Luke 1
1
1-4I am writing for you, mighty lover of God, # 1:1–4 The Greek text can be translated “most excellent Theophilus.” The name Theophilus means “friend of God” or “lover of God.” The Greek word means “most honorable” or “mightiest.” Some scholars believe there was no individual named Theophilus mentioned in Luke’s writings. This becomes instead a greeting to you and all the lovers of God. an orderly account of what Jesus accomplished and fulfilled among us. Several eyewitness biographies have already been written, # 1:1–4 It is likely that Matthew and Mark are two of the Gospel accounts Luke refers to here. using as their source material the good news preached among us by his early disciples, who were from the beginning loving servants of the Living Expression. # 1:1–4 Translated literally from the Aramaic text. The Greek word is logos. Some have translated this rich term as “Word.” It could also be translated “Message” or “Blueprint.” Jesus Christ is the eternal Word, the creative Word, and the Word made visible. He is the divine self-expression of all that God is, contains, and reveals in his humanity. Just as we express ourselves in words, God has expressed himself in Christ. Now I am passing on to you this accurate compilation of my own meticulous investigation # 1:1–4 The Greek word used here is actually “to see with the eye” or “autopsy.” Autopsy is a relevant word, since we know that Luke was a physician. Also, note that Luke’s sources would have included all he heard from Paul and others on their missionary journeys. And, he likely had the opportunity to interview Mary, Jesus’ mother. based on numerous eyewitness interviews. It is appropriate for me to write this, for he also appeared to me # 1:1–4 Translated literally from the Aramaic text. The Greek text uses the same term for “coming from above” found in John 3:31 and 19:11. Luke is revealing that the Lord Jesus appeared to him and authorized him to compile his inspired Gospel. See 1 Cor. 15:3–5, regarding the direct revelation Paul similarly received and would have passed on to Luke. so that I would reassure you beyond any shadow of a doubt the reliability of all you have been taught of him.
Angelic Prophecy of the Prophet John’s Birth
5During the reign of King Herod the Great of Judea, # 1:5 Herod the Great ruled in Israel under the Emperor of Rome, the first of a succession of Herodian “kings.” there was a Jewish priest named Zechariah # 1:5 Zechariah means “God has remembered.” Elizabeth means “oath” or “covenant of God.” The gospel of Luke opens and closes with the story of a priest. It begins with Zechariah, the fallible human priest after the order of Aaron, and ends with our perfect High Priest after the order of Melchizedek, Jesus Christ. who served in the temple as part of the priestly order of Abijah. # 1:5 King David organized the priests into twenty-four divisions, and Abijah was the head of one of the priestly families. See Neh. 12:12, 17; 1 Chron. 24:6–10. His wife, Elizabeth, was also from a family of priests, and was a descendant of Aaron. 6They were both righteous before God, living virtuously and following the commandments of the Lord blamelessly. 7But they were childless since Elizabeth was barren, and now they both were quite old.
8-9One day, Zechariah’s priestly order was on duty and he was serving as priest. He was chosen by the casting of lots (according to the custom of the priesthood) so the honor fell upon Zechariah to enter the Holy Place # 1:8–9 Some have said there were twenty thousand priests in Christ’s time, so that no priest would ever offer incense more than once. This was a once-in-a-lifetime moment for Zechariah. The burning of incense before the Lord was done twice daily, once in the morning and once in the afternoon (Ex. 30:7–8). and burn incense before the Lord. 10A large crowd of worshipers had gathered to pray outside the temple at the hour when incense was being offered. 11All at once an angel of the Lord appeared to him, standing just to the right of the altar of incense. # 1:11 The angel appeared on the south side of the Holy Place, between the altar of incense and the golden lampstand.
12Zechariah was startled and overwhelmed with fear. 13But the angel reassured him, saying, “Don’t be afraid, # 1:13 Luke uses this phrase, “Don’t be afraid,” seven times in his gospel (1:30, 2:10, 5:10, 8:50, 12:7, 12:32). Zechariah! God is showing grace to you. For I have come to tell you that your prayer # 1:13 The Greek verb allows for a possible translation of “prayer you don’t even pray anymore.” for a child has been answered. Your wife, Elizabeth, will bear you a son and you are to name him John. 14His birth will bring you much joy and gladness. # 1:14 Luke is the gospel of joy! There are nine reasons for joy in this book: (1) The joy of Christ’s life, 1:14. (2) The greatness of Jesus, 1:41. (3) The joy of heaven over the birth of Christ, 2:10. (4) The joy of God’s Word in our hearts, 8:13. (5) The joys of a ministry of power and our names written in heaven, 10:17, 20. (6) The heavenly joys of salvation, 15:7, 10. (7) The joys of condescending love, 19:6. (8) The joys of overwhelming mysteries, 24:41. (9) The resurrection and the blessings that are ours in Christ, 24:52. Many will rejoice because of him, 15and he will be one of the great ones in the sight of God. He will drink no wine or strong drink, # 1:15 Most likely, John was to be a Nazarite from birth, one totally set apart for God and who would fulfill the Nazarite vow found in Num. 6:1–12. but he will be filled with the Holy Spirit even while still in his mother’s womb. 16And he will persuade many in Israel to convert and turn back to the Lord their God. 17He will go before the Lord as a forerunner, with the same power and anointing # 1:17 Or “spirit.” as Elijah the prophet. He will be instrumental in turning the hearts of the fathers in tenderness back to their children and the hearts of the disobedient back to the wisdom of their righteous fathers. And he will prepare a united people # 1:17 The words “united people” are found in the Aramaic text. who are ready for the Lord’s appearing.”
18Zechariah asked the angel, “How do you expect me to believe this? I’m an old man and my wife is too old to give me a child. What sign can you give me to prove this will happen?”
19Then the angel said, “I am Gabriel. # 1:19 The name Gabriel means “God’s hero” or “God’s mighty one.” I stand beside God himself. He has sent me to announce to you this good news. 20But now, since you did not believe my words, you will be stricken silent and unable to speak # 1:20 Since Zechariah asked for a sign rather than believe the word of the Lord, he was given the sign of silence. Unbelief keeps a priest from speaking until faith arises. until the day my words have been fulfilled at their appointed time and a child is born to you. That will be your sign!” # 1:20 This is the first spoken message from heaven in more than four hundred years. The last person before Zechariah to receive a message given by angels was also named Zechariah. See Zech. 1:6.
21Meanwhile, the crowds outside kept expecting him to come out. They were amazed over Zechariah’s delay, # 1:21 They were waiting outside for the priest to come out and speak over them the customary Aaronic blessing found in Num. 6:24–26. wondering what could have happened inside the sanctuary. 22When he finally did come out, he tried to talk, but he couldn’t speak a word, and they realized from his gestures that he had seen a vision while in the Holy Place. 23He remained mute as he finished his days of priestly ministry in the temple and then went back to his own home. 24Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for the next five months. 25With joy she exclaimed, “See how kind it is of God to gaze upon me # 1:25 This phrase is translated from the Aramaic text. and take away the disgrace of my barrenness!”
Angelic Prophecy of Jesus’ Birth
26-27During the sixth month of Elizabeth’s pregnancy, the angel Gabriel was sent from God’s presence to an unmarried girl # 1:26–27 Many translations have the word virgin. It is a possible translation of the Greek word parthenos, but its most common usage implies “a girl of marriageable age.” It is made explicit in Matt. 1:25 and Luke 1:34 that Mary was indeed a virgin. named Mary, living in Nazareth, a village in Galilee. # 1:26–27 The Aramaic word translated “Galilee” here means “revealed.” It is only fitting that God would first be “revealed” in a village in Galilee. Nazareth means “branch.” Jesus grew up as the “Branch” of the Lord in the city of the “branch.” She was engaged # 1:26–27 This betrothal period usually lasted one year, and unfaithfulness on the part of the bride during the engagement would have been punishable by death. to a man named Joseph, a true descendant of King David. 28Gabriel appeared to her and said, “Rejoice, beloved young woman, for the Lord is with you # 1:28 For Gabriel to say, “the Lord is with you,” could mean that Jesus, our Master, had been conceived in her womb. This was what bewildered Mary. and you are anointed with great favor.”
29Mary was deeply troubled over the words of the angel and bewildered over what this may mean for her. 30But the angel reassured her, saying, “Do not yield to your fear, Mary, for the Lord has found delight in you and has chosen to surprise you with a wonderful gift. 31You will become pregnant with a baby boy, and you are to name him Jesus. 32He will be supreme # 1:32 As translated from the Aramaic text. and will be known as the Son of the Highest. And the Lord God will enthrone him as King on the throne of his ancestor David. 33He will reign as King of Israel # 1:33 Or “House of Jacob.” forever, and his reign will have no limit.”
34Mary said, “But how could this happen? I am still a virgin!”
35Gabriel answered, “The Spirit of Holiness will fall upon you and almighty God will spread his shadow of power over you in a cloud of glory! # 1:35 The Greek word used as a metaphor, “spread his shadow over you,” is also the word used at Jesus’ transfiguration when the cloud of glory overshadowed Jesus on the mountain (Mark 9:7). This is why the child born to you will be holy, # 1:35 Jesus Christ is holy, born without sin in his bloodline, for his Father was God Almighty. He would become the only perfect sacrifice to take away our sin and remove its power and penalty from us. and he will be called the Son of God. 36What’s more, your aged aunt, # 1:36 The Greek word is “relative.” Many scholars believe Elizabeth was Mary’s maternal aunt. Elizabeth, has also become pregnant with a son. The ‘barren one’ is now in her sixth month. 37Not one promise from God is empty of power. Nothing is impossible with God!” # 1:37 This verse can be translated in two different ways: “There is nothing impossible with God” or “The word of God will never fail.” This translation has chosen to include both for this verse.
38Then Mary responded, saying, “Yes! I will be a mother for the Lord! # 1:38 As translated from the Aramaic text. As his servant, I accept whatever he has for me. May everything you have told me come to pass.” And the angel left her.
Elizabeth’s Prophecy to Mary
39Afterward, Mary arose and hurried off to the hill country of Judea, to the village where Zechariah and Elizabeth lived. 40Arriving at their home, Mary entered the house and greeted Elizabeth. 41At the moment her aunt heard Mary’s voice, the baby # 1:41 The Bible calls Elizabeth’s yet-to-be-born son, John, a “baby.” within Elizabeth’s womb jumped and kicked. And suddenly, Elizabeth was filled to overflowing with the Holy Spirit! 42With a loud voice she prophesied with power:
“Mary! You are a woman given the highest favor
and privilege above all others,
for your child # 1:42 Or “the fruit of your womb.” This is the same word used for the “fruit” of the tree of life in Rev. 22:2. Jesus is “fruit” for us to take in as our life supply. is destined to bring God great delight.
43How did I deserve such a remarkable honor
to have the mother of my Lord # 1:43 An obvious prophetic revelation was given to Elizabeth from the Holy Spirit about what had happened with Mary. come and visit me?
44The moment you came in the door and greeted me,
my baby danced inside me with joy!
45Great favor rests upon you, for you have believed
every word spoken to you from the Lord.”
Mary’s Prophetic Song
46And Mary sang this song:
“My soul is ecstatic, overflowing with praises to God!
47My spirit bursts with joy over my life-giving God! # 1:47 Or “Savior.” The first recorded person to call Jesus Savior was his mother, Mary. She rejoices in God not simply as her Creator, but as Life Giver and Savior.
48For he set his tender gaze upon me, his lowly servant girl. # 1:48 The Aramaic text is “He set his gaze upon the willingness of his mother.”
And from here on, everyone will know
that I have been favored and blessed.
49The Mighty One has worked a mighty miracle for me;
holy is his name!
50Mercy kisses all who fear him,
from one generation to the next. # 1:50 Mary is quoting Pss. 103:17 and 111:9.
51Mighty power flows from him
to scatter all those who walk in pride.
52Powerful princes he tears from their thrones
and he lifts up the lowly to take their place.
53Those who hunger for him will always be filled, # 1:53 Mary is quoting Ps. 107:9.
but the smug and self-satisfied he will send away empty.
54Because he can never forget to show mercy,
he has helped his chosen servant, Israel,
55keeping his promises to Abraham # 1:55 Mary understood by revelation that the Christ child would fulfill the promises of mercy that God gave to Abraham. See Gen. 22:16–18.
and to his descendants forever.”
56Before going home, Mary stayed with Elizabeth for about three months. # 1:56 The cultural practice of the Hebrews was for the mother to do nothing but rest during the first three months of pregnancy.
The Birth of the Prophet John
57When Elizabeth’s pregnancy was full term, she gave birth to a son. 58All her family, friends, and neighbors heard about it, and they too were overjoyed, for they realized that the Lord had showered his wonderful mercy upon her.
59When the baby was eight days old, according to their custom, all the family and friends came together for the circumcision ceremony. # 1:59 This ceremony was an important time of celebration in Jewish culture, for another child was born under the covenant of God with Israel. See Gen. 17:4–14; Lev. 12:1–3. Everyone assumed that the parents would name the baby Zechariah, after his father, 60but Elizabeth spoke up and said, “No, his name is John!”
61“What?” they exclaimed. “No one in your family line has that name!”
62So they gestured to the baby’s father to ask what to name the child. 63He motioned for a writing tablet, and to the amazement of all, he wrote, “His name is John.” # 1:63 The name John means “God’s gift” or “God is gracious.”
64Instantly Zechariah could speak again. And his first words were praises to the Lord.
65The fear of God fell on the people of their village, and the news of this astounding event traveled throughout the hill country of Judea. Everyone was in awe over it! 66All who heard this news were astonished and wondered, “Since a miracle brought his birth, what on earth will this child become? Clearly, God’s presence is upon this child in a powerful way!”
Zechariah’s Prophecy
67Then Zechariah was filled to overflowing with the Holy Spirit and he prophesied, saying:
68“Praise be to the exalted Lord God of Israel,
for he has seen us through eyes of grace,
and he comes as our Hero-God to set us free!
69He appears to us as a mighty Savior,
a trumpet of redemption # 1:69 Literal translation of the Aramaic. The Hebrew is “a horn of salvation,” which signifies strength and fighting power. from the house of David, his servant,
70just as he promised long ago
by the words of his holy prophets.
71They prophesied he would come one day and save us
from every one of our enemies
and from the power of those who hate us. # 1:71 Zechariah is quoting from Ps. 106:10.
72Now he has shown us the mercy promised to our ancestors,
for he has remembered his holy covenant. # 1:72 There is amazing Hebrew poetry contained in this passage. The names of John, Zechariah, and Elizabeth are all found in this verse. “He has shown us mercy” or “God’s gracious gift” is found in the name John. “He has remembered” is the name Zechariah. “His holy covenant” is the name Elizabeth.
73-75He has rescued us from the power of our enemies,
fulfilling the sacred oath he made with our father Abraham.
Now we can boldly worship # 1:73–75 Or “serve.” God with holy lives,
living in purity as priests # 1:73–75 The word translated as “purity” here is a Hebraic homonym for “priesthood.” in his presence every day!
76And to you I prophesy, my little son,
you will be known as the prophet of the Most High.
You will be a forerunner,
going before the face of Lord Yahweh, # 1:76 Literal translation of the Aramaic.
to prepare hearts to embrace his ways. # 1:76 Zechariah quotes from Mal. 3:1.
77You will preach to his people the revelation of salvation,
the cancellation of all our sins, to bring us back to God.
78The splendor-light of heaven’s glorious sunrise # 1:78 Some believe this is a quote from Mal. 4:2. Jesus the Savior is the dawning light of a new day to this dark world. This “sunrise” is the appearing of Jesus, our Dayspring.
is about to break upon us in holy visitation,
all because the merciful heart of our God is so very tender.
79The word from heaven will come to us # 1:79 Or “manifestation from heaven” as translated from the Aramaic.
with dazzling light to shine upon those
who live in darkness, near death’s dark shadow. # 1:79 Zechariah is quoting from Isa. 9:2 and 59:8.
And he will illuminate the path that leads to the way of peace.”
80Afterward, their son grew up and was strengthened by the Holy Spirit # 1:80 Both of John’s parents were full of the Holy Spirit (vv. 41, 67). John was raised in a Spirit-filled home. and he grew in his love for God. John chose to live in the lonely wilderness until the day of his public appearance to Israel.
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Luke 1: TPT
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Learn More About The Passion TranslationLukas 1
1
1Vibahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,
2Just as these#1:2 massoret haShluchim have been handed down to us by those who from HaReshit#1:2 of the Besuras HaGeulah were edei reiyah (eyewitnesses) and mesharetim (ministers) of the Dvar Hashem,
3I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,
4That you may have daas of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons).
5At the time of Herod king of Yehudah, there was a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon, name of Elisheva.#1:5 1Chr 24:10
6And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvos and chukkim of the Torah of Adoneinu.#1:6 Gn 6:9; Dt 5:33; 1Kgs 9:4
7But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
8And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division,#1:8 1Chr 24:19; 2Chr 8:14
9According to the minhag (custom) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoret (incense).#1:9 Ex 30:7,8; 1Chr 23:13; 2Chr 29:11; Ps 141:2
10And when the hour of the offering of the ketoret came, all the multitude were davening outside.#1:10 Lv 16:17
11And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mizbeach of ketoret.#1:11 Ex 30:1-10
12And, seeing the malach, Zecharyah was terrified, and pachad (fear) fell on him.#1:12 Judg 6:22,23; 13:22
13But the malach said to him, Do not have pachad (fear), Zecharyah. Your tefillah (prayer) was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
14And he will be a simcha to you and sasson (joy), and there will be sasson rav (great joy) at his huledet (birth).
15And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his Em (mother),#1:15 Num 6:3; Lv 10:9; Judg 13:4; Jer 1:5
16And many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.
17And he will go forth before Adonoi in the ruach (spirit) and koach (power) of Eliyahu HaNavi, VEHESHIV LEV AVOT AL BANIM (And he will turn the heart of the fathers to the children)#1:17 Mal 4:6 [Mal 3:24] and those without mishmaat (obedience) he will turn to the chochmah of the tzaddikim to prepare for Adonoi an Am (People) having been made ready.#1:17 Mal 4:5,6
18And Zecharyah said to the malach, Just how will I have daas that this is so? For I am old and my isha is advanced in her yamim (days).#1:18 Gn 15:8; 17:17
19And in reply, the malach said to Zecharyah, I am Gavriel, I stand before Hashem. And I was sent to speak to you and to announce these things to you.#1:19 Dan 8:16; 9:21
20And hinei! You will be illem (mute) and not be able to speak, until the yom (day) when these things come to pass, because you did not have emunah in my devarim (words), which will be fulfilled in their time.#1:20 Ex 4:11; Ezek 3:26
21And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.
22And when he came out, he was illem (mute) and not able to speak to them, and they had daas that he had seen a chazon in the Heikhal. He kept motioning to them and he remained illem.
23And it came about as the yamim of his sherut (service in the Beis HaMikdash) as a kohen were fulfilled, he went to his bais (house).
24And after these yamim, Elisheva, his isha, became with child, and she kept herself in hitbodedut for chamesh chodashim, saying,
25 Hashem has done this for me. In these yamim he looked with Chen vChesed (favor and mercy, loving kindness) on me to take away my reproach among Bnei Adam.#1:25 Gn 30:23; Isa 4:1
26Now in the chodesh shishi the malach Gavriel was sent from Hashem to a shtetl in the Galil called Natzeret,
27To a betulah (virgin) given in erusin (betrothal, engagement) to an ish from the Beis Dovid named Yosef,#1:27 ben Dovid and the shem of the almah was Miryam.
28And when the malach approached her, he said, Shalom, favored one! Hashem is with you!
29But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.
30And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem.
31And in your womb you will conceive and bear BEN#1:31 Isa 7:14 and you will call SHMO YEHOSHUA.#1:31 Zech 6:11-12
32He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv,
33And he will rule over the Beis Ya'akov Olam vaed, and his Malchut will never come to an end.#1:33 2Sm 7:16; Ps 89:3,4; Isa 9:7; Jer 33:17; Dan 2:44; 7:14,27; Mic 4:7
34But Miryam said to the malach, How will this be, vi-bahlt (since) I do not have daas of an ish?
35And in reply, the malach said to her, The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh (The Holy One), Ben HaElohim.
36And Elisheva your krovah also has conceived a ben in her old age, and this chodesh is hashishi (the sixth) for her who is called barren.
37For nothing will be impossible with Hashem.
38And Miryam said, Hinei! I am the shifcha of Hashem. May it be done to me according to your dvar. And the malach departed from her.
39And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.
40And she entered into the bais of Zecharyah and gave Birkat Shalom greetings to Elisheva.
41And it came about, when Elisheva heard the Birkat Shalom of Miryam, the yeled leaped in Elishevaʼs womb, and she was filled with the Ruach Hakodesh.
42And Elisheva cried out with a kol gadol (loud voice) and said, Brucha at miNashim (Blessed art thou among women), and baruch (blessed is) the pri (fruit) of your womb!#1:42 Judg 5:24
43And why has this happened to me that the Em Adoni should come to me?
44For hinei! When the sound of your Birkat Shalom came into my ears, the yeled leaped with simcha in my womb.
45And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem.
46And Miryam said, My soul doth magnify Hashem.#1:46 Ps 34:2,3
47ALATZ LIBI BA'HASHEM#1:47 1Sm 2:1 (My heart rejoices in Hashem) and my neshamah exalts in Hashem Yishi#1:47 Hab 3:18 (G-d my Savior, Moshi'a),#1:47 Ps 18:46; Isa 17:10; 61:10
48For HASHEM VISHAFAL YIREH#1:48 Ps 138:6 looked upon the humble state of His shifcha (bond maid), for from now on kol hadorot ishruni#1:48 Gn 30:13 (all generations will call me happy),
49For Shaddai (the Almighty) did gedolot for me and Kadosh is Shmo,#1:49 Ps 111:9
50And the chesed of Hashem is DOR VDOR#1:50 Ps 100:5 to those with yirat Shomayim.#1:50 Ex 20:6; Ps 103:17
51 Hashem has done niflaot (wonders) with his zeroa (arm).#1:51 Isa 53:1 He scattered those who in the machshavot (thoughts) of their levavot are the Gaayonim (the Haughty ones).
52He brought down shalitim (rulers) from their kisot (thrones) and lifted up the Anavim (Humble),
53The ones hungering, Hashem made full of tov, and the ashirim he sent away empty.#1:53 Ps 107:9
54 Hashem helped his servant Yisroel, in remembrance of his rachamim (mercy),
55Just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam.
56And Miryam remained with Elisheva about shlosha chodashim, and then Miryam returned to her bais.
57Now when the time of Elisheva to give birth was fulfilled, she bore a ben.
58And Elishevaʼs shchenim (neighbors) and krovim (relatives) heard that Adoneinu greatly demonstrated his rachamim to her, and they had much simcha with her.
59And it came about on the yom hashemini (the eighth day) they came for the bris milah of the yeled, and they were calling him by the name of his abba, Zecharyah.
60And in reply, his Em said: Lo, but he will be called Yochanan.
61And they said to her, There is no one from your krovim who is called by this shem.
62And they began motioning to the yeledʼs abba to find out what shem he wanted to give him.
63And having asked for a luach (tablet), Zecharyah wrote, saying, Yochanan shmo. And everyone was amazed.
64And Zecharyahʼs mouth was loosed at once and the lashon of him, and he began speaking, saying Baruch Hashem!
65And upon all their shchenim (neighbors) came much yirat Shomayim, and in the entire hill country of Yehudah everyone was shmoozing about these matters.
66All who heard these things pondered them in their levavot, saying, What then will this yeled become? For, indeed, the yad Hashem was on him.#1:66 Gn 39:2
67And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevuah, saying,
68BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.
69And Hashem raised up a Keren Yeshu'ah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,
70Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago),#1:70 Jer 23:5
71That we should have Yeshu'at Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).
72Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant),#1:72 Mic 7:20; Ps 105:8,9; 106:45; Ezek 16:60
73The Brit HaShevu'ah (the Covenant of the oath) which He swore to Avraham Avinu to grant us,#1:73 Gn 22:16-18
74Having been delivered from the yad haoyvim (hand of enemies) of us to serve Hashem fearlessly,
75In kedushah (holiness) and tzedek (righteousness) before Him all our yamim (days).
76And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd),#1:76 Mal 3:1; Isa 40:3
77To give daas (knowledge) of Yeshu'at Eloheinu (the Salvation of our G-d) to Hashemʼs Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin),#1:77 Jer 31:34
78Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH (Sun)#1:78 Moshiach from Shomayim,#1:78 Mal 4:2 [ 3:20]
79To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom.#1:79 Ps 107:14; Isa 9:1-2; 59:9
80And the yeled was growing and was being given chizzuk (strengthening) in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his hisgalus (revelation, manifestation) to Yisroel.
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.