Romans 10
10
1My brothers and sisters, my heart's desire—my prayer to God—is for the salvation of the people of Israel! 2I can testify to their passionate dedication to God, but it's not based on knowing him as he truly is. 3They don't understand how God makes us right with him, and they try to make themselves right. They refuse to accept God's way of making people right. 4For Christ is the fulfillment of the law. All those who trust in him are made right. 5Moses wrote, “Whoever does what is right by obeying the law will live.”#10:5. Quoting Leviticus 18:5. 6But the attitude of doing right that comes from trust says this: “Don't ask ‘who'll go to heaven?’ (asking to bring Christ down),” 7or “‘who'll go to the place of the dead?’#10:7. Literally, “the abyss,” bottomless pit. (asking to bring Christ back from the dead).”#10:7. See Deuteronomy 30:12. 8What Scripture actually says is: “The message is very close to you—it's what you talk about and what's in your mind.”#10:8. These allusions are to Deuteronomy 30:11-14. They were originally applied to the law, and were to indicate that the law was not distant and unapproachable, clearly denying it was difficult to observe. Paul now applies this to the person of Christ, making it clear that this “message of the law” was fulfilled in him. In fact it's this message based on trust that we're presenting. 9For if you declare that you accept Jesus as Lord, and you are convinced in your mind that God raised him from the dead, then you will be saved. 10Your trust in God makes you right and good, and your declaration of accepting God saves you. 11As Scripture says, “Those who trust in him will not be disappointed.”#10:11. Quoting Isaiah 28:16. Disappointed: or “ashamed.”
12There's no difference between Jew and Greek—for the same Lord is Lord of everyone, and he gives generously to everyone who asks him. 13For “everyone who calls on the name of the Lord will be saved.”#10:13. Quoting Joel 2:32. 14But how can people call on someone they don't trust? How can they trust someone they haven't heard about? How can they hear unless they're told? 15How can they go out and tell others unless they're sent? Just as Scripture says, “Those who come bringing the good news are truly welcome!”#10:15. Quoting Isaiah 52:7. 16But not everyone has accepted the good news. As Isaiah asks: “Lord, who trusted in the news they heard from us?”#10:16. Quoting Isaiah 53:1. 17Trusting in God comes from hearing—hearing the message of Christ.
18It's not that they haven't heard. Quite the opposite: “The voices of those speaking for God#10:18. Implied. have been heard all over the earth—their message went out to the whole world.”#10:18. QuotingPsalms 19:4. 19So my question is, “Didn't Israel know?” First of all Moses says, “I'll make you jealous by using people who aren't even a nation; I will make you angry by using ignorant foreigners!”#10:19. Quoting Deuteronomy 32:21. 20Then Isaiah said it even more strongly: “I was found by people who weren't even looking for me; I revealed myself to people who weren't even asking for me.”#10:20. QuotingIsaiah 65:1. 21As God says to Israel, “All day long I reached out my hands to a disobedient and stubborn people.”#10:21. QuotingIsaiah 65:2.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Romans 10
10
1Achim b'Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu'at Yisroel (salvation of Israel).
2For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da'as.
3For, having no saving da'as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own,#10:3 that is, self-attained they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d).#10:3 1:17; 3:5,21,25-26; 6:18
4For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
5For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), The man YA'ASEH OTAM VACHAI#10:5 Lv 18:5 (who does these things will live) by them.
6Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus: Do not say#10:6 looking for Messianic salvation being merited by superhuman attainments in works in your lev, Who will go up into Shomayim? (that is, to bring Moshiach down)?
7Or, Who will go down into the abyss? (that is, to bring Moshiach up from the Mesim).
8But what does it say? “The Dvar is near you, in your MOUTH and in your HEART.”#10:8 Dt 30:14 That is, the Dvar of Emunah which we proclaim.
9Because if you make hoda'ah (confession) “with your PEH” of Adoneinu Yehoshua, and have emunah “in your LEV” that G-d raised him from the Mesim, you#10:9 See Mt 16:15-18 will be delivered.
10For with the “heart” one has emunah unto being YITZDAK IM HASHEM and with the “mouth” hoda'ah is made unto Yeshu'at Eloheinu.
11For the Kitvei Hakodesh says, Everyone who has emunah in Him shall not be put to shame.#10:11 Isa 28:16
12For there is no distinction between Yehudi and Yevani,#10:12 cf. Ro 3:9 for the same one is Adon Echad l'chulam (one L-rd over all), rich to all who call upon Him.
13For V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI (Everyone whoever calls upon the Name of the L-rd — Yoel 3:5 [2:32]) shall be delivered.
14How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)?
15And how shall they do the hatafah (preaching) unless they have been sent? As it is written, “How beautiful are the feet of those who preach” Besuras HaGeulah Isa 52:7.
16But not all have mishma'at (obedience) to the Besuras HaGeulah. For Yeshayah says: MI HE'EMIN LISHMU'ATEINU#10:16 Isa 53:1 (Who has believed that which is heard, our report)?#10:16 cf. Dt 9:4
17So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.
18But I say, is it the case that they have not heard? On the contrary: “Their sound has gone out into all the earth and their words to the ends of the inhabited world” Ps 19:4.
19But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: I will provoke you to jealousy by those who are not a nation; by a senseless nation I will make you angry.#10:19 Dt 32:21
20And Yeshayah HaNavi is bold as to say: I have been found by those who do not seek Me; I have revealed Myself to those who do not ask for Me.#10:20 Isa 65:1
21But concerning Yisroel he says: All the day I stretched out My hands to a disobedient and obstinate people.#10:21 Isa 65:2
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.