Zephaniah 1
1
1This is the message that the Lord gave to Zephaniah. He was the son of Cushti, son of Gedaliah, son of Amariah, son of Hezekiah.#1:1. Probably king Hezekiah, one of the previous kings of Judah. This happened when Josiah, son of Amon, was king of Judah.
2I will completely sweep away everything from the face of the earth, declares the Lord. 3I will sweep away people and animals, I will sweep away the birds of the air and the fish of the sea. I will overthrow#1:3. Literally, “stumbling-blocks,” which makes the meaning unclear. the wicked; I will destroy human beings from the face of the earth. 4I will strike#1:4. Literally, “stretch out my hand against.” Judah and everyone who lives in Jerusalem. I will destroy all that remains of their Baal worship along with their pagan priests so that even their names will be forgotten.#1:4. Implied. 5I will destroy those who go up to the rooftops to bow down before the sun, moon, and stars. They also bow down and swear allegiance to the Lord, but then they do the same to Milcom.#1:5. Or “Molech,” a pagan god. 6I will destroy those who once worshiped the Lord but don't anymore. They don't seek the Lord or ask for my help.
7Be silent before the Lord God! For the day of the Lord is near: the Lord has prepared a sacrifice and consecrated his guests.#1:7. In the context, Israel is the sacrifice, and the Babylonians are the “guests.” 8Then on the day of the Lord's sacrifice I will punish the officials and the king's sons, and those who follow pagan ways#1:8. Literally, “those who dress in foreign clothes.”. 9I will also punish those who jump over the threshold.#1:9. The meaning of this is debated. Some think it was a pagan custom (see for example 1 Samuel 5:4-5). Others tie it to the following verse and see it as eagerness to rob the poor. On that day I will punish those who fill up their masters' houses using violence and deception. 10On that day, declares the Lord, a cry of grief will come from the Fish Gate, a wailing from the Second Quarter, and a loud crash from the hills. 11Those who live in the Market District#1:11. Literally, “the Mortar.” will wail in sorrow, for all the merchants#1:11. Literally, “people of Canaan.” are destroyed, along with those who trade in silver. 12At that time I will search through Jerusalem with lamps and I will punish those self-satisfied people, who are like wine left on its dregs, who say to themselves, “The Lord will not do good, nor will he do evil.”#1:12. In other words, they dismiss the Lord because they don't think he cares about them. 13Their possessions will be looted; their houses will be demolished. They will build houses, but not live in them; they will plant vineyards, but not drink the wine.
14The great day of the Lord is near and approaching rapidly. It will be a bitter day—even warriors will cry out loud. 15It will be a day of anger,#1:15. The expression of God being angry or full of wrath is a frequent image in the prophetic writings, but should not be understood in the same way as human anger. God's anger is not emotional like some kind of unthinking “red mist,” but a principled opposition to all that is evil. God uses this anger to try to convince those who are wrong to do what is right for their own sake, not because he “gets mad” and lashes out. Human anger is self-centered; divine anger is other-centered. a day of trouble and distress, a day of disaster and ruin, a day of darkness and gloom, a day of clouds and blackness, 16a day of trumpet calls and battle cries against fortified cities and watchtowers. 17I will bring trouble on humanity, making them walk like blind people because they have sinned against the Lord. Their blood will be spilled like so much dust; their intestines like dung. 18Their silver and their gold won't help to save them on the day of the Lord's anger. The whole earth will be burned up by the fire of his jealous#1:18. “Jealous” when applied to God is not the same as human jealousy. It means God's strong desire that people follow only him, for he alone can save. He wants an exclusive relationship for he knows that anything else leads to disaster. anger. He will make sure the end of the people of the world is sudden and complete.
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Zephaniah 1: FBV
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Zephaniah 1
1
1 #
2 K 22.1—23.30; 2 Ch 34.1—35.27. I am Zephaniah, the son of Cushi, the grandson of Gedaliah, the great-grandson of Amariah, and the great-great-grandson of Hezekiah.#1.1 Hezekiah: Ruled 716–687 b.c.
When Josiah son of Amon was king of Judah,#1.1 Josiah … king of Judah: Ruled 640–609 b.c. the Lord gave me this message.
Judgment on Judah
2I, the Lord, now promise
to destroy everything
on this earth—
3people and animals,
birds and fish.
Everyone who is evil
will crash to the ground,#1.3 Everyone … ground: One possible meaning for the difficult Hebrew text.
and I will wipe out
the entire human race.
4I will reach out to punish
Judah and Jerusalem—
nothing will remain
of the god Baal;#1.4 Baal: A Canaanite fertility god.
nothing will be remembered
of his pagan priests.
5Not a trace will be found
of those who worship stars
from their rooftops,
or bow down to the god Milcom,#1.5 Milcom: An Ammonite fertility god.
while claiming loyalty
to me, the Lord.
6Nothing will remain of anyone
who has turned away
and rejected me.
7Be silent! I am the Lord God,
and the time is near.
I am preparing
to sacrifice my people
and to invite my guests.
8On that day I will punish
national leaders
and sons of the king,
along with all who follow
foreign customs.#1.8 follow foreign customs: Hebrew “wear foreign clothes.”
9I will punish worshipers
of pagan gods#1.9 worshipers … gods: The Hebrew text has “all who jump over the threshold,” which was a Philistine religious practice (see 1 Samuel 5.5).
and cruel palace officials
who abuse their power.
10I, the Lord, promise
that on that day
noisy crying will be heard
from Fish Gate, New Town,
and Upper Hills.
11Everyone in Lower Hollow#1.10,11 Fish Gate, New Town, and Upper Hills … Lower Hollow: Names for different sections of Jerusalem: Fish Gate was probably the main gate on the north side of the city; New Town was a newer section; Upper Hills may have been a suburb north of the city; Lower Hollow was probably on the southern edge of town.
will mourn loudly,
because merchants
and money changers
will be wiped out.
12I'll search Jerusalem with lamps
and punish those people
who sit there unworried
while thinking,
“The Lord won't do anything,
good or bad.”
13Their possessions will be taken,
their homes left in ruins.
They won't get to live
in the houses they build,
or drink wine from the grapes
in their own vineyards.
A Terrible Day
14The great day of the Lord
is coming soon, very soon.
On that terrible day,
fearsome shouts of warriors
will be heard everywhere.
15It will be a time of anger—
of trouble and torment,
of disaster and destruction,
of darkness and despair,
of storm clouds and shadows,
16of trumpet calls
and battle cries
against fortified cities
and mighty fortresses.
17The Lord warns everyone
who has sinned against him,
“I'll strike you blind!
Then your blood and your insides
will gush out like vomit.
18Not even your silver or gold
can save you on that day
when I, the Lord, am angry.
My anger will flare up
like a furious fire
scorching the earth
and everyone on it.”
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.