Mark 2
2
1And when he returned to Caperna-um after some days, it was reported that he was at home. 2And many were gathered together, so that there was no longer room for them, not even about the door; and he was preaching the word to them. 3#Mt 9.2-8; Lk 5.18-26. And they came, bringing to him a paralytic carried by four men. 4And when they could not get near him because of the crowd, they removed the roof above him; and when they had made an opening, they let down the pallet on which the paralytic lay. 5And when Jesus saw their faith, he said to the paralytic, “My son, your sins are forgiven.” 6Now some of the scribes were sitting there, questioning in their hearts, 7“Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?” 8And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question thus in your hearts? 9Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? 10But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic— 11“I say to you, rise, take up your pallet and go home.” 12#Mt 9.33. And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, “We never saw anything like this!”
13He went out again beside the sea; and all the crowd gathered about him, and he taught them. 14#Mt 9.9-13; Lk 5.27-32. And as he passed on, he saw Levi the son of Alphaeus sitting at the tax office, and he said to him, “Follow me.” And he rose and followed him.
15And as he sat at table in his house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him. 16#Acts 23.9. And the scribes of#2.16 Other ancient authorities read and the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat#2.16 Other ancient authorities add and drink with tax collectors and sinners?” 17And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners.”
18 #
Mt 9.14-17; Lk 5.33-38. Now John's disciples and the Pharisees were fasting; and people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20#Lk 17.22. The days will come, when the bridegroom is taken away from them, and then they will fast in that day. 21No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made. 22And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.”#2.22 Other ancient authorities omit but new wine is for fresh skins
23 #
Mt 12.1-8; Lk 6.1-5. #Deut 23.25. One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24And the Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” 25And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26#1 Sam 21.1-6; 2 Sam 8.17. how he entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27#Ex 23.12; Deut 5.14. And he said to them, “The sabbath was made for man, not man for the sabbath; 28so the Son of man is lord even of the sabbath.”
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America
Mark 2
2
The Paralytic Healed
1Jesus returned to Capernaum, and a few days later the news went out that He was at home. [Matt 4:13] 2So many people gathered together that there was no longer room [for them], not even near the door; and Jesus was discussing with them the word [of God]. 3Then they came, bringing to Him a paralyzed man, who was being carried by four men. [Matt 9:2-8; Luke 5:18-26] 4When they were unable to get to Him because of the crowd, they #2:4 The roof of a typical home was composed of clay tiles which were laid on a mat of branches and grass supported by wooden beams. The parallel passage in Luke explains that “they went up on the roof and lowered him through the tiles” (5:19).removed the roof above Jesus; and when they had dug out an opening, they let down the mat on which the paralyzed man was lying. 5When Jesus saw their [active] faith [springing from confidence in Him], He said to the paralyzed man, “Son, your sins are forgiven.” 6But some of the #2:6 These were scholars of the Law and of the writings of the prophets.scribes were sitting there debating in their hearts [the implication of what He had said], 7“Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?” 8Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, “Why are you debating and arguing about these things in your hearts? 9Which is easier, to say to the paralyzed man, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your mat and walk’? 10But so that you may know that the #2:10 Jesus uses this title to identify Himself as Messiah (cf Dan 7:13). It appears over eighty times in the Gospels. Especially notable is its use in 8:31.Son of Man has the authority and power on earth to forgive sins”—He said to the paralyzed man, 11“I say to you, get up, pick up your mat and go home.” 12And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, “We have never seen anything like this!”
13Jesus went out again along the [Galilean] seashore; and all the people were coming to Him, and He was teaching them.
Levi (Matthew) Called
14As He was passing by, He saw Levi (Matthew) the son of Alphaeus sitting in the #2:14 I.e. customs office, toll house. Tax collection stations were usually located along the trade route or at the port.tax collector’s booth, and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And he got up and followed Him [becoming His disciple, believing and trusting in Him and following His example]. [Matt 9:9-17; Luke 5:27-39]
15And it happened that Jesus was #2:15 This Greek word was used to describe a festive meal with entertainment.reclining at the table in Levi’s house, and many tax collectors and sinners [including non-observant Jews] were eating with Him and His disciples; for there were many of them and they were #2:15 See note 1:17.following Him. 16When the scribes [belonging to the sect] of the #2:16 These men were an influential religious body of Jews who rigidly adhered to Mosaic Law and ceremonial tradition. Jesus called them to account for their self-righteousness and hypocrisy.Pharisees saw that Jesus was eating with the sinners [including non-observant Jews] and tax collectors, they asked His disciples, “Why does He eat and drink with #2:16 All native Jews contracted by Rome to collect local taxes were despised, along with those who were non-observant Jews.tax collectors and sinners?” 17When Jesus heard this, He said to them, “Those who are healthy have no need of a physician, but [only] those who are sick; I did not come to call the righteous, but sinners [who recognize their sin and humbly seek forgiveness].”
18Now John’s disciples and the Pharisees were fasting [as a ritual]; and they came and asked Jesus, “Why are John’s disciples and the disciples of the Pharisees fasting, but Your disciples are not doing so?” 19Jesus answered, “The attendants of the bridegroom #2:19 Jewish tradition (as recorded in the Talmud) held that it was a religious duty to congratulate and entertain the bride and groom during the wedding festivities. By analogy, Jesus is saying that His disciples ought to rejoice while He is with them rather than engage in fasting, which was a sign of mourning.cannot fast while the bridegroom is [still] with them, can they? As long as they have the bridegroom with them, they cannot fast. 20But the days will come when the bridegroom is [forcefully] #2:20 The words “taken away” allude to Jesus’ violent death on the cross (cf Is 53:8).taken away from them, and they will fast at that time.
21 “No one sews a patch of unshrunk (new) cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and the tear becomes worse. 22No one puts new wine into old #2:22 See note Matt 9:17.wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins.”
Question of the Sabbath
23One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain. [Deut 23:25; Matt 12:1-8; Luke 6:1-5] 24The Pharisees said to Him, “Look, why are they doing what #2:24 See note Matt 12:2.is unlawful on the Sabbath?” 25Jesus said to them, “Have you never read [in the Scriptures] what David did when he was in need and was hungry, he and his companions; [1 Sam 21:1-6] 26how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?” [1 Sam 21:1-6] 27Jesus said to them, “The Sabbath was made for man, not man for the Sabbath. [Ex 23:12; Deut 5:14] 28So the Son of Man is Lord even of the Sabbath [and He has authority over it].”
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