Hebrews 9
9
1Now indeed even the first#9:1 TR adds “tabernacle” covenant had ordinances of divine service and an earthly sanctuary. 2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place. 3After the second veil was the tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant; 5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services, 7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people. 8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing. 9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect, 10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? 15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16For where a last will and testament is, there must of necessity be the death of him who made it. 17For a will is in force where there has been death, for it is never in force while he who made it lives. 18Therefore even the first covenant has not been dedicated without blood. 19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant which God has commanded you.”#Exodus 24:8
21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27Inasmuch as it is appointed for men to die once, and after this, judgment, 28so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
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Hebrews 9
9
Christ’s service in the heavenly meeting tent
1So then the first covenant had regulations for the priests’ service and the holy place on earth. 2They pitched the first tent called the holy place. It contained the lampstand, the table, and the loaves of bread presented to God. 3There was a tent behind the second curtain called the holy of holies. 4It had the gold altar for incense and the chest containing the covenant, which was covered with gold on all sides. In the chest there was a gold jar containing manna, Aaron’s rod that budded, and the stone tablets of the covenant. 5Above the chest there were magnificent winged creatures#9.5 Heb cherubim casting their shadow over the seat of the chest, where sin is taken care of. Right now we can’t talk about these things in detail. 6When these things have been prepared in this way, priests enter the first tent all the time as they perform their service. 7But only the high priest enters the second tent once a year. He never does this without blood, which he offers for himself and for the sins the people committed in ignorance. 8With this, the Holy Spirit is showing that the way into the holy place hadn’t been revealed yet while the first tent was standing. 9This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving. 10These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.
11But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world). 12He entered the holy of holies once for all by his own blood, not by the blood of goats or calves, securing our deliverance for all time. 13If the blood of goats and bulls and the sprinkled ashes of cows made spiritually contaminated people holy and clean, 14how much more will the blood of Jesus wash our consciences clean from dead works in order to serve the living God? He offered himself to God through the eternal Spirit as a sacrifice without any flaw.
Christ’s death and the new covenant
15This is why he’s the mediator of a new covenant (which is a will): so that those who are called might receive the promise of the eternal inheritance on the basis of his death. His death occurred to set them free from the offenses committed under the first covenant. 16When there is a will, you need to confirm the death of the one who made the will. 17This is because a will takes effect only after a death, since it’s not in force while the one who made the will is alive. 18So not even the first covenant was put into effect without blood. 19Moses took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled both the Law scroll itself and all the people after he had proclaimed every command of the Law to all the people. 20While he did it, he said, “This is the blood of the covenant that God established for you.”#9.20 Exod 24:8 21And in the same way he sprinkled the meeting tent and also all the equipment that would be used in the priests’ service with blood. 22Almost everything is cleansed by blood, according to the Law’s regulations, and there is no forgiveness without blood being shed.
23So it was necessary for the copies of the heavenly things to be cleansed with these sacrifices, but the heavenly things had to be cleansed with better sacrifices than these. 24Christ didn’t enter the holy place (which is a copy of the true holy place) made by human hands, but into heaven itself, so that he now appears in God’s presence for us. 25He didn’t enter to offer himself over and over again, like the high priest enters the earthly holy place every year with blood that isn’t his. 26If that were so, then Jesus would have to suffer many times since the foundation of the world. Instead, he has now appeared once at the end of the ages to get rid of sin by sacrificing himself. 27People are destined to die once and then face judgment. 28In the same way, Christ was also offered once to take on himself the sins of many people. He will appear a second time, not to take away sin but to save those who are eagerly waiting for him.
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