Romans 7
7
1Do you not know, brethren—for I am speaking to those who know the law—that the law is binding on a person only during his life? 2#1 Cor 7.39. Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband. 3Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.
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Rom 6.2,11; Gal 2.19; Col 1.22. Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God. 5#Rom 6.13,21; 8.8; Jas 1.15. While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.
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Rom 3.20; 5.20; Ex 20.17; Deut 5.21. What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, “You shall not covet.” 8#1 Cor 15.56. But sin, finding opportunity in the commandment, wrought in me all kinds of covetousness. Apart from the law sin lies dead. 9I was once alive apart from the law, but when the commandment came, sin revived and I died; 10#Lev 18.5; Rom 10.5. the very commandment which promised life proved to be death to me. 11For sin, finding opportunity in the commandment, deceived me and by it killed me. 12#1 Tim 1.8. So the law is holy, and the commandment is holy and just and good.
13Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14#1 Cor 3.1. We know that the law is spiritual; but I am carnal, sold under sin. 15#Gal 5.17. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16Now if I do what I do not want, I agree that the law is good. 17So then it is no longer I that do it, but sin which dwells within me. 18For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19For I do not do the good I want, but the evil I do not want is what I do. 20Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.
21So I find it to be a law that when I want to do right, evil lies close at hand. 22#Ps 1.2. For I delight in the law of God, in my inmost self, 23#Gal 5.17. but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members. 24#Rom 6.6; Col 2.11. Wretched man that I am! Who will deliver me from this body of death? 25Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America
Romans 7
7
1Do you not have da'as, Achim b'Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (authority, rule) over a man so long as he lives?
2For the agunah (woman whose husbandʼs whereabouts are unknown) is bound by the gezetz to her husband while he lives; but in the case that her husbandʼs death can be confirmed, she is no longer an agunah and is released from the gezetz of her husband.
3Accordingly she will be named no'ehfet (adulteress) if, while her husband lives, she becomes another manʼs. But if her ba'al (husband) dies, she is free from the gezetz, so that she is no no'ehfet (adulteress) if she becomes another manʼs.
4So then, Achim b'Moshiach, you also were put to death in relation to the Gezetz through the basar of Moshiach,#7:4 Ps 16:9-10; Ro 8:3 in order that you might become anotherʼs, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p'ri for Hashem.
5For when we were in the basar (in the fallen condition of the old humanity), through the Gezetz, the ta'avat besarim, the sinful passions#7:5 i.e., Chet Kadmonʼs yetzer harah of the fallen human condition were working in our natural capacities, so as to bear p'ri for mavet (death).#7:5 cf. Ro 4:15
6But now we have become niftar (freed, deceased) from the dominating ownership of the Gezetz, having died to that by which we were confined, so that we might serve in the Ruach Hakodesh of hitkhadshut and newness and not in the yoshen (oldness) of chumra (stringency, strict adherence to the letter of the law).#7:6 Ro 2:29
7What then shall we say? That the Gezetz is considered as chet (sin)? Chas v'shalom! Nevertheless, I would not have experienced chet (sin) except through the Gezetz; for I would not have known chamdanut (covetousness, greediness) if the Torah had not said, LO TACHMOD#7:7 Ex 20:17 (Thou shalt not covet).
8But Chet (Sin), seizing its opportunity through the mitzvoh (commandment), stirred up all manner of chamdanut (covetousness) in me. For in the absence of the Gezetz, Chet (Sin) is dead.
9And in the absence of the Gezetz I was once alive. But when the mitzvoh (commandment) came,#7:9 Gn 2:16-17 Chet (Sin) became alive,
10and I died. The mitzvoh (commandment) intended as the Derech L'Chayyim (Way to Life) proved for me a means to mavet (death).
11For Chet (Sin), seizing its opportunity through the mitzvoh (commandment), deceived me and, through the mitzvoh (commandment), killed me.#7:11 Gn 3:1-6
12So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah.
13Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).
14For we have da'as that the Torah is Ruchanit (Spiritual, of the Ruach Hakodesh); but I am of the basar (fallen humanity) sold under the power of (slave master Chet Kadmon) Chet.
15For I do not have da'as what I do. For that which I commit is not what I want; no, it is what I hate that I do!
16But if that which I do is what I do not want, I agree with the Torah that the Gezetz is good.
17But now it is no longer I doing this, but [the power of] Chet (Sin) which dwells within me.#7:17 Ro 5:13-14; 6:23
18For I have da'as that there dwells in me, that is, in my basar (my fallen humanity enslaved to Chet Kadmon) no good thing; for the wish [to do what is right] lies ready at hand for me, but to accomplish the good is not.
19For I fail to do good as I wish, but HaRah (The Evil) which I do not wish is what I commit.
20But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (Sin, Chet Kadmon, Original Sin) which dwells within me.#7:20 cf. Ro 8:7-8
21I find then it be a Gezetz that for me who wishes to do HaTov (The Good), that for me HaRah (The Evil) lies ready at hand.
22For I rejoice, I have simcha Torah in the Torah of Hashem, so far as the adam hapenimi#7:22 Ep 3:16 is concerned,
23But I see another gezetz (law) in my natural capacities at milchamah (war) with the Torah of my mind and making me a prisoner to the Gezetz of Chet (Sin) which is [a power] in my natural capacities.
24Wretched man am I! Who will deliver me from the body of this mavet (death)?
25Hodu l'Hashem (thanks be to G-d) baMoshiach Yehoshua Adoneinu. So then I myself with my mind serve the Torah of Hashem and with my basar I serve the Gezetz of Chet (the Law of Sin).#7:25 The total spiritual turn-around here described is when the conviction of the intellect, emotion, and will “obey from the heart the form of doctrine laid out here in Scripture” as we are born anew in the humanity of the new Man and die to the old depraved Adam
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