1 Corinthians 14
14
Proper Use of Spiritual Gifts
1It is good that you are enthusiastic and passionate about spiritual gifts, especially prophecy. # 14:1 Or “that you crave spiritual things” or “that you crave spiritual realities.” 2When someone speaks in tongues, no one understands a word he says, because he’s not speaking to people, but to God—he is speaking intimate mysteries in the Spirit. # 14:2 This verse makes it clear that the tongues Paul refers to are not known languages but Spirit-inspired utterances. 3But when someone prophesies, he speaks to encourage people, to build them up, and to bring them comfort. # 14:3 The Greek word paramythia (a hapax legomenon) could also be translated “soothing, calming speech” or “affirmation.” Paul does not describe prophecy here as predictive, but as influential to advance the spiritual welfare of the body. 4The one who speaks in tongues advances his own spiritual progress, # 14:4 See Rom. 8:26. while the one who prophesies builds up the church. 5I would be delighted if you all spoke in tongues, but I desire even more that you impart prophetic revelation to others. Greater gain comes through the one who prophesies than the one who speaks in tongues, unless there is interpretation so that it builds up the entire church.
6My dear friends, what good is it if I come to you always speaking in tongues? But if I come with a clear revelation from God, or with insight, # 14:6 Or “intimate knowledge through experience.” or with a prophecy, or with a clear teaching, I can enrich you. # 14:6 Paul uses these four ministries as examples of what builds up the church. Every congregation needs to focus on all four (revelation from God, insights of truth, prophecy, and teaching), as they are all necessary today. 7Similarly, if musical instruments, such as flutes or stringed instruments, are out of tune and don’t play the arrangement clearly, how will anyone recognize the melody? 8If the bugle makes a garbled sound, who will recognize the signal to show up for the battle? 9So it is with you. Unless you speak in a language that’s easily understood, how will anyone know what you’re talking about? You might as well save your breath!
10I suppose that the world has all sorts of languages, and each conveys meaning to the ones who speak it. 11But I am like a foreigner if I don’t understand the language, and the speaker will be like a foreigner to me. 12And that’s what’s happening among you. You are so passionate # 14:12 The Greek word implies a boiling over with affection and emotion. about embracing the manifestations of the Holy Spirit! Now become even more passionate about the things that strengthen the entire church.
13So then, if you speak in a tongue, pray for the interpretation to be able to unfold the meaning of what you are saying. 14For if I am praying in a tongue, my spirit is engaged in prayer but I have no clear understanding of what is being said.
15So here’s what I’ve concluded. I will pray in the Spirit, but I will also pray with my mind engaged. I will sing rapturous praises in the Spirit, but I will also sing with my mind engaged. 16Otherwise, if you are praising God in your spirit, how could someone without the gift participate by adding his “amen” to your giving of thanks, since he doesn’t have a clue of what you’re saying? 17Your praise to God is admirable, but it does nothing to strengthen and build up others.
18I give thanks to God that I speak in tongues more than all of you, 19but in the church setting I would rather speak five words that can be understood than ten thousand exotic words in a tongue. That way I could have a role in teaching others.
The Function of the Gifts
20Beloved ones, # 14:20 Or “brothers and sisters.” don’t remain as immature children in your reasoning. As it relates to evil, be like newborns, but in your thinking be mature adults.
21For it stands written in the law:
I will bring my message to this people with strange tongues and foreign lips, yet even then they still will not listen to me, says the Lord. # 14:21 See Deut. 28:49; Isa. 28:11–12.
22So then, tongues are not a sign for believers, but a miracle for unbelievers. Prophecy, on the other hand, is not for unbelievers, but a miracle sign for believers.
23If the entire church comes together and everyone is speaking in tongues, won’t the visitors say that you have lost your minds? 24But if everyone is prophesying, and an unbeliever or one without the gift enters your meeting, he will be convicted by all that he hears and will be called to account, 25for the intimate secrets of his heart will be brought to light. He will be mystified and fall facedown in worship and say, “God is truly among you!” # 14:25 Or “Truly God is in you.”
Guidelines for Use of the Gifts
26Beloved friends, # 14:26 Or “brothers and sisters.” what does all this imply? When you conduct your meetings, you should always let everything be done to build up the church family. Whether you share a song of praise, # 14:26 Or “a psalm.” a teaching, a divine revelation, or a tongue and interpretation, let each one contribute what strengthens others.
27If someone speaks in a tongue, it should be two or three, # 14:27 This could be a Greek idiom (lit. by twos and threes) meaning “just a few.” one after another, with someone interpreting. 28If there’s no one with the interpretation, then he should remain silent in the meeting, content to speak to himself and to God.
29And the same with prophecy. Let two or three prophets prophesy and let the other prophets carefully evaluate and discern what is being said. 30But if someone receives a revelation while someone else is still speaking, the one speaking should conclude and allow the one with fresh revelation the opportunity to share it. # 14:30 God wants a fresh word spoken to his people. The churches must allow God’s “now” voice to be heard and evaluated by the written Word. 31For you can all prophesy in turn and in an environment where all present can be instructed, encouraged, and strengthened. 32The spirits of the prophets are subject to the prophets. # 14:32 The Aramaic allows for this translation: “The prophecies (spiritual words) of the prophets are subject to the prophets,” which could imply that the prophet is to be accountable with his/her prophecies. From the context it appears that the Corinthians were speaking in tongues and prophesying without regarding others in the body who also had prophetic words to share or a tongue and interpretation. This caused disorder and confusion in the church meetings, with people speaking up and giving their opinions about what was spoken. 33For God is the God of harmony, not confusion, # 14:33 Or “instability.” as is the pattern in all the churches of God’s holy believers.
34The women # 14:34 Or “wives.” should be respectfully silent during the evaluation of prophecy in the meetings. # 14:34 Implied in the greater context. The theme Paul is addressing is unity and mutual edification, not simply the role of women. Women are permitted to speak in church, to prophesy, and to minister the gospel. See 1 Cor. 11:2–16; 14:31. Paul is apparently prohibiting interrupting the leaders as they evaluate prophetic utterances. It is likely that Paul was addressing a specific issue taking place in the church fellowship of Corinth with women interrupting the meetings with their opinions and questions about the prophetic words just spoken, possibly even words spoken by their husbands. They are not allowed to interrupt, # 14:34 Or “speak.” Interrupting the meeting is implied when compared with 1 Cor. 11:2–16; 14:31; Acts 2:16–21; 21:9. but are to be in a support role, as in fact the law teaches. # 14:34 See Gen. 2:18–24; 3:16. 35If they want to inquire about something, let them ask their husbands when they get home, for a woman embarrasses herself when she constantly interrupts the church meeting. # 14:35 One interpretation of this passage is that Paul is quoting from a letter written by the Corinthians to him. They were the ones saying a woman should remain silent and Paul is responding to their questions. In other words, they were imposing a rule in the church that Paul refutes in v. 36. Some manuscripts move vv. 34–35 to after v. 40, which causes a few scholars to consider this as evidence of an early introduction into the text by Jewish scribes. The only two places in the New Testament where Paul writes about women being quiet or not teaching in the church are in his letters to the church of Ephesus (1 Timothy) and Corinth. Both cities were centers of worship to the goddess Artemis (Diana), where women had the leading roles of teaching and temple prostitution was commonplace. To the Galatians Paul writes that there is no distinction between believing men and women (Gal. 3:28).
36Do you actually think that you were the starting point for the Word of God going forth? Were you the only ones it was sent to? I don’t think so! # 14:36 Inferred by the rhetorical question and the disjunctive particle. 37If anyone considers himself to be a prophet or a spiritual person, # 14:37 Or “a spiritually gifted person.” let him discern that what I’m writing to you carries the Lord’s authority. 38And if anyone continues not to recognize this, he should not be recognized!
39So, beloved friends, # 14:39 Or “brothers and sisters.” with all this in mind, be passionate # 14:39 The Greek word zēloō means “a boiling fervor.” to prophesy and don’t forbid anyone from speaking in tongues, 40doing all things in a beautiful # 14:40 Or “respectably.” The Aramaic can be translated “with the right design.” and orderly way. # 14:40 This is the Greek word taxis, which can also mean “in battle array.” Here are some summary observations concerning believers’ gatherings: (1) When the believers gathered, they ate together and frequently observed the Lord’s Table. See 1 Cor. 11:7–33. (2) Men and women participated together and used their spiritual gifts. See 1 Cor. 11:2–16; 12. (3) The main purpose of gathering together was the mutual building up and encouragement of one another. See 1 Cor. 14:1–26. (4) Several people would speak in the meetings, and the leaders would discern and direct. See 1 Cor. 14:26–40. (5) Expressing love was more important than gifts, teachings, or prophecies. See 1 Cor. 13. (6) Everything was to be done in a beautiful way and in order. See 1 Cor. 14:40.
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Learn More About The Passion Translation1 Corinthians 14
14
Spiritual gifts and church order
1Pursue love, and use your ambition to try to get spiritual gifts but especially so that you might prophesy. 2This is because those who speak in a tongue don’t speak to people but to God; no one understands it—they speak mysteries by the Spirit. 3Those who prophesy speak to people, building them up, and giving them encouragement and comfort. 4People who speak in a tongue build up themselves; those who prophesy build up the church. 5I wish that all of you spoke in tongues, but I’d rather you could prophesy. Those who prophesy are more important than those who speak in tongues, unless they are able to interpret them so that the church might be built up. 6After all, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation, some knowledge, a prophecy, or a teaching? 7Likewise, things that aren’t alive like a harp or a lyre can make a sound, but if there aren’t different notes in the sounds they make, how will the tune from the harp or the lyre be recognized? 8And if a trumpet call is unrecognizable, then who will prepare for battle? 9It’s the same way with you: If you don’t use language that is easy to understand when you speak in a tongue, then how will anyone understand what is said? 10It will be as if you are speaking into the air! There are probably many language families in the world, and none of them are without meaning. 11So if I don’t know the meaning of the language, then I will be like a foreigner to those who speak it, and they will be like foreigners to me. 12The same holds true for you: since you are ambitious for spiritual gifts, use your ambition to try to work toward being the best at building up the church.
13Therefore, those who speak in a tongue should pray to be able to interpret. 14If I pray in a tongue, my spirit prays but my mind isn’t productive. 15What should I do? I’ll pray in the Spirit, but I’ll pray with my mind too; I’ll sing a psalm in the Spirit, but I’ll sing the psalm with my mind too. 16After all, if you praise God in the Spirit, how will the people who aren’t trained in that language say “Amen!” to your thanksgiving, when they don’t know what you are saying? 17You may offer a beautiful prayer of thanksgiving, but the other person is not being built up. 18I thank God that I speak in tongues more than all of you. 19But in the church I’d rather speak five words in my right mind than speak thousands of words in a tongue so that I can teach others.
20Brothers and sisters, don’t be like children in the way you think. Well, be babies when it comes to evil, but be adults in your thinking. 21In the Law it is written: “I will speak to this people with foreign languages and foreigners’ lips, but they will not even listen to me this way”,#14.21 Isa 28:11-12 says the Lord. 22So then, tongues are a sign for those who don’t believe, not for those who believe. But prophecy is a sign for believers, not for those who don’t believe. 23So suppose that the whole church is meeting and everyone is speaking in tongues. If people come in who are outsiders or unbelievers, won’t they say that you are out of your minds? 24But if everyone is prophesying when an unbeliever or outsider comes in, they are tested by all and called to account by all. 25The secrets of their hearts are brought to light. When that happens, they will fall on their faces and worship God, proclaiming out loud that truly God is among you!
26What is the outcome of this, brothers and sisters? When you meet together, each one has a psalm, a teaching, a revelation, a tongue, or an interpretation. All these things must be done to build up the church. 27If some speak in a tongue, then let two or at most three speak, one at a time, and someone must interpret. 28However, if there is no interpreter, then they should keep quiet in the meeting. They should speak privately to themselves and to God. 29In the case of prophets, let two or three speak and have the rest evaluate what is said. 30And if some revelation comes to someone else who is sitting down, the first one should be quiet. 31You can all prophesy one at a time so that everyone can learn and be encouraged. 32The spirits of prophets are under the control of the prophets. 33God isn’t a God of disorder but of peace. Like in all the churches of God’s people, 34the women should be quiet during the meeting. They are not allowed to talk. Instead, they need to get under control, just as the Law says. 35If they want to learn something, they should ask their husbands at home. It is disgraceful for a woman to talk during the meeting.
36Did the word of God originate with you? Has it come only to you? 37If anyone thinks that they are prophets or “spiritual people,” then let them recognize that what I’m writing to you is the Lord’s command. 38If someone doesn’t recognize this, they aren’t recognized. 39So then, brothers and sisters, use your ambition to try to get the gift of prophecy, but don’t prevent speaking in tongues. 40Everything should be done with dignity and in proper order.
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