Abram leaves Haran
1The Lord had said to Abram, ‘Leave your country and the people of your father's family. Go to the land that I will show you. #12:1 The Lord had said this to Abram when he lived in Ur, among the Chaldeans. See Joshua 24:2.
2I will cause your descendants to become a great nation. I will bless you. Everyone will know your name. You will bring my blessing to other people. 3I will bless those people who bless you. But I will curse anyone who insults you. Through you, I will bless all the families of people on the earth.’ #12:3 Jesus Christ is a descendant of Abram. Through Jesus, God blesses all the nations and families of people on the earth.
4Abram did what the Lord had told him. He left Haran. Abram was 75 years old when he left Haran. Lot went with him. 5Abram took his wife Sarai, and his nephew Lot. He took everything that belonged to them. He also took the people that worked for them in Haran. They all left to go to the land of Canaan.
When they arrived in Canaan, 6Abram walked through the land. He went as far as Shechem, to the special oak tree of Moreh. At that time, Canaanites lived in this land. 7The Lord appeared to Abram there. He said, ‘I will give this land to your descendants.’ So Abram built an altar in that place to worship the Lord. #12:7 The Canaanites did not worship God. The oak tree of Moreh was a place where the Canaanites worshipped false gods. Abram built an altar to worship God. The Canaanites would see that Abram worshipped the Lord. But Abram was not afraid. He knew that this place belonged to God. He did that because the Lord had appeared to him.
8Then Abram left Shechem. He went to the hills that are on the east of Bethel. He put up his tent in that place. Bethel was towards the west, and Ai was towards the east. Abram also built an altar there to worship the Lord.
9Then Abram took his tent and he left that place. He continued to travel towards the Negev. #12:9 The Negev is a dry land. It is between Egypt and Canaan.
Abram and Sarai in Egypt
10There was a famine in the land of Canaan. So Abram went to live in Egypt for some time, because the famine was very bad. #12:10 Egypt did not often have a famine because the River Nile went through the land.
11When Abram came near to Egypt, he said to his wife Sarai, ‘Listen to me. I know that you are a very beautiful woman. 12When the Egyptians see you they will say, “This is Abram's wife.” Then they will kill me, but they will let you live.#12:12 Abram thinks that the king of Egypt might want to take Sarai as one of his wives. If he knows that Sarai is Abram's wife, the king will have to kill Abram. 13So tell them that you are my sister. Then they will do good things to me, because they want to please you. They will not kill me because they will think that you are my sister.’
14When Abram arrived in Egypt, the people saw that Sarai was a very beautiful woman. 15The king's officers saw her. They told Pharaoh that she was very beautiful. They took her to the king's palace.#12:15 A palace is a large house for a king.
16Pharaoh did good things to help Abram because of Sarai. He gave Abram sheep, cows, donkeys and camels. He also gave Abram male servants and female servants.
17But the Lord made Pharaoh and the people in his palace very ill. The Lord did this because the king had taken Abram's wife Sarai. 18So Pharaoh called Abram to come to him. Pharaoh said, ‘You have done this bad thing to me! You did not tell me that Sarai is your wife! Why not? 19You told me “She is my sister”. As a result, I took her to be my wife. Now, here is your wife. Take her and go away!’
20Pharaoh told his officers what to do with Abram. They sent Abram away, with his wife and everything that belonged to them.
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Abram’s Call and Migration. 1The Lord said to Abram: Go forth#Go forth…find blessing in you: the syntax of the Hebrew suggests that the blessings promised to Abraham are contingent on his going to Canaan. from your land, your relatives, and from your father’s house to a land that I will show you.#Acts 7:3; Heb 11:8. 2#The call of Abraham begins a new history of blessing (18:18; 22:15–18), which is passed on in each instance to the chosen successor (26:2–4; 28:14). This call evokes the last story in the primeval history (11:1–9) by reversing its themes: Abraham goes forth rather than settle down; it is God rather than Abraham who will make a name for him; the families of the earth will find blessing in him. I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.#Gn 17:6; Sir 44:20–21; Rom 4:17–22. 3#Gn 18:18; 22:18; Acts 3:25; Gal 3:8. I will bless those who bless you and curse those who curse you. All the families of the earth will find blessing in you.#Will find blessing in you: the Hebrew conjugation of the verb here and in 18:18 and 28:14 can be either reflexive (“shall bless themselves by you” = people will invoke Abraham as an example of someone blessed by God) or passive (“by you all the families of earth will be blessed” = the religious privileges of Abraham and his descendants ultimately will be extended to the nations). In 22:18 and 26:4, another conjugation of the same verb is used in a similar context that is undoubtedly reflexive (“bless themselves”). Many scholars suggest that the two passages in which the sense is clear should determine the interpretation of the three ambiguous passages: the privileged blessing enjoyed by Abraham and his descendants will awaken in all peoples the desire to enjoy those same blessings. Since the term is understood in a passive sense in the New Testament (Acts 3:25; Gal 3:8), it is rendered here by a neutral expression that admits of both meanings.
4#Gn 11:31; Jos 24:3; Acts 7:4. Abram went as the Lord directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5#The ancestors appear in Genesis as pastoral nomads living at the edge of settled society, and having occasional dealings with the inhabitants, sometimes even moving into towns for brief periods. Unlike modern nomads such as the Bedouin, however, ancient pastoralists fluctuated between following the herds and sedentary life, depending on circumstances. Pastoralists could settle down and farm and later resume a pastoral way of life. Indeed, there was a symbiotic relationship between pastoralists and villagers, each providing goods to the other. Persons: servants and others who formed the larger household under the leadership of Abraham; cf. 14:14. Abram took his wife Sarai, his brother’s son Lot, all the possessions that they had accumulated, and the persons they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan, 6#Abraham’s journey to the center of the land, Shechem, then to Bethel, and then to the Negeb, is duplicated in Jacob’s journeys (33:18; 35:1, 6, 27; 46:1) and in the general route of the conquest under Joshua (Jos 7:2; 8:9, 30). Abraham’s journey is a symbolic “conquest” of the land he has been promised. In building altars here (vv. 7, 8) and elsewhere, Abraham acknowledges his God as Lord of the land. Abram passed through the land as far as the sacred place at Shechem, by the oak of Moreh. The Canaanites were then in the land.
7The Lord appeared to Abram and said: To your descendants I will give this land. So Abram built an altar there to the Lord who had appeared to him.#Ex 33:1; Dt 34:4; Acts 7:5. 8From there he moved on to the hill country east of Bethel, pitching his tent with Bethel to the west and Ai to the east. He built an altar there to the Lord and invoked the Lord by name. 9Then Abram journeyed on by stages to the Negeb.#The Negeb: the semidesert land south of Judah.
Abram and Sarai in Egypt.#12:10–13:1] Abraham and Sarah’s sojourn in Egypt and encounter with Pharaoh foreshadow their descendants’ experience, suggesting a divine design in which they must learn to trust. The story of Sarah, the ancestor in danger, is told again in chap. 20, and also in 26:1–11 with Rebekah instead of Sarah. Repetition of similar events is not unusual in literature that has been orally shaped. 10There was famine in the land; so Abram went down to Egypt to sojourn there, since the famine in the land was severe.#Gn 26:1. 11When he was about to enter Egypt, he said to his wife Sarai: “I know that you are a beautiful woman. 12When the Egyptians see you, they will say, ‘She is his wife’; then they will kill me, but let you live. 13Please say, therefore, that you are my sister,#You are my sister: the text does not try to excuse Abraham’s deception, though in 20:12 a similar deception is somewhat excused. so that I may fare well on your account and my life may be spared for your sake.”#Gn 20:12–13; 26:7. 14When Abram arrived in Egypt, the Egyptians saw that the woman was very beautiful. 15When Pharaoh’s officials saw her they praised her to Pharaoh, and the woman was taken into Pharaoh’s house. 16Abram fared well on her account, and he acquired sheep, oxen, male and female servants, male and female donkeys, and camels.#Camels: domesticated camels did not come into common use in the ancient Near East until the end of the second millennium B.C. Thus the mention of camels here (24:11–64; 30:43; 31:17, 34; 32:8, 16; 37:25) is seemingly an anachronism.
17But the Lord struck Pharaoh and his household with severe plagues because of Sarai, Abram’s wife.#Ps 105:14. 18Then Pharaoh summoned Abram and said to him: “How could you do this to me! Why did you not tell me she was your wife? 19Why did you say, ‘She is my sister,’ so that I took her for my wife? Now, here is your wife. Take her and leave!”
20Then Pharaoh gave his men orders concerning Abram, and they sent him away, with his wife and all that belonged to him.
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