Colossians 1
1
1From Paul, who by God's will is an apostle of Christ Jesus, and from our brother Timothy —
2To God's people in Colossae, who are our faithful brothers and sisters in union with Christ:
May God our Father give you grace and peace.
Prayer of Thanksgiving
3We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you. 4For we have heard of your faith in Christ Jesus and of your love for all God's people. 5When the true message, the Good News, first came to you, you heard about the hope it offers. So your faith and love are based on what you hope for, which is kept safe for you in heaven. 6The gospel keeps bringing blessings and is spreading throughout the world, just as it has among you ever since the day you first heard about the grace of God and came to know it as it really is. 7#Col 4.12; Phlm 23You learnt of God's grace from Epaphras, our dear fellow-servant, who is Christ's faithful worker on our#1.7 our; some manuscripts have your. behalf. 8He has told us of the love that the Spirit has given you.
9For this reason we have always prayed for you, ever since we heard about you. We ask God to fill you with the knowledge of his will, with all the wisdom and understanding that his Spirit gives. 10Then you will be able to live as the Lord wants and will always do what pleases him. Your lives will produce all kinds of good deeds, and you will grow in your knowledge of God. 11-12May you be made strong with all the strength which comes from his glorious power, so that you may be able to endure everything with patience. And with joy give thanks to#1.11–12 with patience. And with joy give thanks to; or with patience and joy. And give thanks to. the Father, who has made you fit to have your share of what God has reserved for his people in the kingdom of light. 13He rescued us from the power of darkness and brought us safe into the kingdom of his dear Son, 14#Eph 1.7by whom we are set free, that is, our sins are forgiven.
The Person and Work of Christ
15Christ is the visible likeness of the invisible God. He is the firstborn Son, superior to all created things. 16For through him God created everything in heaven and on earth, the seen and the unseen things, including spiritual powers, lords, rulers, and authorities. God created the whole universe through him and for him. 17Christ existed before all things, and in union with him all things have their proper place. 18#Eph 1.22–23He is the head of his body, the church; he is the source of the body's life. He is the firstborn Son, who was raised from death, in order that he alone might have the first place in all things. 19For it was by God's own decision that the Son has in himself the full nature of God. 20#Eph 2.16Through the Son, then, God decided to bring the whole universe back to himself. God made peace through his Son's blood#1.20 his Son's blood; or his Son's sacrificial death. on the cross and so brought back to himself all things, both on earth and in heaven.
21At one time you were far away from God and were his enemies because of the evil things you did and thought. 22But now, by means of the physical death of his Son, God has made you his friends, in order to bring you, holy, pure, and faultless, into his presence. 23You must, of course, continue faithful on a firm and sure foundation, and must not allow yourselves to be shaken from the hope you gained when you heard the gospel. It is of this gospel that I, Paul, became a servant — this gospel which has been preached to everybody in the world.
Paul's Work as a Servant of the Church
24And now I am happy about my sufferings for you, for by means of my physical sufferings I am helping to complete what still remains of Christ's sufferings on behalf of his body, the church. 25And I have been made a servant of the church by God, who gave me this task to perform for your good. It is the task of fully proclaiming his message, 26which is the secret he hid through all past ages from all the human race but has now revealed to his people. 27God's plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God. 28So we preach Christ to everyone. With all possible wisdom we warn and teach them in order to bring each one into God's presence as a mature individual in union with Christ. 29To get this done I toil and struggle, using the mighty strength which Christ supplies and which is at work in me.
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Colossians 1
1
1Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem#1:1 Co 1:9 and Timotiyos the Ach b'Moshiach;
2To the Kedoshim in Colossae, the Achim b'Moshiach, the Achim HaNe'emanim. Chen v'Chesed Hashem to you and shalom from Elohim Avinu.
3Hodinu l'Hashem (we give thanks to Hashem) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,
4Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kedoshim,
5On account of the tikvah (hope) being laid up for you in Shomayim, the tikvah which you heard of before in the Dvar HaEmes, the Besuras HaGeulah
6That has come to you, as also in all the Olam Hazeh it is bearing p'ri and growing, so also in you, from the day you heard it and began to have saving da'as of the Chen v'Chesed Hashem in actuality.
7This you learned from Epaphras,#1:7 Co 4:12 our chaver and fellow eved, who is ne'eman (faithful), who is a trusted keli kodesh (minister) of Rebbe, Melech HaMoshiach for you.
8Epaphras also revealed to us your ahavah in the Ruach Hakodesh.
9Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da'as of the ratzon Hashem#1:9 Co 1:1 in all chochmah and binah in the Ruach Hakodesh.
10And this is the purpose: that you walk in hitnahagut (conduct) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p'ri in the da'as of Hashem,
11With all ko'ach being empowered according to the gevurah (power) of his kavod for all savlanut (patience) and orech ruach (longsuffering) with lev same'ach (glad heart),
12Giving todot to Elohim HaAv. Elohim HaAv is the One who has qualified you for the share of the allotted nachalah#1:12 Ps 16:5-6 (inheritance) of the Kedoshim in Ohr (Light);
13Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Zun fun der Oybershter of His ahavah,
14In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).
15Rebbe, Melech HaMoshiach is the demut#1:15 Gn 1:26-27; Pp 2:6 of the invisible G-d, the Bechor,#1:15 Ps 89:27 the Yoresh (Heir) of kol hanivrah (all creation),
16Because in Him were created all things in Shomayim and on Ha'Aretz, the visible and the nistar (hidden), whether thrones or dominions, whether rulers or authorities, all things through Him and for Him have been created.#1:16 Ps 33:6
17And Moshiach is before all things, and all things in Moshiach have been held together;#1:17 Prov 8:23-27; 30:4
18And Moshiach is the Rosh#1:18 Prov 8:22; 30:4 of the Geviyah (Body),#1:18 Gn 47:18; Ps 16:9-10; Isa 53:11; Job 19:25-27 and the Geviyah#1:18 Dt 21:23 (nevilah) is Moshiachʼs Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent,#1:18 Ps 89:27
19Because Hashem was pleased that all His fullness have its mishkan (tabernacle) in Moshiach,
20And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach,#1:20 Dt 21:23; Isa 52:15; Lv 16:15-16 whether the things on HaAretz or the things in HaShomayim.
21And you, once having been alienated and oyvim (enemies) in the mind by ma'asim hara'im (evil deeds),
22Yet now Moshiach reconciled in the Guf (body)#1:22 Co 1:18 of his basar#1:22 Ps 16:9-10 through Moshiachʼs histalkus#1:22 Dan 9:26; Isa 53:8-9 to present you, Kedoshim holy and without mum#1:22 Lv 22:20 (defect) and without reproach before Him,
23Provided you remain in the#1:23 correct Orthodox Jewish Emunah,#1:23 Faith, the Emunah of the true Dat HaYehudit having been founded in it and securely established and not moving away from the tikvah (hope) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah (all creation) under Shomayim, the Besuras HaGeulah of which I, Rav Sha'ul, became a keli kodesh (minister).
24Now with lev same'ach (glad heart) and chedvah (rejoicing) I rejoice in my suffering tzoros on behalf of you. And I am mashlim (supply what is deficient) the things lacking of the Chevlei Moshiach in my basar on behalf of the basar of Moshiach#1:24 Co 1:18 which is the Brit Chadasha Kehillah,
25Of which I became a keli kodesh#1:25 Co 1:23 according to the pekudat Hashem (stewardship of G-d, His shlichus commission) which was given to me for you, to carry to shleimut (wholeness, completion) the Dvar Hashem,
26The raz (mystery) having been hidden from olamim and from dor v'dor, but now made manifest to the Kedoshim of Moshiach,
27To whom Hashem wanted to make hisgalus of what is the spiritual osher of the kavod of this raz among the non-Jews: Moshiach in you, the tikvah of kavod.
28It is Moshiach who is the subject of our hattafah (preaching), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.
29For this also I toil, striving according to the hitlahavut (inspiration, enthusiasm) of Him working in me with gevurah.
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