1 Corinthians 11
11
1 #
1 Cor 4.16. Be imitators of me, as I am of Christ.
2 #
2 Thess 2.15. I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. 3#Eph 1.22; 4.15; 5.23; Col 1.8; 2.19. But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. 4Any man who prays or prophesies with his head covered dishonors his head, 5#Lk 2.36; Acts 21.9; 1 Cor 14.34. but any woman who prays or prophesies with her head unveiled dishonors her head—it is the same as if her head were shaven. 6For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil. 7#Gen 1.26. For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8#Gen 2.21-23. (For man was not made from woman, but woman from man. 9#Gen 2.18. Neither was man created for woman, but woman for man.) 10That is why a woman ought to have a veil#11.10 Greek authority (the veil being a symbol of this) on her head, because of the angels. 11(Nevertheless, in the Lord woman is not independent of man nor man of woman; 12#2 Cor 5.18; Rom 11.36. for as woman was made from man, so man is now born of woman. And all things are from God.) 13Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? 14Does not nature itself teach you that for a man to wear long hair is degrading to him, 15but if a woman has long hair, it is her pride? For her hair is given to her for a covering. 16#1 Cor 7.17. If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.
17But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18#1 Cor 1.10. For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it, 19for there must be factions among you in order that those who are genuine among you may be recognized. 20When you meet together, it is not the Lord's supper that you eat. 21For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk. 22What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
23 #
Mt 26.26-28; Mk 14.22-24; Lk 22.17-19; 1 Cor 10.16. #1 Cor 15.3. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24and when he had given thanks, he broke it, and said, “This is my body which is for#11.24 Other ancient authorities read broken for you. Do this in remembrance of me.” 25#2 Cor 3.6; Lk 22.20. In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26#1 Cor 4.5. For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
27Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. 28Let a man examine himself, and so eat of the bread and drink of the cup. 29For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. 30That is why many of you are weak and ill, and some have died.#11.30 Greek have fallen asleep (as in 15.6,20) 31But if we judged ourselves truly, we should not be judged. 32#1 Cor 1.20. But when we are judged by the Lord, we are chastened#11.32 Or when we are judged we are being chastened by the Lord so that we may not be condemned along with the world.
33So then, my brethren, when you come together to eat, wait for one another— 34#1 Cor 4.19. if any one is hungry, let him eat at home—lest you come together to be condemned. About the other things I will give directions when I come.
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Division of Christian Education of the National Council of the Churches of Christ in the United States of America
1 Corinthians 11
11
1Follow my example, just like I follow Christ’s.
Appropriate dress in worship
2I praise you because you remember all my instructions, and you hold on to the traditions exactly as I handed them on to you. 3Now I want you to know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered shames his head. 5Every woman who prays or prophesies with her head uncovered disgraces her head. It is the same thing as having her head shaved. 6If a woman doesn’t cover her head, then she should have her hair cut off. If it is disgraceful for a woman to have short hair or to be shaved, then she should keep her head covered. 7A man shouldn’t have his head covered, because he is the image and glory of God; but the woman is man’s glory. 8Man didn’t have his origin from woman, but woman from man; 9and man wasn’t created for the sake of the woman, but the woman for the sake of the man. 10Because of this a woman should have authority over her head, because of the angels. 11However, woman isn’t independent from man, and man isn’t independent from woman in the Lord. 12As woman came from man so also man comes from woman. But everything comes from God. 13Judge for yourselves: Is it appropriate for a woman to pray to God with her head uncovered? 14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him; 15but if a woman has long hair, it is her glory? This is because her long hair is given to her for a covering. 16But if someone wants to argue about this, we don’t have such a custom, nor do God’s churches.
The community meal
17Now I don’t praise you as I give the following instruction because when you meet together, it does more harm than good. 18First of all, when you meet together as a church, I hear that there are divisions among you, and I partly believe it. 19It’s necessary that there are groups among you, to make it clear who is genuine. 20So when you get together in one place, it isn’t to eat the Lord’s meal. 21Each of you goes ahead and eats a private meal. One person goes hungry while another is drunk. 22Don’t you have houses to eat and drink in? Or do you look down on God’s churches and humiliate those who have nothing? What can I say to you? Will I praise you? No, I don’t praise you in this.
23I received a tradition from the Lord, which I also handed on to you: on the night on which he was betrayed, the Lord Jesus took bread. 24After giving thanks, he broke it and said, “This is my body, which is for you; do this to remember me.” 25He did the same thing with the cup, after they had eaten, saying, “This cup is the new covenant in my blood. Every time you drink it, do this to remember me.” 26Every time you eat this bread and drink this cup, you broadcast the death of the Lord until he comes.
27This is why those who eat the bread or drink the cup of the Lord inappropriately will be guilty of the Lord’s body and blood. 28Each individual should test himself or herself, and eat from the bread and drink from the cup in that way. 29Those who eat and drink without correctly understanding the body are eating and drinking their own judgment. 30Because of this, many of you are weak and sick, and quite a few have died. 31But if we had judged ourselves, we wouldn’t be judged. 32However, we are disciplined by the Lord when we are judged so that we won’t be judged and condemned along with the whole world. 33For these reasons, my brothers and sisters, when you get together to eat, wait for each other. 34If some of you are hungry, they should eat at home so that getting together doesn’t lead to judgment. I will give directions about the other things when I come.
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