Romans 2
2
God’s Righteous Judgment
1Therefore, every one of you # 2:1 Lit Therefore, O man, every one,# 2:1 Lk 12:14; Rm 9:20 who judges is without excuse. # 2:1 Rm 1:20 For when you judge another, # 2:1 2Sm 12:5–7; Mt 7:1; Rm 14:22 you condemn yourself, since you, the judge, do the same things. 2Now we know that God’s judgment on those who do such things is based on the truth. 3Do you think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment? 4Or do you despise the riches of his kindness, # 2:4 Rm 11:22 restraint, # 2:4 Rm 3:25 and patience, # 2:4 Ex 34:6; Rm 9:22; 1Tm 1:16; 1Pt 3:20; 2Pt 3:15 not recognizing # 2:4 Or patience, because you do not recognize that God’s kindness # 2:4 2Pt 3:9 is intended to lead you to repentance? 5Because of your hardened and unrepentant heart you are storing up wrath # 2:5 Dt 32:34; Pr 1:18 for yourself in the day of wrath, # 2:5 Ps 110:5; 2Co 5:10; 2Th 1:5; Jd 6 when God’s righteous judgment is revealed. 6He will repay each one according to his works: # 2:6 Ps 62:12; Pr 24:12,# 2:6 Ps 62:12; Pr 24:12; Mt 16:27 7eternal life # 2:7 1Co 15:42,50,53 to those who by persistence in doing good # 2:7 Lk 8:15; Heb 10:36 seek glory, honor, # 2:7 Heb 2:7; 1Pt 1:7 and immortality; # 2:7 Mt 25:46 8but wrath and anger to those who are self-seeking # 2:8 2Co 12:20; Gl 5:20; Php 2:3; Jms 3:14,16 and disobey the truth # 2:8 2Th 2:12 while obeying unrighteousness. 9There will be affliction and distress # 2:9 Rm 8:35 for every human being who does evil, first to the Jew, and also to the Greek; # 2:9 Ac 3:26; Rm 1:16; 1Pt 4:17 10but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11For there is no favoritism with God. # 2:11 Dt 10:17; Ac 10:34
12For all who sin without the law # 2:12 1Co 9:21 will also perish without the law, and all who sin under # 2:12 Lit in the law will be judged by the law. 13For the hearers of the law # 2:13 Mt 7:21,24; Jn 13:17; Jms 1:22 are not righteous before God, but the doers of the law will be justified. # 2:13 Or acquitted 14So, when Gentiles, who do not by nature have the law, # 2:14 Ac 10:35; Rm 1:19 do # 2:14 Or who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law. 15They show that the work of the law # 2:15 The code of conduct required by the law is written on their hearts. # 2:15 Rm 2:27 Their consciences confirm this. Their competing thoughts either accuse or even excuse them # 2:15 Internal debate, either in a person or among the pagan moralists 16on the day when God judges # 2:16 Ac 10:42; 17:31; Rm 3:6; 14:10 what people have kept secret, according to my gospel through Christ Jesus. # 2:16 Rm 16:25; 1Co 15:1; Gl 1:11; 1Tm 1:11; 2Tm 2:8
Jewish Violation of the Law
17Now if # 2:17 Other mss read Look— you call yourself a Jew, and rely on the law, # 2:17 Mc 3:11; Jn 5:45; Rm 9:4 and boast in God, 18and know his will, and approve the things that are superior, # 2:18 Php 1:10 being instructed from the law, 19and if you are convinced that you are a guide for the blind, a light to those in darkness, 20an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth # 2:20 Is 2:1–4; 42:6–7; 49:6 in the law — 21you then, who teach another, # 2:21 Mt 23:3–7 don’t you teach yourself? You who preach, “You must not steal” — do you steal? 22You who say, “You must not commit adultery” — do you commit adultery? You who detest idols, do you rob temples? # 2:22 Ac 19:37 23You who boast in the law, # 2:23 Mc 3:11; Jn 5:45; Rm 9:4 do you dishonor God by breaking the law? # 2:23 Or you dishonor God by breaking the law. 24For, as it is written: The name of God is blasphemed among the Gentiles because of you. # 2:24 Is 52:5,# 2:24 Is 52:5; Ezk 36:20–23; 2Pt 2:2
Circumcision of the Heart
25Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision. # 2:25 Jr 4:4; 9:25 26So if an uncircumcised # 2:26 Rm 3:30; 1Co 7:19; Eph 2:11 man keeps the law’s requirements, # 2:26 Rm 8:4 will not his uncircumcision be counted as circumcision? 27A man who is physically uncircumcised, but who keeps the law, will judge you # 2:27 Mt 12:41 who are a lawbreaker in spite of having the letter of the law and circumcision. 28For a person is not a Jew who is one outwardly, # 2:28 Jn 8:39; Rm 9:6; Gl 6:15 and true circumcision is not something visible in the flesh. 29On the contrary, a person is a Jew who is one inwardly, # 2:29 Php 3:3; Col 2:11 and circumcision is of the heart — by the Spirit, not the letter. # 2:29 Or heart — spiritually, not literally,# 2:29 Rm 7:6; 2Co 3:6 That person’s praise is not from people but from God. # 2:29 Jn 5:44; 12:43; 1Co 4:5; 2Co 10:18
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Romans 2: CSB
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© 2017 Holman Bible Publishers
Romans 2
2
1For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment. 2And we have da'as that the judgment of Hashem HaShofet#2:2 Ro 1:32 against those who practice such things is in accordance with HaEmes Hashem.#2:2 Ro 1:25 3You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem? 4Or do you think lightly of the wealth of his nedivut (generosity) and of his chesed and of his being ERECH APAYIM (slow of anger, forbearing)#2:4 Ex 34:6 and of his savlanut (patience), disregarding the fact that the Chesed Hashem (the kindness of G-d) is to lead you to teshuva?#2:4 Ps 19:7 [8] 5As a result of your KESHI#2:5 Dt 9:27 (stubbornness, hardness) and your levavot without teshuva, you are storing up for yourself Charon Af Hashem (the burning anger of G-d) in the Yom Af (the Day of Wrath),#2:5 i.e., the Yom HaDin, the Day of Judgment. See Ps 110:5 when will be revealed the Mishpat HaTzedek of Hashem, 6Who will render L'ISH K'MA'A'SEI HU#2:6 Ps 62:12 [13] (to each according to his works).
7To those who, by savlanut (patience), persevere in doing hatov (the good), seek for kavod (glory) and honor and incorruptibility,#2:7 Ps 16:10 He will give Chayyei Olam (Eternal Life). 8But to those who are self-seeking and who have no mishma'at (obedience) to HaEmes Hashem,#2:8 Ro 1:25 but instead have mishma'at to resha, there will be Charon Af Hashem and fury. 9There will be affliction and distress on every living neshamah who brings about what is rah (evil), Yehudi above all and Yevani (Greek) as well. 10But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well. 11For ki ein masso panim im Hashem (there is no partiality with Hashem).
12For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah. 13For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM (justified with G-d).#2:13 Job 25:4 It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM. 14For when non-Jews#2:14 Ro 11:13 who have not a Torah, may do by nature#2:14 See 2Kgs 1:4 what the Torah requires,#2:14 see Ro 8:4 they not having a Torah are a gezetz (law) for themselves, 15In that they demonstrate the Torah at work,#2:15 Jer 31:33; Ro 8:4; 2C 5:17 the Torah written in their levavot, their matzpun#2:15 Ac 24:16 (conscience) also bearing witness,#2:15 Ro 9:1 while their thoughts bring accusation#2:15 Ga 2:11 or even make defense#2:15 2C 7:11 among themselves, 16In the Yom#2:16 HaDin (Day of Judgment) when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).
17But if you are called by the name Yehudi (Jew) and rely on the Torah and boast in Hashem,#2:17 T.N. Contra Ro 3:20; 4:2 18And have da'as of His will and approve the things that matter, being instructed from the Torah, 19And being confident that you are a moreh derech (guide) of the ivrim (blind ones), an ohr for those in choshech, 20A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da'as (knowledge) and Emes#2:20 Ro 1:25 in the Torah… 21You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV#2:21 Ex 20:15 (Do not steal!), do you steal? 22You who say, LO TINAF#2:22 Ex 20:14 (Do not commit adultery!), do you commit adultery? You who abhor elilim (idols), do you rob pagan temples? 23You who boast#2:23 Ro 4:2; Lk 17:10 in Torah,#2:23 Ro 2:29; 3:20; Ga 2:15-21 through deviating from the Torah, you commit Chillul Hashem. 24As it is written, Among the Goyim KOL HAYOM HASHEM HAELOHIM MINNO'ATZ#2:24 Isa 52:5 (All the day long the Name of G-d is being blasphemed) because of you.
25For the milah (circumcision) is an asset#2:25 T.N. contra Ac 21:21 if you stand in mishma'at (obedience) to the Torah. But if#2:25 See Ga 5:2-4; Dt 27:26 you are mefir (violator) of the Torah,#2:25 2:23 your milah (circumcision) has become “orlah” (uncircumcision). 26If then the ben Adam without milah who is shomer fulfilling the just requirements of the Torah,#2:26 T.N. see Ro 8:4 will not his orlah (uncircumcision) be counted as “milah”? 27And the naturally uncircumcised ben Adam who has mishma'at (obedience) to the Torah#2:27 T.N. Ro 2:15 will arise as a judgment on you. You! The very one who through chumra (stringency, strict adherence to the letter of the law) and circumcision#2:27 i.e., uncircumcision, see Ro 2:25 are the transgressor#2:27 Ro 7:22-23; Yn 7:19 of Torah! 28For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true milah that which is performed visibly in the flesh; 29The true Yehudi is so in [Hashemʼs] hidden way, and true milah is of the lev, in the [hitkhadshut (renewal) of the] Ruach Hakodesh,#2:29 Yn 3:3 not in [chumra (stringency, boasting of zokheh in machmir meritorious strict)] letter. He has y'hodeh (praise)#2:29 Yehudah, yadah praise…see Gn 29:35 that comes not from Bnei Adam but from Hashem.#2:29 T.N. Jer 31:31-34
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION REVISED © Artists For Israel Intl Inc., 2002-2011, 2021, 2024.