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1From Paul, chosen by God to be an apostle of Christ Jesus, and from Sosthenes, who is also a follower.
2 # Ac 18.1. To God's church in Corinth. Christ Jesus chose you to be his very own people, and you worship in his name, as we and all others do who call him Lord.
3My prayer is that God our Father and the Lord Jesus Christ will be kind to you and will bless you with peace!
4I never stop thanking my God for treating you with undeserved grace by giving you Christ Jesus, 5who helps you speak and understand so well. 6Now you are certain that everything we told you about our Lord Christ Jesus is true. 7You are not missing out on any blessings, as you wait for him to return. 8And until the day Christ does return, he will keep you completely innocent. 9God can be trusted, and he chose you to be partners with his Son, our Lord Jesus Christ.
Taking Sides
10My dear friends, as a follower of our Lord Jesus Christ, I beg you to get along with each other. Don't take sides. Always try to agree in what you think. 11Several people from Chloe's family#1.11 family: Family members and possibly slaves and others who may have lived in the house. have already reported to me that you keep arguing with each other. 12#Ac 18.24. They have said that some of you claim to follow me, while others claim to follow Apollos or Peter#1.12 Peter: The Greek text has “Cephas,” which is an Aramaic name meaning “rock.” Peter is the Greek name with the same meaning. or Christ.
13Has Christ been divided up? Was I nailed to a cross for you? Were you baptized in my name? 14#Ac 18.8; Ac 19.29; Ro 16.23,24. I thank God#1.14 I thank God: Some manuscripts have “I thank my God.” that I didn't baptize any of you except Crispus and Gaius. 15Not one of you can say that you were baptized in my name. 16#1 Co 16.15. I did baptize the family#1.16 family: See the note at 1.11. of Stephanas, but I don't remember if I baptized anyone else. 17Christ did not send me to baptize. He sent me to tell the good news without using words that sound wise and would make the cross of Christ lose its power.
Christ Is God's Power and Wisdom
18The message about the cross doesn't make any sense to lost people. But for those of us who are being saved, it is God's power at work. 19#Is 29.14 (LXX). As God says in the Scriptures,
“I will destroy the wisdom
of all who claim
to be wise.
I will confuse those
who think they know
so much.”
20 # Job 12.17; Is 19.12; 33.18; Is 44.25. What happened to those wise people? What happened to those experts in the Scriptures? What happened to the ones who think they have all the answers? Didn't God show that the wisdom of this world is foolish? 21#Ws 13.1-9. God was wise and decided not to let the people of this world use their wisdom to learn about him.
Instead, God chose to save only those who believe the foolish message we preach. 22Jews ask for miracles, and Greeks want something that sounds wise. 23But we preach that Christ was nailed to a cross. Most Jews have problems with this, and most Gentiles think it is foolish. 24Our message is God's power and wisdom for the Jews and the Greeks that he has chosen. 25Even when God is foolish, he is wiser than everyone else, and even when God is weak, he is stronger than everyone else.
26My dear friends, remember what you were when God chose you. The people of this world didn't think that many of you were wise. Only a few of you were in places of power, and not many of you came from important families. 27But God chose the foolish things of this world to put the wise to shame. He chose the weak things of this world to put the powerful to shame.
28What the world thinks is worthless, useless, and nothing at all is what God has used to destroy what the world considers important. 29God did all this to keep anyone from bragging to him. 30You are God's children. He sent Christ Jesus to save us and to make us wise, acceptable, and holy. 31#Jr 9.24. So if you want to brag, do what the Scriptures say and brag about the Lord.
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The divine calling
1I Paul was divinely chosen to be the Apostle of Jesus Christ. In my calling the will of God was made manifest, and in this high office and appointment I now address you who are in Corinth, and with me Sosthenes, brother in the faith. 2We speak to you who have also been sharers in this divine calling, whose lives have been enlarged and purified in Christ Jesus, who have received the holiness that comes from faith — and with you in this appeal I associate all who, in whatever place they may be, wherever we may be, do together with us invoke his name, the name of the Lord Jesus Christ. 3May grace come to you, may peace abide with you from God, who is the Father, and from the Lord Jesus Christ.
4Because of the grace that has come to you I feel incessant gratitude to God. 5You have found the riches of the Christ; the word and the knowledge of God are spoken and fulfilled in your midst; 6the witness of the Christ is there; it is unassailable evidence; 7and the full measure of His gifts is counted in you, nothing is wanting for your completion, whilst you wait for that unveiling and revelation of our Lord Jesus Christ. 8Yes, there will be no faltering, no failure in his support of you, till you are made perfect, in the “end,” “the day” of our Lord Jesus Christ, the day of perfect revelation. 9For God, through whom this calling, this share in His son Jesus Christ our Lord has come to you, is faithful in all His ways.
No room for disunity in Christ
10Through this name of Jesus Christ our Lord, I urge you — for that is the secret of his name — to have one mind, one persuasion and precept amongst you, to be all of one mind with one idea. O let schisms and divisions be unknown to you, for your perfection is in unity. 11Strifes there are amongst you, it has come to my knowledge through the members who meet in Chloe's house. 12They tell me some describe themselves as disciples of Paul, others of Apollos, others of Cephas, others of Christ — 13but Christ is not divided. I was not crucified for you, nor were you baptised into my name. 14-15For this very reason I was careful not to baptise disciples personally amongst you. It is to me a cause of gratitude to God that I baptised only Crispus and Gaius, 16and also the household of Stephanas — not another soul, I think, did I baptise, and purposely, that it might not seem that I was making disciples. 17Christ Jesus sent me not to baptise, but to make known the word of joy, not intellectually, not with the persuasive brilliance of personality and personal influence, lest the cross of the Christ should be obliterated and ruled out.
The foolishness of worldly knowledge
18Cleverness, human wisdom, intellectual strength do not accomplish the mighty works of the Gospel. Ours is the word of the cross; it saves us; there is in it the power of God; but to those who are in the power of death and subject to its ever-increasing dominion, this word appears as folly, as an impertinence. 19And so the word of the Bible comes true:— “I will destroy the wisdom of the wise, I will make nothing of the intelligence of those who profess to know.” (Isa xxix. 14.) 20Where is the wise, the scribe, the learned investigator of material things? God makes the wisdom of the world foolishness, 21forasmuch as it was in that wisdom that the world lost the knowledge of God, it was by reason of that that its eyes were closed, and lo! the wisdom of God now appearing is proclaimed as a thing foolish in the sight of that old wisdom; but the preaching of this heavenly word saves, it saves all who have faith in it, who accept it spiritually. It does not commend itself to the old thought. 22The Jews demand miracles and signs, the Greeks ask first and last for wisdom, 23but it is the crucified Christ that we preach, and that appears a fool's message to the Greeks, and a scandal to the Jews. 24Think of it! God's power, God's wisdom, the Christ, takes on that semblance in the sight of men. 25But there is more wisdom in God's foolishness than in men's cleverness, more strength in God's weakness than in human power. 26Not many wise, powerful, highly placed are found in our number. 27Why? Because this calling of God is not on the lines of anything which the world sets up as important. 28God would not have anything of the flesh to plume itself on a value of its own. Thus it was that He chose that which was weak, despised, unsupported by birth and tradition, that which in the eyes of the world had no existence at all. 29This He chose and by its means He dismantles all the world's glory, leaving us faith alone. 30For in Christ Jesus your being comes from him, not from the world, and he is your wisdom, your righteousness, your cleansing and your redemption coming to you from God alone, from Him apart from all else, 31in order that as Jeremiah says, “He that glorieth, let him glory in the Lord.” (Jer. ix. 24.) By that saying the prophet referred to the distinction between the talents and qualities that are believed to belong to the flesh and the personal self, and the grace and power that flow from the Spirit only.