, they determined to kill him. Uriah, afraid for his life, went into hiding in Egypt. King Jehoiakim sent Elnathan son of Achbor with a posse of men after him. They brought him back from Egypt and presented him to the king. And the king had him killed. They dumped his body unceremoniously outside the city.
24But in Jeremiah’s case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.