Micah 1
1
1Here is the message that the Lord gave to Micah of Moresheth at the time when Jotham, Ahaz, and Hezekiah were kings of Judah. This is what he saw concerning Samaria and Jerusalem.
2Listen, all the nations! Pay attention, everyone on earth! The Lord God testifies against you from the Lord's holy Temple. 3Look! The Lord is coming, leaving his place and coming down, and is walking on the high places of the earth. 4The mountains melt beneath him, the valleys burst apart, like wax in front of a fire, like water rushing down a slope. All this is happening because of the rebellion of the descendants of Jacob, the sins of the people of Israel.
5What is the rebellion of the descendants of Jacob? Isn't it what is happening in Samaria? Where are the idolatrous high places#1:5. The high places were where pagan gods were worshiped. of Judah? Aren't they right in Jerusalem?#1:5. Samaria was the capital of the northern kingdom, and Judah the capital of the southern. This indicates the extent of the apostasy.
6Therefore I will make Samaria a pile of rubble in a field, a place for planting vineyards. I will roll its stones down into the valley; I will lay bare its foundations. 7All their carved idols will be smashed to pieces. All that was earned by their temple prostitutes will be burned. All of their idols will be destroyed, for what she collected through the earnings of temple prostitutes will be taken away and used to pay other temple prostitutes. 8Because of this I will weep and wail, I will walk barefoot and naked, and will howl like jackals and mourn like owls.
9Their#1:9. Referring back to the people of Samaria. wound cannot be healed, it has extended to Judah, and reached right to the gates of Jerusalem. 10Don't mention it in Gath; don't weep at all.#1:10. Gath was a Philistine city. The meaning is that this tragic situation should not be shared with Israel's enemies, so that they do not take advantage or gloat. People of Beth-le-aphrah, roll in the dust.#1:10. Rolling in the dust was a way of showing extreme grief. In addition, there is a wordplay on the names of the towns mentioned in this section, but some of the meanings have been lost. 11Leave,#1:11. This is thought by some to refer to the exile. people of Shaphir, naked and ashamed. People of Zanaan don't come out. People of Beth Ezel mourn, for you have lost your support.#1:11. Meaning uncertain. 12The people of Maroth wait anxiously for relief, but disaster has come down from the Lord on the gate of Jerusalem. 13Harness the team of horses to the chariot, you people of Lachish, because the sins of the people of Jerusalem#1:13. Literally, “daughter of Zion.” began with you, for the sins of Israel were first found in you.
14Send your goodbye gifts to Moresheth.#1:14. Micah's hometown. Some see these gifts as related to the dowry given to a daughter when she married, before she left. In other words, the people of Israel were saying goodbye to Moresheth—perhaps by enemy conquest since it appears to be close to the border with the Philistines. The town of Achzib is a deception to the kings of Israel. 15I will bring a conqueror to attack you, people of Moresheth. The leaders of Israel will go to Adullam.#1:15. Adullam was the cave where David hid when he was running away from king Saul (1 Samuel 22:1). In other words, the leaders of Israel will run away to hide.
16Shave your heads, for the children you love will be taken away; make yourselves as bald as a vulture, for they will be exiled far away from you.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Micah 1
1
1The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
The House of Israel
2Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple. 3For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth. 4And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place. 5For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem? 6Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof. 7And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot. 8Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls. 9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
The House of Judah
10Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust. 11Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing. 12For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem. 13O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee. 14Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib shall be a lie to the kings of Israel. 15Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel. 16Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
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