Acts 6
6
1At this time, when the number of believers was increasing rapidly, the Greek-speaking believers started arguing with the Aramaic-speaking believers.#6:1. Literally, “Hellenists” and “Hebrews.” They complained that their widows were being discriminated against in the daily distribution of food.
2The twelve apostles called all the believers together, and told them, “It's not appropriate for us to give up spreading the word of God so we can wait at tables. 3Brothers, choose from among you seven trustworthy men full of the Spirit and wisdom. We will hand this responsibility over to them. 4We ourselves will give our full attention to prayer and the ministry of spreading the word.”
5Everybody was happy with the arrangement, and they chose Stephen (a man full of trust in God and of the Holy Spirit), Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus (originally a Jewish convert from Antioch). 6These men were presented to the apostles who prayed for them and placed their hands on them in blessing. 7The word of God continued to spread, and the number of disciples in Jerusalem greatly increased, with a large number of priests committing themselves to trusting in Jesus.
8Stephen, full of grace and God's power, performed wonderful miracles among the people. 9But some started arguing with him. They were from the synagogue called “the Free,”#6:9. Presumably a synagogue made up of former slaves. as well as Cyrenians, Alexandrians, and people from Cilicia and Asia Minor. 10But they weren't able to stand against Stephen's wisdom or the Spirit with which he was speaking. 11So they bribed some men to say, “We heard this man blaspheme Moses, and God too!”
12They stirred up the people, and together with the elders and the teachers of the law, they came and arrested him. They brought him before the council, 13and called false witnesses who testified against him.
“This man is always slandering the holy Temple#6:13. Literally, “this holy place,” also in 6:14. and the law,” they said. 14“We've heard him say that this Jesus of Nazareth will destroy the Temple, and will change the laws#6:14. Also translated “customs”; however in the context this has far more to do with legal and ceremonial requirements. we received from Moses.”
15Everyone sitting on the council looked closely at Stephen, and his face shone like the face of an angel.
Currently Selected:
Acts 6: FBV
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
Acts 6
6
The Need for Assistants. 1#The Hellenists…the Hebrews: the Hellenists were not necessarily Jews from the diaspora, but were more probably Palestinian Jews who spoke only Greek. The Hebrews were Palestinian Jews who spoke Hebrew or Aramaic and who may also have spoken Greek. Both groups belong to the Jerusalem Jewish Christian community. The conflict between them leads to a restructuring of the community that will better serve the community’s needs. The real purpose of the whole episode, however, is to introduce Stephen as a prominent figure in the community whose long speech and martyrdom will be recounted in Acts 7. At that time, as the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution.#2:45; 4:34–35. 2#The essential function of the Twelve is the “service of the word,” including development of the kerygma by formulation of the teachings of Jesus. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table.#To serve at table: some commentators think that it is not the serving of food that is described here but rather the keeping of the accounts that recorded the distribution of food to the needy members of the community. In any case, after Stephen and the others are chosen, they are never presented carrying out the task for which they were appointed (Acts 6:2–3). Rather, two of their number, Stephen and Philip, are presented as preachers of the Christian message. They, the Hellenist counterpart of the Twelve, are active in the ministry of the word. 3Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, 4whereas we shall devote ourselves to prayer and to the ministry of the word.” 5The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. 6#1:24; 13:3; 14:23. They presented these men to the apostles who prayed and laid hands on them.#They…laid hands on them: the customary Jewish way of designating persons for a task and invoking upon them the divine blessing and power to perform it. 7The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.#9:31; 12:24; 16:5; 19:20; 28:30–31.
Accusation Against Stephen. 8#6:8–8:1] The summary (Acts 6:7) on the progress of the Jerusalem community, illustrated by the conversion of the priests, is followed by a lengthy narrative regarding Stephen. Stephen’s defense is not a response to the charges made against him but takes the form of a discourse that reviews the fortunes of God’s word to Israel and leads to a prophetic declaration: a plea for the hearing of that word as announced by Christ and now possessed by the Christian community.The charges that Stephen depreciated the importance of the temple and the Mosaic law and elevated Jesus to a stature above Moses (Acts 6:13–14) were in fact true. Before the Sanhedrin, no defense against them was possible. With Stephen, who thus perceived the fuller implications of the teachings of Jesus, the differences between Judaism and Christianity began to appear. Luke’s account of Stephen’s martyrdom and its aftermath shows how the major impetus behind the Christian movement passed from Jerusalem, where the temple and law prevailed, to Antioch in Syria, where these influences were less pressing. Now Stephen, filled with grace and power, was working great wonders and signs among the people. 9Certain members of the so-called Synagogue of Freedmen, Cyrenians, and Alexandrians, and people from Cilicia and Asia, came forward and debated with Stephen, 10but they could not withstand the wisdom and the spirit with which he spoke.#Lk 21:15. 11Then they instigated some men to say, “We have heard him speaking blasphemous words against Moses and God.”#Mt 26:59–61; Mk 14:55–58; Acts 21:21. 12They stirred up the people, the elders, and the scribes, accosted him, seized him, and brought him before the Sanhedrin. 13They presented false witnesses#False witnesses: here, and in his account of Stephen’s execution (Acts 7:54–60), Luke parallels the martyrdom of Stephen with the death of Jesus. who testified, “This man never stops saying things against [this] holy place and the law. 14For we have heard him claim that this Jesus the Nazorean will destroy this place and change the customs that Moses handed down to us.”#Mt 26:59–61; 27:40; Jn 2:19. 15All those who sat in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc