1 Corinthians 4
4
1So think of us as Christ's servants given the responsibility for “the mysteries of God.”#4:1. Again, in the NT mysteries are the revealed truths of God. 2More than this, those who have such responsibilities are required to be trustworthy. 3Personally it hardly matters to me if you or anyone else judges me—in fact I don't even judge myself. 4I don't know of anything I've done wrong, but that doesn't make me morally right. It's the Lord who judges me. 5So don't judge anything before the right time—when the Lord comes. He will bring to light all the darkest secrets that are hidden, and he will reveal people's motives. God will give everyone whatever praise they deserve.
6Now, brothers and sisters, I have applied this to Apollos and myself as an example for you. That way you will learn not to go beyond what has been written, and not in arrogance prefer one over the other.#4:6. The meaning of original is debated. This is shown in the many differences in translations. 7Who made you so special? What do you have that you weren't given? Since you were given it, why do you proudly claim you weren't? 8You think you have all you need. You think you're so wealthy. You think you're kings already, and don't need us.#4:8. Literally, “without us.” I wish you were really ruling as kings, so we could rule with you! 9The way I see it, God has put us apostles on display as the last in the line, condemned to die. We have been made a public show before the entire universe, to angels and to human beings. 10We're Christ's fools, but you are so wise in Christ! We're the weak ones, but you are so strong! You have the glory, but we are despised!#4:10. From the context Paul appears to be speaking rather ironically. 11Right up till now we're hungry and thirsty. We have no clothes. We're badly beaten up, and we have no place to call home. 12We struggle on doing manual work. When people curse us, we bless them. When they persecute us, we put up with it. 13When they insult us, we respond with kindness. Even now we are treated like dirt, the worst trash in the whole world.
14I'm not writing like this to make you feel ashamed, but to caution you as my children whom I love so much. 15Even though you may have thousands of Christian instructors, you don't have many fathers—it was in Christ Jesus that I became your father when I shared the good news with you. 16So I'm pleading with you to imitate me!
17That's why I sent Timothy to you, my trustworthy son in the Lord whom I love so much. He will remind you about the way I follow Christ, just as I always teach in every church I visit. 18Some among you have become arrogant, thinking I wouldn't bother coming to see you. 19But I am coming to visit you soon, if that's what the Lord wants. Then I'll find out what these arrogant people are saying, and what kind of power they have. 20For the kingdom of God is not about mere words, but about power. 21So what do you want? Shall I come with a stick to beat you, or in love and a gentle spirit?
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com
1 Corinthians 4
4
The Apostles’ Ministry
1 One#tn Here ἄνθρωπος (anqrwpo") is both indefinite and general, “one”; “a person” (BDAG 81 s.v. 4.a.γ). should think about us this way – as servants of Christ and stewards of the mysteries of God. 2 Now what is sought in stewards is that one be found faithful. 3 So for me, it is a minor matter that I am judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord. 5 So then, do not judge anything before the time. Wait until the Lord comes. He will#tn Grk “time, until the Lord comes, who will bring to light.” bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition#tn Or “praise.” from God.
6 I have applied these things to myself and Apollos because of you, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. so that through us you may learn “not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other. 7 For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not? 8 Already you are satisfied! Already you are rich! You have become kings without us! I wish you had become kings so that we could reign with you! 9 For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people. 10 We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, we are dishonored! 11 To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads. 12 We do hard work, toiling with our own hands. When we are verbally abused, we respond with a blessing, when persecuted, we endure, 13 when people lie about us, we answer in a friendly manner. We are the world’s dirt and scum, even now.
A Father’s Warning
14 I am not writing these things to shame you, but to correct you as my dear children. 15 For though you may have ten thousand guardians in Christ, you do not have many fathers, because I became your father in Christ Jesus through the gospel. 16 I encourage you, then, be imitators of me. 17 For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ,#tc ‡ Several important mss read ᾿Ιησοῦ (Ihsou, “Jesus”) after Χριστῷ (Cristw, “Christ”) in v. 17 (so Ì46 א C D1 33 1739 al). Western mss have κυρίῳ ᾿Ιησοῦ (kuriw Ihsou, “Lord Jesus”; D* F G), while several significant mss, as well as the majority, have only Χριστῷ here (A B D2 Ψ Ï sa). Once ᾿Ιησοῦ got into the text, it would continue to be copied. There is however no easy explanation for the word lacking in so many witnesses. Thus the shorter reading appears to be original. NA27 includes ᾿Ιησοῦ in brackets, indicating doubt as to its authenticity. as I teach them everywhere in every church. 18 Some have become arrogant,#tn Grk “puffed up”; “inflated.” as if I were not coming to you. 19 But I will come to you soon, if the Lord is willing, and I will find out not only the talk of these arrogant people, but also their power. 20 For the kingdom of God is demonstrated not in idle talk but with power. 21 What do you want? Shall I come to you with a rod of discipline#tn Grk “rod.” Context indicates that this rod will be used for disciplinary purposes.sn Paul is using the term rod in this context to refer to his apostolic authority to discipline those who have become arrogant in the Corinthian church and have attempted to undermine his ministry (cf. 4:18-19). or with love and a spirit of gentleness?
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