Mark 2
2
Jesus Heals a Paralyzed Man
1Several days later, Jesus returned to Capernaum, and the news quickly spread that he was back in town. 2Soon there were so many people crowded inside the house to hear him that there was no more room, even outside the door.
While Jesus was preaching the word of God, 3four men arrived, carrying a paralyzed man. 4But when they realized that they couldn’t even get near him because of the crowd, they went up on top of the house and tore away the roof above Jesus’ head. And when they had broken through, they lowered the paralyzed man on a stretcher right down in front of him! 5When Jesus saw the extent of their faith, he said to the paralyzed man, “My son, your sins are now forgiven.”
6This offended some of the religious scholars who were present, and they reasoned among themselves, 7“Who does he think he is to speak this way? This is blasphemy for sure! Only God himself can forgive sins!”
8Jesus supernaturally perceived their thoughts and said to them, “Why are you being so skeptical? 9Which is easier, to say to this paralyzed man, ‘Your sins are now forgiven,’ or, ‘Stand up and walk!’? # 2:9 The answer to Jesus’ question is obvious. It is easy for anyone to say, “Your sins are forgiven,” for that cannot be proven. But if someone were to tell a paralyzed man to stand up, and he didn’t stand up, that would prove the person is a fraud. Jesus didn’t do the “easy thing” without accomplishing the hard thing, the miracle of healing. Forgiveness and healing both flow from Jesus Christ. 10But to convince you that the Son of Man has been given authority to forgive sins, 11I say to this man, ‘Stand up, pick up your stretcher, and walk home.’ ” 12Immediately the man was healed and sprang to his feet in front of everyone and left for home.
When the crowd witnessed this miracle, they were awestruck. # 2:12 The Greek word used here can also mean “shocked into wonderment” or “to be out of their minds” (with amazement). This event teaches us that salvation not only involves the forgiveness of our sins, but gives us the power to rise up and walk. They shouted praises to God and said, “We’ve never seen anything like this before!”
Jesus Calls Levi (Matthew) to Follow Him
13Jesus went out to walk near Lake Galilee, and a massive crowd gathered, so he taught them. 14As he walked along, he found Levi, the son of Alphaeus, # 2:14 The name Levi means “joined,” “united,” and Levi is the same person as Matthew, who wrote the Gospel bearing his name. Alphaeus means “changing.” It is obvious that Matthew’s allegiance is changing from being a servant of Rome to being joined to Jesus as his future apostle. sitting at a tax booth, collecting taxes. He approached him and said, “Come follow me.” Immediately he got up from his booth and began to follow Jesus.
15Later, Jesus and his disciples went to have a meal with Levi. Among the guests in Levi’s home were many tax collectors and notable sinners sharing a meal with Jesus, for there were many kinds of people who followed him. 16But when the religious scholars and the Pharisees # 2:16 The word Pharisees means “separated ones.” found out that Jesus was keeping company and dining with sinners and tax collectors, # 2:16 These were Jews who worked for the Roman empire to collect taxes and were empowered by Rome to profit greatly by what they collected. they were indignant. So they approached Jesus’ disciples and said to them, “Why is it that someone like Jesus defiles himself by eating with sinners and tax collectors?”
17But when Jesus overheard their complaint, he said to them, “Who goes to the doctor for a cure? Those who are well or those who are sick? I have not come to call the ‘righteous,’ but those who are sinners and bring them to repentance.”
Jesus Questioned about Fasting
18One time, the disciples of John the Baptizer and the Pharisees were fasting. So they came to Jesus and asked, “Why is it that John’s disciples and disciples of the Pharisees are fasting but your disciples are not?”
19Jesus answered, “How can the sons of the bridal chamber fast when the bridegroom is next to them? As long as the bridegroom is with them they won’t, 20but the days of fasting will come when the Bridegroom is taken from them.
21“And who would mend worn-out clothing with new fabric? When the new cloth shrinks, it will rip, making the tear worse than before. 22And who would pour new wine into an old wineskin? Eventually the wine will ferment and make the wineskin burst, losing everything—the wine will be spilled and the wineskin ruined. Instead, new wine is always poured into new wineskins.”
Jesus, Lord of the Sabbath
23One Sabbath, # 2:23 The Hebrew word for Sabbath comes from shavat, which is the verb “to rest.” What was designed to be a day of rest and intimacy with God and family was now complicated by a host of rules and traditions. Jesus and his disciples were walking through a field of wheat. The disciples were hungry, so they plucked off some heads of grain to eat. 24But when some of the Pharisees saw what was happening, they said to him, “Look! Your disciples shouldn’t be harvesting grain on the Sabbath!”
25Jesus responded, “Haven’t you ever read what King David and his men did when they were hungry? 26They entered the house of God # 2:26 That is, the tabernacle. See 1 Sam. 21:1–6. Ancient Jewish tradition states that David did this on a Sabbath day. See also Lev. 24:5–9. when Abiathar was high priest and ate the sacred bread of God’s presence. # 2:26 Or “loaves of presentation.” See Ezek. 44:15–16. They violated the law by eating bread that only the priests were allowed to eat. But there is one here who is even greater than the temple.”
27Then he said to them, “The Sabbath was made for the sake of people, and not people for the Sabbath. 28For this reason the Son of Man exercises his lordship over the Sabbath.”
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Mark 2: TPT
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Learn More About The Passion TranslationMark 2
2
1When he entered again into Capernaum after some days, it was heard that he was at home. 2Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. 3Four people came, carrying a paralytic to him. 4When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. 5Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
6But there were some of the scribes sitting there and reasoning in their hearts, 7“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts? 9Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’? 10But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11“I tell you, arise, take up your mat, and go to your house.”
12He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
13He went out again by the seaside. All the multitude came to him, and he taught them. 14As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
15He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him. 16The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
17When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
18John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
19Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast. 20But the days will come when the bridegroom will be taken away from them, and then they will fast in that day. 21No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. 22No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. 24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? 26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27He said to them, “The Sabbath was made for man, not man for the Sabbath. 28Therefore the Son of Man is lord even of the Sabbath.”
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