Mark 12
12
Tenants of a vineyard
(Matthew 21.33-46; Luke 20.9-19)
1Jesus then told them this story:#Is 5.1,2.
A farmer once planted a vineyard. He built a wall around it and dug a pit to crush the grapes in. He also built a lookout tower. Then he let his vineyard and left the country.
2When it was harvest time, he sent a servant to get his share of the grapes. 3The tenants grabbed the servant. They beat him up and sent him away without a thing.
4The owner sent another servant, but the tenants beat him on the head and insulted him terribly. 5Then the man sent another servant, and they killed him. He kept sending servant after servant. They beat some of them and killed others.
6The owner had a son he loved very much. Finally, he sent his son to the tenants because he thought they would respect him. 7But they said to themselves, “Some day he will own this vineyard. Let's kill him! That way we can have it all for ourselves.” 8So they grabbed the owner's son and killed him. Then they threw his body out of the vineyard.
9Jesus asked, “What do you think the owner of the vineyard will do? He will come and kill those tenants and let someone else have his vineyard. 10Surely you know that the Scriptures say,#Ps 118.22,23.
‘The stone that the builders
tossed aside
is now the most important
stone of all.
11This is something
the Lord has done,
and it is amazing to us.’ ”
12The leaders knew that Jesus was really talking about them, and they wanted to arrest him. But because they were afraid of the crowd, they let him alone and left.
Paying taxes
(Matthew 22.15-22; Luke 20.20-26)
13The Pharisees got together with Herod's followers.#12.13 Herod's followers: People who were political followers of the family of Herod the Great and his son Herod Antipas. Then they sent some men to trick Jesus into saying something wrong. 14They went to him and said, “Teacher, we know that you are honest. You treat everyone with the same respect, no matter who they are. And you teach the truth about what God wants people to do. Tell us, should we pay taxes to the Emperor or not?”
15Jesus knew what they were up to, and he said, “Why are you trying to test me? Show me a coin!”
16They brought him a silver coin, and he asked, “Whose picture and name are on it?”
“The Emperor's,” they answered.
17Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” The men were amazed at Jesus.
Life in the future world
(Matthew 22.23-33; Luke 20.27-40)
18The Sadducees did not believe that people would rise to life after death. So some of them came to Jesus and said:#Ac 23.8.
19Teacher, Moses wrote that if a married man dies and has no children, his brother should marry the widow. Their first son would then be thought of as the son of the dead brother.#Dt 25.5. 20There were once seven brothers. The first one married, but died without having any children. 21The second brother married his brother's widow, and he also died without having children. The same thing happened to the third brother, 22and finally to all seven brothers. At last the woman died. 23When God raises people from death, whose wife will this woman be? After all, she had been married to all seven brothers.
24Jesus answered:
You are completely wrong! You don't know what the Scriptures teach. And you don't know anything about the power of God. 25When God raises people to life, they won't marry. They will be like the angels in heaven. 26You know about people being raised to life. You know that in the story about Moses and the burning bush, God said, “I am the God worshipped by Abraham, Isaac, and Jacob.”#12.26 “I am the God worshipped by Abraham, Isaac, and Jacob.”: Jesus argues that if God is worshipped by these three, they must still be alive, because he is the God of the living.#Ex 3.6. 27He isn't the God of the dead, but of the living. You Sadducees are all wrong.
The most important commandment
(Matthew 22.34-40; Luke 10.25-28)
28One of the teachers of the Law of Moses came up while Jesus and the Sadducees were arguing. When he heard Jesus give a good answer, he asked him, “What is the most important commandment?”#Lk 10.25-28.
29Jesus answered, “The most important one says: ‘People of Israel, you have only one Lord and God.#Dt 6.4,5. 30You must love him with all your heart, soul, mind, and strength.’ 31The second most important commandment says: ‘Love others as much as you love yourself.’ No other commandment is more important than these.”#Lv 19.18.
32The man replied, “Teacher, you are certainly right to say there is only one God.#Dt 4.35. 33It is also true that we must love God with all our heart, mind, and strength, and that we must love others as much as we love ourselves. These commandments are more important than all the sacrifices and offerings that we could possibly make.”#Ho 6.6.
34When Jesus saw that the man had given a sensible answer, he told him, “You are not far from God's kingdom.” After this, no one dared ask Jesus any more questions.
About David's son
(Matthew 22.41-46; Luke 20.41-44)
35As Jesus was teaching in the temple, he said, “How can the teachers of the Law of Moses say that the Messiah will come from the family of King David? 36The Holy Spirit led David to say,#Ps 110.1.
‘The Lord said to my Lord:
Sit at my right side#12.36 right side: The place of power and honour.
until I make your enemies
into a footstool for you.’
37If David called the Messiah his Lord, how can the Messiah be his son?”#12.37 David…his son: See the note at 10.47.
The large crowd enjoyed listening to Jesus teach.
Jesus condemns the Pharisees and the teachers of the Law of Moses
(Matthew 23.1-36; Luke 20.45-47)
38As Jesus was teaching, he said:
Guard against the teachers of the Law of Moses! They love to walk around in long robes and be greeted in the market. 39They like the front seats in the meeting places and the best seats at banquets. 40But they cheat widows out of their homes and pray long prayers just to show off. They will be punished most of all.
A widow's offering
(Luke 21.1-4)
41Jesus was sitting in the temple near the offering box and watching people put in their gifts. He noticed that many rich people were giving a lot of money. 42Finally, a poor widow came up and put in two coins that were worth only a few pennies. 43Jesus told his disciples to gather around him. Then he said:
I tell you that this poor widow has put in more than all the others. 44Everyone else gave what they didn't need. But she is very poor and gave everything she had. Now she doesn't have a penny to live on.
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Mark 12: CEVUK
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© British and Foreign Bible Society 2012
Markos 12
12
1And Rebbe, Melech HaMoshiach began to speak to them in meshalim (parables). A man, a Baal Bayit, planted a kerem (vineyard), and he put around [it] a fence and dug a pit for the yekev (winepress) and built a migdal (tower), and he leased it to koremim (vine keepers) and then the man went on a journey.#12:1 Isa 5:1-7
2And the Baal Bayit sent an eved to the tenants, the koremim, in the season [of katzir (harvest)] in order that from the koremim he might receive from the perot (fruit) of the kerem (vineyard).
3But they seized the eved and they beat him and sent him away empty.
4And again the Baal Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.
5And the Baal Bayit sent another; and that one they killed, and many others, some beating, and others killing.
6Still he had one BEN AHUV.#12:6 T.N. see 9:7 Lemaskana (finally), the Baal Bayit sent him to them saying, They will respect BENI.
7But those koremim said to themselves, This one is the Yoresh (Heir) the Bechor. Come, let us kill him, and the nachalah, the bechorah, will be ours.
8And having seized [him], they killed him and threw him out of the kerem.
9What then will the Baal Bayit of the kerem do? He will come and destroy the koremim and will give the kerem to others.
10Have you not read the Kitvei Hakodesh? EVEN MAASU HABONIM HAYTAH LEROSH PINAH (The stone which the ones building rejected, this one has come to be for [the] chief cornerstone).
11MEIET HASHEM HAYTAH ZOT, HI NIFLAT BEINEINU (From Adonoi this came to be and it is wonderful in our eyes)?#12:11 Ps 118:22,23
12And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.
13And they send to him some of the Perushim (Pharisees) and the Herodians in order that they might catch him in a dvar.
14And having come, they say to him: Rabbi, we have daas that you are an ish Emes and you do not show deference toward anyone. Ki ein masso panim (For there is no partiality) with you but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar to give a poll tax to Caesar or not? Should we give or should we not give?
15But Rebbe, Melech HaMoshiach, having seen their tzeviut (hypocrisy), said to them, Why are you testing me? Bring me a denarius that I may look [at it].
16And they brought [one]. And Rebbe, Melech HaMoshiach says to them, Whose demut is this and whose inscription? And they said to him, Caesarʼs.
17And he said to them, The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem. And they were amazed at Rebbe, Melech HaMoshiach.
18And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,
19Rabbi, Moshe (Rabbeinu) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO (and there is no son to him) YEVAMAH YAVO ALEIHA ULEKAKHAH LO LISHA VHAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET#12:19 Dt 25:5 (the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother).
20Now there were shiva achim. And the first took a wife and, dying, did not leave a descendant.
21And the second took her and he died, not having left behind a descendant. And the third likewise.
22And the seven did not leave a descendant.
23In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For seven had her as wife.
24Rebbe, Melech HaMoshiach, said to them, Is not this the reason you are in error, having daas neither of the Kitvei Hakodesh nor of the gevurat Hashem?
25But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nisuim, but are like the malachim in Shomayim.
26But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer Moshe at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI Ya'akov, (Ex 3:6).
27 Hashem is not the G-d of the Mesim (Dead ones) but of the Chayyim (Living ones). You are greatly mistaken.
28And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?
29Rebbe, Melech HaMoshiach answered, SHEMA YISROEL ADONOI ELOHEINU ADONOI ECHAD is harishonah.
30VAHAVTA ES ADONOI ELOHEICHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA.#12:30 Dt 6:4,5
31And the shneyah is this, VAHAVTA LREACHA KAMOCHA.#12:31 Lv 19:18 There is not another mitzvah greater than these.
32And the Baal Torah said to him, Well spoken, Rabbi, beemes you have said that Hashem is ECHAD#12:32 Dt 6:4 (one), and EIN OD and there is no other#12:32 Isa 45:18 except him.#12:32 Dt 4:35,39; Isa 45:6,14; 46:9
33and to have ahavah for him BECHOL LVAVCHA (with all your heart) and with all your binah UVECHOL MODECHA#12:33 Dt 6:5 (with all your strength) and LREACHA KAMOCHA#12:33 Lv 19:18 (your neighbor as yourself) is greater [than] all of the burnt offerings and sacrifices.#12:33 1Sm 15:22; Hos 6:6; Mic 6:6-8
34And Rebbe, Melech HaMoshiach, when he saw that this torah teacher answered with chochmah (wisdom), said to him, You are not far from the Malchut Hashem. And no one was daring to put a she'elah (question) in front of Rebbe, Melech HaMoshiach again.
35While Rebbe, Melech HaMoshiach was saying shiurim (Torah talks) in the Beis Hamikdash, he was saying: How is it that the Sofrim say that Moshiach is [merely] ben Dovid?
36Dovid himself said by the Ruach Hakodesh, NEUM HASHEM LADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM LRAGLECHA.#12:36 2Sm 23:2; Ps 110:1
37Dovid himself calls Moshiach Adon; how then is Moshiach [merely] ben Dovid? And the large multitude found it a huge oneg (pleasure) to listen to him.
38And in his torah, Rebbe, Melech HaMoshiach was saying, Beware of the Sofrim (Scribes, Torah teachers, rabbonim), the ones enamored of strutting about in extremely long kaftans and with equally lengthy Birkat Shalom greetings in the marketplaces,
39And places of honor in the shuls and places of honor at the seudot (banquet dinners).
40Beware particularly of the ones devouring the batim (houses) of the almanot (widows) and making a grand show of davening long tefillos. Mishpat (Judgment) will fall more heavily on these.
41And having sat [down] opposite the Beis Hamikdash Otzar (Treasury), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim (rich people) were throwing [in] much.#12:41 2Kgs 12:9
42And a poor almanah (widow) came and threw [in] two leptas, which is a kodrantes.#12:42 These two coins were next to nothing in value, just a few cents.
43And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them: Omein, I say to you that this poor almanah has put in more tzedakah (charity contribution) than all those contributing to the Otzar,
44For everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (subsistence).
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THE ORTHODOX JEWISH BIBLE
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