Mark 2
2
Jesus Heals a Paralyzed Man
1Several days later, Jesus returned to Capernaum, and the news quickly spread that he was back in town. 2Soon there were so many people crowded inside the house to hear him that there was no more room, even outside the door.
While Jesus was preaching the word of God, 3four men arrived, carrying a paralyzed man. 4But when they realized that they couldn’t even get near him because of the crowd, they went up on top of the house and tore away the roof above Jesus’ head. And when they had broken through, they lowered the paralyzed man on a stretcher right down in front of him! 5When Jesus saw the extent of their faith, he said to the paralyzed man, “My son, your sins are now forgiven.”
6This offended some of the religious scholars who were present, and they reasoned among themselves, 7“Who does he think he is to speak this way? This is blasphemy for sure! Only God himself can forgive sins!”
8Jesus supernaturally perceived their thoughts and said to them, “Why are you being so skeptical? 9Which is easier, to say to this paralyzed man, ‘Your sins are now forgiven,’ or, ‘Stand up and walk!’? # 2:9 The answer to Jesus’ question is obvious. It is easy for anyone to say, “Your sins are forgiven,” for that cannot be proven. But if someone were to tell a paralyzed man to stand up, and he didn’t stand up, that would prove the person is a fraud. Jesus didn’t do the “easy thing” without accomplishing the hard thing, the miracle of healing. Forgiveness and healing both flow from Jesus Christ. 10But to convince you that the Son of Man has been given authority to forgive sins, 11I say to this man, ‘Stand up, pick up your stretcher, and walk home.’ ” 12Immediately the man was healed and sprang to his feet in front of everyone and left for home.
When the crowd witnessed this miracle, they were awestruck. # 2:12 The Greek word used here can also mean “shocked into wonderment” or “to be out of their minds” (with amazement). This event teaches us that salvation not only involves the forgiveness of our sins, but gives us the power to rise up and walk. They shouted praises to God and said, “We’ve never seen anything like this before!”
Jesus Calls Levi (Matthew) to Follow Him
13Jesus went out to walk near Lake Galilee, and a massive crowd gathered, so he taught them. 14As he walked along, he found Levi, the son of Alphaeus, # 2:14 The name Levi means “joined,” “united,” and Levi is the same person as Matthew, who wrote the Gospel bearing his name. Alphaeus means “changing.” It is obvious that Matthew’s allegiance is changing from being a servant of Rome to being joined to Jesus as his future apostle. sitting at a tax booth, collecting taxes. He approached him and said, “Come follow me.” Immediately he got up from his booth and began to follow Jesus.
15Later, Jesus and his disciples went to have a meal with Levi. Among the guests in Levi’s home were many tax collectors and notable sinners sharing a meal with Jesus, for there were many kinds of people who followed him. 16But when the religious scholars and the Pharisees # 2:16 The word Pharisees means “separated ones.” found out that Jesus was keeping company and dining with sinners and tax collectors, # 2:16 These were Jews who worked for the Roman empire to collect taxes and were empowered by Rome to profit greatly by what they collected. they were indignant. So they approached Jesus’ disciples and said to them, “Why is it that someone like Jesus defiles himself by eating with sinners and tax collectors?”
17But when Jesus overheard their complaint, he said to them, “Who goes to the doctor for a cure? Those who are well or those who are sick? I have not come to call the ‘righteous,’ but those who are sinners and bring them to repentance.”
Jesus Questioned about Fasting
18One time, the disciples of John the Baptizer and the Pharisees were fasting. So they came to Jesus and asked, “Why is it that John’s disciples and disciples of the Pharisees are fasting but your disciples are not?”
19Jesus answered, “How can the sons of the bridal chamber fast when the bridegroom is next to them? As long as the bridegroom is with them they won’t, 20but the days of fasting will come when the Bridegroom is taken from them.
21“And who would mend worn-out clothing with new fabric? When the new cloth shrinks, it will rip, making the tear worse than before. 22And who would pour new wine into an old wineskin? Eventually the wine will ferment and make the wineskin burst, losing everything—the wine will be spilled and the wineskin ruined. Instead, new wine is always poured into new wineskins.”
Jesus, Lord of the Sabbath
23One Sabbath, # 2:23 The Hebrew word for Sabbath comes from shavat, which is the verb “to rest.” What was designed to be a day of rest and intimacy with God and family was now complicated by a host of rules and traditions. Jesus and his disciples were walking through a field of wheat. The disciples were hungry, so they plucked off some heads of grain to eat. 24But when some of the Pharisees saw what was happening, they said to him, “Look! Your disciples shouldn’t be harvesting grain on the Sabbath!”
25Jesus responded, “Haven’t you ever read what King David and his men did when they were hungry? 26They entered the house of God # 2:26 That is, the tabernacle. See 1 Sam. 21:1–6. Ancient Jewish tradition states that David did this on a Sabbath day. See also Lev. 24:5–9. when Abiathar was high priest and ate the sacred bread of God’s presence. # 2:26 Or “loaves of presentation.” See Ezek. 44:15–16. They violated the law by eating bread that only the priests were allowed to eat. But there is one here who is even greater than the temple.”
27Then he said to them, “The Sabbath was made for the sake of people, and not people for the Sabbath. 28For this reason the Son of Man exercises his lordship over the Sabbath.”
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Learn More About The Passion TranslationMark 2
2
Jesus Heals a Palsied Man
(Matthew 9.1-8; Luke 5.17-26)
1And again he entered into Caper´na-um after some days; and it was noised that he was in the house. 2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3And they come unto him, bringing one sick of the palsy, which was borne of four. 4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6But there were certain of the scribes sitting there, and reasoning in their hearts, 7Why doth this man thus speak blasphemies? who can forgive sins but God only? 8And immediately, when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
The Call of Levi
(Matthew 9.9-13; Luke 5.27-32)
13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14And as he passed by, he saw Levi the son of Al´pheus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples; for there were many, and they followed him. 16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
The Question about Fasting
(Matthew 9.14-17; Luke 5.33-39)
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 21No man also seweth a piece of new cloth on an old garment; else the new piece that filled it up taketh away from the old, and the rent is made worse. 22And no man putteth new wine into old bottles; else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
The Disciples Pluck Grain on the Sabbath
(Matthew 12.1-8; Luke 6.1-5)
23 #
Deut 23.25. And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25#1 Sam 21.1-6. And he said unto them, Have ye never read what David did, when he had need, and was ahungered, he, and they that were with him? 26#Lev 24.9. How he went into the house of God in the days of Abi´athar the high priest, and did eat the showbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27And he said unto them, The sabbath was made for man, and not man for the sabbath: 28therefore the Son of man is Lord also of the sabbath.
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.