John 1
1
In praise of the Word
The Word of life
1In the beginning was the one
who is called the Word.
The Word was with God
and was truly God.
2From the very beginning
the Word was with God.
3And with this Word,
God created all things.
Nothing was made
without the Word.
Everything that was created
4received its life from him,
and his life gave light
to everyone.
5The light keeps shining
in the dark,
and darkness has never
put it out.#1.5 put it out: Or “understood it.”
6God sent a man named John,#Mt 3.1; Mk 1.4; Lk 3.1,2.
7who came to tell
about the light
and to lead all people
to have faith.
8John wasn't that light.
He came only to tell
about the light.
9The true light that shines
on everyone
was coming into the world.
10The Word was in the world,
but no one knew him,
though God had made the world
with his Word.
11He came into his own world,
but his own nation
did not welcome him.
12Yet some people accepted him
and put their faith in him.
So he gave them the right
to be the children of God.
13They were not God's children
by nature or because
of any human desires.
God himself was the one
who made them his children.
14The Word became
a human being
and lived here with us.
We saw his true glory,
the glory of the only Son
of the Father.
From him all the kindness
and all the truth of God
have come down to us.
15John spoke about him and shouted, “This is the one I told you would come! He is greater than I am, because he was alive before I was born.”
16Because of all that the Son is, we have been given one blessing after another.#1.16 one blessing after another: Or “one blessing in place of another.” 17The Law was given by Moses, but Jesus Christ brought us undeserved kindness and truth. 18No one has ever seen God. The only Son, who is truly God and is closest to the Father, has shown us what God is like.
The message of John the Baptist
John the Baptist tells about Jesus
(Matthew 3.1-12; Mark 1.1-8; Luke 3.15-17)
19-20The Jewish leaders in Jerusalem sent priests and temple helpers to ask John who he was. He told them plainly, “I am not the Messiah.” 21Then when they asked him if he were Elijah, he said, “No, I am not!” And when they asked if he were the Prophet,#1.21 the Prophet: Many of the Jewish people expected God to send them a prophet who would be like Moses, but with even greater power. See Deuteronomy 18.15,18. he also said “No!”#Ml 4.5; Dt 18.15,18.
22Finally, they said, “Who are you then? We have to give an answer to the ones who sent us. Tell us who you are!”
23John answered in the words of the prophet Isaiah, “I am only someone shouting in the desert, ‘Get the road ready for the Lord!’ ”#Is 40.3 (LXX).
24Some Pharisees had also been sent to John. 25They asked him, “Why are you baptizing people, if you are not the Messiah or Elijah or the Prophet?”
26John told them, “I use water to baptize people. But here with you is someone you don't know. 27Even though I came first, I am not good enough to untie his sandals.” 28John said this as he was baptizing east of the River Jordan in Bethany.#1.28 Bethany: An unknown village east of the Jordan with the same name as the village near Jerusalem.
The Lamb of God
29The next day, John saw Jesus coming towards him and said:
Here is the Lamb of God who takes away the sin of the world! 30He is the one I told you about when I said, “Someone else will come. He is greater than I am, because he was alive before I was born.” 31I didn't know who he was. But I came to baptize you with water, so that everyone in Israel would see him.
32I was there and saw the Spirit come down on him like a dove from heaven. And the Spirit stayed on him. 33Before this I didn't know who he was. But the one who sent me to baptize with water had told me, “You will see the Spirit come down and stay on someone. Then you will know that he is the one who will baptize with the Holy Spirit.” 34I saw this happen, and I tell you that he is the Son of God.
Jesus chooses his first disciples
35The next day, John was there again, and two of his followers were with him. 36When he saw Jesus walking by, he said, “Here is the Lamb of God!” 37John's two followers heard him, and they went with Jesus.
38When Jesus turned and saw them, he asked, “What do you want?”
They answered, “Rabbi, where do you live?” The Hebrew word “Rabbi” means “Teacher”.
39Jesus replied, “Come and see!” It was already about four o'clock in the afternoon when they went with him and saw where he lived. So they stayed on for the rest of the day.
40One of the two men who had heard John and had gone with Jesus was Andrew, the brother of Simon Peter. 41The first thing Andrew did was to find his brother and tell him, “We have found the Messiah!” The Hebrew word “Messiah” means the same as the Greek word “Christ”.
42Andrew brought his brother to Jesus. And when Jesus saw him, he said, “Simon son of John, you will be called Cephas.” This name can be translated as “Peter”.#1.42 Peter: The Aramaic name “Cephas” and the Greek name “Peter” each mean “rock”.
Jesus chooses Philip and Nathanael
43-44The next day Jesus decided to go to Galilee. There he met Philip, who was from Bethsaida, the home town of Andrew and Peter. Jesus said to Philip, “Come with me.”
45Philip then found Nathanael and said, “We have found the one that Moses and the Prophets#1.45 Moses and the Prophets: The Jewish Scriptures, that is, the Old Testament. wrote about. He is Jesus, the son of Joseph from Nazareth.”
46Nathanael asked, “Can anything good come from Nazareth?”
Philip answered, “Come and see.”
47When Jesus saw Nathanael coming towards him, he said, “Here is a true descendant of our ancestor Israel. And he isn't deceitful.”#1.47 Israel…isn't deceitful: Israel (meaning “a man who wrestled with God” or “a prince of God”) was the name that the Lord gave to Jacob (meaning “cheater” or “deceiver”), the famous ancestor of the Jewish people.
48“How do you know me?” Nathanael asked.
Jesus answered, “Before Philip called you, I saw you under the fig tree.”
49Nathanael said, “Rabbi, you are the Son of God and the King of Israel!”
50Jesus answered, “Did you believe me just because I said that I saw you under the fig tree? You will see something even greater. 51I tell you for certain that you will see heaven open and God's angels going up and coming down on the Son of Man.”#1.51 going up and coming down on the Son of Man: When Jacob (see the note at verse 47) was running from his brother Esau, he had a dream in which he saw angels going up and down on a ladder from earth to heaven. See Genesis 32.22-32.#Gn 28.12.
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© British and Foreign Bible Society 2012
John 1
1
The Prologue to John’s Gospel
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2This one was in the beginning with God. 3All things came into being through him, and apart from him not one thing came into being that#Or “came into being. What …,” beginning a new sentence connected with the following verse. A major punctuation problem is involved, since the earliest manuscripts have no punctuation, but some important later ones place the punctuation before this phrase, effectively connecting it to v. 4: “What has come into being was life in him” has come into being. 4In him was life, and the life was the light of humanity.#Or “humankind” 5And the light shines in the darkness, and the darkness did not overcome#Or “comprehend” (if primarily referring to people in the world) it.
6A man came, sent from God, whose name was#Literally “the name to him” John. 7This one came for a witness, in order that he could testify about the light, so that all would believe through him. 8That one was not the light, but came#The verb is implied from the previous verse, and must be supplied in the English translation in order that he could testify about the light. 9The true light, who gives light to every person, was coming into the world. 10He was in the world, and the world came into being through him, and the world did not recognize#Or “acknowledge” him. 11He came to his own things, and his own people did not receive him. 12But as many as received him—to those who believe in his name—he gave to them authority to become children of God, 13who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God.
14And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth. 15John testified about him and cried out, saying, “This one was he about whom I said, ‘The one who comes after me is ahead of me, because he existed before me.’ ” 16For from his fullness we have all received, and grace after grace. 17For the law was given through Moses; grace and truth came about through Jesus Christ. 18No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father—that one has made him#*Here the direct object is supplied from context in the English translation known.
John the Baptist Testifies to Jesus
19And this is the testimony of John, when the Jews sent#Some manuscripts have “sent to him” priests and Levites from Jerusalem so that they could ask him, “Who are you?” 20And he confessed—and he did not deny, and confessed—“I am not the Christ!” 21And they asked him, “Then who are you? Are you Elijah?” And he said, “I am not!” “Are you the Prophet?”#A reference to the “Prophet like Moses” of Deut 18:15 (see Acts 3:22) And he answered, “No!” 22Then they said to him, “Who are you, so that we can give an answer to those who sent us? What do you say about yourself?”
23He said,
“I am ‘the voice of one crying out in the wilderness,
“Make straight the way of the Lord,” ’#A quotation from Isa 40:3
just as Isaiah the prophet said.” 24(And they had been sent from the Pharisees.) 25And they asked him and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?”
26John answered them, saying, “I baptize with water. In your midst stands one whom you do not know—27the one who comes after me, of whom I am not worthy to untie#Literally “that I might untie” the strap of his sandal!” 28These things took place in Bethany on the other side of the Jordan, where John was baptizing.
29On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! 30This one is the one about whom I said, ‘After me is coming a man who is ahead of me, because he existed before me.’ 31And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water.”
32And John testified, saying, “I have seen the Spirit descending like a dove from heaven and remaining upon him. 33And I did not know him, but the one who sent me to baptize with water, that one said to me, ‘The one upon whom you see the Spirit descending and remaining upon him—this one is the one who baptizes with the Holy Spirit.’ 34And I have seen and testify that this one is the Chosen One#Some manuscripts have “the Son of God” of God.
Two of John’s Disciples Follow Jesus
35On the next day again John was standing there,#*The word “there” is not in the Greek text but is implied and two of his disciples, 36and looking at Jesus as he#*Here “as” is supplied as a component of the participle (“walking by”) which is understood as temporal was walking by, he said, “Look! The Lamb of God!” 37And the two disciples heard him speaking, and they followed Jesus. 38And Jesus, turning around and seeing them following him,#*Here the direct object is supplied from context in the English translation said to them, “What do you seek?” And they said to him, “Rabbi” (which means when#*Here “when” is supplied as a component of the participle (“translated”) which is understood as temporal translated “Teacher”), “where are you staying?” 39He said to them, “Come and you will see!” So they came and saw where he was staying, and they stayed with him that day (it was about the tenth hour).
Andrew Declares Jesus to be the Messiah
40Andrew, the brother of Simon Peter, was one of the two who heard John and followed him. 41This one first found his own brother Simon and said to him, “We have found the Messiah!” (which is translated “Christ”). 42He brought him to Jesus. Looking at him, Jesus said, “You are Simon the son of John. You will be called Cephas” (which is interpreted “Peter”).
Jesus Calls Philip and Nathanael
43On the next day he wanted to depart for Galilee, and he found Philip. And Jesus said to him, “Follow me!” 44(Now Philip was from Bethsaida, the town of Andrew and Peter.) 45Philip found Nathanael and said to him, “We have found the one whom Moses wrote about in the law, and the prophets wrote about—Jesus son of Joseph from Nazareth!” 46And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see!”
47Jesus saw Nathanael coming toward him and said about him, “Look! A true Israelite#Literally “truly an Israelite” in whom is no deceit!” 48Nathanael said to him, “From where do you know me?” Jesus answered and said to him, “Before Philip called you, when you#*Here “when” is supplied as a component of the participle (“were”) which is understood as temporal were under the fig tree, I saw you.” 49Nathanael answered him, “Rabbi, you are the Son of God! You are the king of Israel!” 50Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these!” 51And he said to him, “Truly, truly I say to all of you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”
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