1 Corinthians 13
13
1 #
Ps 150.5. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2#1 Cor 14.2; Mt 17.20; 21.21. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3If I give away all I have, and if I deliver my body to be burned,#13.3 Other ancient authorities read body that I may glory but have not love, I gain nothing.
4Love is patient and kind; love is not jealous or boastful; 5#1 Cor 10.24. it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; 6it does not rejoice at wrong, but rejoices in the right. 7#1 Cor 9.12. Love bears all things, believes all things, hopes all things, endures all things.
8Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9For our knowledge is imperfect and our prophecy is imperfect; 10but when the perfect comes, the imperfect will pass away. 11When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. 12For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. 13So faith, hope, love abide, these three; but the greatest of these is love.
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America
1 Corinthians 13
13
The way of perfection — love
1-11And the way I will show you is the way of perfection. I may have knowledge, but it is still fragmentary, I read as it were on a mirror the reflections which I cannot yet quite make out. I prophesy partially, not fully and perfectly, and so is it with other gifts of the kind, tongues and healing and so on. These are, as it were, but the infancy of the Spirit, its first faint babblings and lispings, but love is full, complete, perfect. Here and now it is the all-inclusive, towards which all these other gifts point, and when love is fully come, there will be an end of these partial utterances of the Spirit. Therefore love is above all things necessary. What are all these other gifts without it? What is the speaking with tongues, the utterances of men or angels, without it? Merely a repetition of the old religions with the clashing of cymbals and beating of gongs. And what does it avail to prophesy, to have an intellect which can grapple with all mysteries and knowledge, and to have so powerful a faith as to be able to work miracles with it, if love is not the crown, the aim, the end of it all? It is all worthless. And to give away all your possessions without love, and to embrace martyrdom and the stake without love — how empty, how vain and worthless! For love includes all that is good — all patience, kindness, tolerance, forbearance, faith and hope; and love is antidote to all evil, all jealousy, and boasting, all ugliness, selfishness, ill-temper, evil thinking. Love can never take any pleasure in these things, the joy of love comes from truth. And so it shall come to pass that all other things will change, pass, and be no more, but love will remain. All that is partial, imperfect, incomplete must have an end, but love will never fail. 12In that perfect day of love we shall see face to face, we shall know then as now we are known, 13and though now we see faith, hope and love, these three, abiding with us, the greatest of them is love.
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Translated in 1916, published in 1937.