Galatians 2
2
Paul defends his message
1Fourteen years later I went to Jerusalem with Barnabas. I also took along Titus.#Ac 11.30; 15.2. 2But I went there because God had told me to go, and I explained the good news that I had been preaching to the Gentiles. Then I met privately with the ones who seemed to be the most important leaders. I wanted to make sure that my work in the past and my future work would not be for nothing.
3Titus went to Jerusalem with me. He was a Greek, but still he wasn't forced to be circumcised. 4We went there because of those who pretended to be followers and had sneaked in among us as spies. They had come to take away the freedom that Christ Jesus had given us, and they were trying to make us their slaves. 5But we wanted you to have the true message. That's why we didn't give in to them, not even for a second.
6Some of them were supposed to be important leaders, but I didn't care who they were. God doesn't have any favourites! None of these so called special leaders added anything to my message.#Dt 10.17. 7They realized that God had sent me with the good news for Gentiles, and that he had sent Peter with the same message for Jews. 8God, who had sent Peter on a mission to the Jews, was now using me to preach to the Gentiles.
9James, Peter,#2.9 Peter: The Greek text has “Cephas”, which is an Aramaic name meaning “rock”. Peter is the Greek name with the same meaning. and John realized that God had given me the message about his undeserved kindness. And these men are supposed to be the backbone of the church. They even gave Barnabas and me a friendly handshake. This was to show that we would work with Gentiles and that they would work with Jews. 10They only asked us to remember the poor, and that was something I had always been eager to do.
Paul corrects Peter at Antioch
11When Peter came to Antioch, I told him face to face that he was wrong. 12He used to eat with Gentile followers of the Lord, until James sent some Jewish followers. Peter was afraid of the Jews and soon stopped eating with Gentiles. 13He and the other Jews hid their true feelings so well that even Barnabas was fooled. 14But when I saw that they were not really obeying the truth that is in the good news, I corrected Peter in front of everyone and said:
Peter, you are a Jew, but you live like a Gentile. So how can you force Gentiles to live like Jews?
15We are Jews by birth and are not sinners like Gentiles. 16But we know that God accepts only those who have faith in Jesus Christ. No one can please God by simply obeying the Law. So we put our faith in Christ Jesus, and God accepted us because of our faith.#Ps 143.2; Ro 3.20; Ro 3.22.
17When we Jews started looking for a way to please God, we discovered that we are sinners too. Does this mean that Christ is the one who makes us sinners? No, it doesn't! 18But if I tear down something and then build it again, I prove that I was wrong at first. 19It was the Law itself that killed me and freed me from its power, so that I could live for God.
I have been nailed to the cross with Christ. 20I have died, but Christ lives in me. And I now live by faith in the Son of God, who loved me and gave his life for me. 21I don't turn my back on God's undeserved kindness. If we can be acceptable to God by obeying the Law, it was useless for Christ to die.
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Galatians 2: CEVUK
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© British and Foreign Bible Society 2012
Galatians 2
2
1 THEN AFTER [an interval] of fourteen years I again went up to Jerusalem. [This time I went] with Barnabas, taking Titus along with [me] also.
2 I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [I presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done].
3 But [all went well!] even Titus, who was with me, was not compelled [as some had anticipated] to be circumcised, although he was a Greek.
4 [My precaution was] because of false brethren who had been secretly smuggled in [to the Christian brotherhood]; they had slipped in to spy on our liberty and the freedom which we have in Christ Jesus, that they might again bring us into bondage [under the Law of Moses].
5 To them we did not yield submission even for a moment, that the truth of the Gospel might continue to be [preserved] for you [in its purity].
6 Moreover, [no new requirements were made] by those who were reputed to be something–though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions–those [I say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions]. [Deut. 10:17.]
7 But on the contrary, when they [really] saw that I had been entrusted [to carry] the Gospel to the uncircumcised [Gentiles, just as definitely] as Peter had been entrusted [to proclaim] the Gospel to the circumcised [Jews, they were agreeable];
8 For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for [the mission to] the Gentiles.
9 And when they knew (perceived, recognized, understood, and acknowledged) the grace (God's unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).
10 They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do.
11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.
12 For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party].
13 And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).
14 But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?
15 [I went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,
16 Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God). [Ps. 143:2.]
17 But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!]
18 For if I [or any others who have taught that the observance of the Law of Moses is not essential to being justified by God should now by word or practice teach or intimate that it is essential to] build up again what I tore down, I prove myself a transgressor.
19 For I through the Law [under the operation of the curse of the Law] have [in Christ's death for me] myself died to the Law and all the Law's demands upon me, so that I may [henceforth] live to and for God.
20 I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
21 [Therefore, I do not treat God's gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]
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