Ruth 4
4
Boaz the Kinsman-Redeemer
1No sooner had Boaz gone up to the city gate and sat down # 4:1 Jesus, our heavenly Boaz, went “up” in his ascension and “sat down” at the right hand of God in glory. when the kinsman-redeemer # 4:1 This man was in the position to be a redeemer; however, in the context of the business at the gate, he had not yet exercised his right to redeem and thus had not yet become the kinsman-redeemer in fact. See vv. 3, 4, 6. of whom Boaz had spoken came passing by. Boaz called to him, “Come over here, friend; sit down with me. We have some business to attend to.” So the man went over and sat down.
2Then Boaz invited ten # 4:2 The number ten is recognized biblically as the number of human responsibility (Ten Commandments). The law kept Ruth out (see Deut. 23:3). The law serves to add guilt to the human condition. Boaz prefigured Jesus, our gracious Kinsman-Redeemer, who has done for us what the law cannot (see John 1:17; Rom. 8:3–5; 2 Cor. 3:6). men of the city council and said, “Please, sit down here with us.” After they were seated, 3Boaz turned to the kinsman-redeemer and said, “Sir, Naomi has returned from the country of Moab, and she’s selling the piece of property that belonged to our relative Elimelech. 4So I thought you ought to know about it. # 4:4 See Jer. 32:6–12. Buy it if you want. We can make it official in the presence of those here and in the presence of the elders of our people. As the kinsman-redeemer, you have the first right of refusal. Redeem it if you choose to, but if not, tell me so I will know, as I am next in line.”
The man replied, “I’ll redeem it.”
5Then Boaz added, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, # 4:5 Boaz mentioned the land (field) before he mentioned Ruth (the treasure). Boaz was not afraid to pay the price to acquire both the field and the treasure. See Matt. 13:44. the widow of the dead. # 4:5 The law is weak and sickly, like Ruth’s deceased husband, Mahlon (see 1:1–2; Rom. 7:1–4). Therefore, it will be your responsibility to father a child in order to maintain the dead man’s name on his inheritance.”
6At this, the kinsman-redeemer balked and said, “In that case, I’m not able to redeem it for myself without risking my own inheritance. Take my purchase option of redemption yourself, for I can’t do it.” # 4:6 The summary statement of the law is “I can’t do it.” Grace, not law-keeping, is our only hope of salvation (see Eph. 2:7–8; Titus 3:5). This man desired to preserve his name in Israel by not marrying the Moabite woman. However, his name has been lost. Boaz, on the other hand, not only preserved his name in this story that is read every year in the Jewish celebrations, but he also had his name inscribed upon the pillar in the temple of Yahweh built by Solomon. It is not in seeking to preserve our own name but seeking Yahweh’s faithfulness that we receive an eternal name and are placed as pillars in the temple of our God.
7(At that time in Israel, in order to finalize a transaction concerning redeeming and transferring property, a man would customarily remove a sandal # 4:7 The sandal symbolized the man’s property rights. To give up the sandal meant he would no longer walk on that property and claim it as his; he had transferred the rights to another. This custom had become obsolete by the time of writing, which shows that the book of Ruth was written well after the events of Ruth had transpired. and give it to the other party, making the contract legally binding.) 8So when the kinsman-redeemer said to Boaz, “Take my purchase option of redemption for yourself,” he took off his sandal and gave it to Boaz. # 4:8 Jesus received the rights (the sandal) to supersede the law and obtained the promise of a more excellent ministry than the law (see Heb. 8:1–6). We are his “seed” and joint heirs of his ministry. 9Then Boaz turned to the elders and announced publicly, “Today, you are witnesses that I have purchased from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. 10I have also acquired Ruth the Moabite, Mahlon’s widow, to be my wife. I will raise children with her who will maintain the dead man’s name on his inheritance so that the name of the dead may not be cut off from his village and from his family line. Today, you are witnesses of this transaction.”
11Then all the elders and all the people who were at the gate said: “We are witnesses. May Yahweh make the woman who is coming into your house like Rachel and Leah, both of whom built up the house of Israel. May you become famous in Bethlehem! May you become very prosperous! 12And may Yahweh give you children by this young woman, and through them, may your family be like the family of Perez, whom Tamar bore to Judah!” # 4:12 The people of Bethlehem were recalling the story of Judah’s sinning sons who did not have sons of their own through disobedience in Gen. 38. Judah himself sinfully slept with his Canaanite daughter-in-law (thinking she was a prostitute). But what was sinful, Yahweh turned to goodness through redemption.
Boaz and Ruth Marry
13So Boaz and Ruth married, and they became one as husband and wife. Yahweh opened Ruth’s womb, and she bore a son. 14Then the women of Bethlehem blessed Naomi: “Praise Yahweh, who never abandoned you nor withheld from you a kinsman-redeemer! And may his name be famous in Israel! # 4:14 Or “May his name be declared in Israel.” 15May this child renew your life and sustain you in your old age! May your daughter-in-law, who loves you dearly, be more to you than seven sons could ever be, for she has given you a wonderful grandchild!”
16Then Naomi took her grandson and cuddled him in her arms and cared for him # 4:16 That is, Naomi became like a foster mother to Obed. as if he were her own. 17The women of the neighborhood gave him a name, saying, “At last, Naomi has a son!” They named him Obed, # 4:17 The name Obed means “worshiper” or “servant [of Yahweh].” It is possibly a shortened form of Obadiah, which has the same meaning. and he became the father of Jesse, the father of David.
The Genealogy of David
18Now these are the descendants of Perez: # 4:18 See Matt. 1:2–6.
Perez became the father of Hezron,
19Hezron the father of Ram,
Ram the father of Amminadab,
20Amminadab the father of Nahshon,
Nahshon the father of Salmon,
21Salmon the father of Boaz,
Boaz the father of Obed,
22Obed the father of Jesse,
who had a famous son, King David. # 4:22 The story of Ruth shows that the family of David was in reality from Bethlehem and that David’s great-grandmother was Ruth, a gentile from Moab.
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Learn More About The Passion TranslationRuth 4
4
Ruth and Boaz Get Married
1In the meanwhile, Boaz had gone to the meeting place at the town gate and was sitting there when the other close relative came by. So Boaz invited him to come over and sit down, and he did. 2Then Boaz got ten of the town leaders and also asked them to sit down. After they had sat down, 3he said to the man:
Naomi has come back from Moab and is selling the land that belonged to her husband Elimelech. 4I'm telling you about this, since you are his closest relative and have the right to buy the property. If you want it, you can buy it now. These ten men and the others standing here can be witnesses. But if you don't want the property, let me know, because I am next in line.
The man replied, “I'll buy it!”
5“If you do buy it from Naomi,” Boaz told him, “you must also marry Ruth. Then if you have a son by her, the property will stay in the family of Ruth's first husband.”
6The man answered, “If that's the case, I don't want to buy it! That would make problems with the property I already own.#4.6 property … own: This property would then have to be shared with Ruth and her children as well as with his own family. You may buy it yourself, because I cannot.”
7 #
Dt 25.9. To make a sale legal in those days, one person would take off a sandal and give it to the other. 8So after the man had agreed to let Boaz buy the property, he took off one of his sandals and handed it to Boaz.
9Boaz told the town leaders and everyone else:
All of you are witnesses that today I have bought from Naomi the property that belonged to Elimelech and his two sons, Chilion and Mahlon. 10#Dt 25.5,6. You are also witnesses that I have agreed to marry Mahlon's widow Ruth, the Moabite woman. This will keep the property in his family's name, and he will be remembered in this town.
11 #
Gn 29.31. The town leaders and the others standing there said:
We are witnesses to this. And we pray that the Lord will give your wife many children, just as he did Leah and Rachel, the wives of Jacob. May you be a rich man in the tribe of Ephrath and an important man in Bethlehem. 12#Gn 38.27-30. May the children you have by this young woman make your family as famous as the family of Perez,#4.12 Perez: One of the sons of Judah; he was an ancestor of Boaz and of many others who lived in Bethlehem. the son of Tamar and Judah.
13Boaz married Ruth, and the Lord blessed her with a son. 14After his birth, the women said to Naomi:
Praise the Lord! Today he has given you a grandson to take care of you. We pray that the boy will grow up to be famous everywhere in Israel. 15He will#4.14,15 We pray that … famous … 15 He will: Or “We pray that the Lord will be praised everywhere in Israel. 15 Your grandson will.” make you happy and take care of you in your old age, because he is the son of your daughter-in-law. And she loves you more than seven sons of your own would love you.
16Naomi loved the boy and took good care of him. 17The neighborhood women named him Obed, but they called him “Naomi's Boy.”
When Obed grew up he had a son named Jesse, who later became the father of King David. 18-22Here is a list of the ancestors of David: Jesse, Obed, Boaz, Salmon, Nahshon, Amminadab, Ram, Hezron, and Perez.
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© 2006 American Bible Society. All rights reserved.