Matthew 7
7
Do Not Judge
1 “Do not judge, so that you won’t be judged. #
Mk 4:24–25; Lk 6:37–42 2For you will be judged by the same standard with which you judge others, and you will be measured by the same measure you use.#Mk 4:24; Lk 6:38; Rm 2:1; 14:10; Jms 2:13 3Why do you look at the splinter in your brother’s eye but don’t notice the beam of wood in your own eye?#Lk 6:41; Jn 8:7–9 4Or how can you say to your brother, ‘Let me take the splinter out of your eye,’ and look, there’s a beam of wood in your own eye? 5Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take the splinter out of your brother’s eye. 6Don’t give what is holy to dogs or toss your pearls before pigs,#Pr 9:7–8; 23:9; Mt 15:26 or they will trample them under their feet, turn, and tear you to pieces.
Ask, Search, Knock
7 “Ask, #
Lk 11:9–13
and it will be given to you.#Mt 18:22; Mk 11:24; Jn 14:13–14; 15:7; 16:24; Jms 1:5; 1Jn 3:22; 5:14 Seek, and you will find. Knock, and the door#7:7 Lit and it will be opened to you. 8For everyone who asks receives, and the one who seeks finds,#Pr 8:17; Is 55:6; Jr 29:12–13 and to the one who knocks, the door will be opened. 9Who among you, if his son asks him for bread, will give him a stone? 10Or if he asks for a fish, will give him a snake? 11If you then, who are evil,#Gn 6:5; 8:21 know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him. 12Therefore, whatever you want others to do for you, do also the same for them, for this is the Law and the Prophets.#Mt 22:40; Lk 6:31; Rm 13:8; Gl 5:14
Entering the Kingdom
13 “Enter through the narrow gate. #
Lk 13:23–24
For the gate is wide and the road broad that leads to destruction,#Mt 26:8; Mk 14:4; Jn 17:12; Ac 8:20; Rm 9:22; Php 1:28 and there are many who go through it. 14How narrow is the gate and difficult the road that leads to life, and few find it.
15 “Be on your guard against false prophets #
Mt 24:11,24; Mk 13:22; Lk 6:26; Ac 13:6; 2Pt 2:1 who come to you in sheep’s#Mt 9:36; 10:6,16; 12:11–12; 15:24; 18:12–13 clothing#Mc 3:5; 2Tm 3:5 but inwardly are ravaging wolves.#Ezk 22:27; Jn 10:12; Ac 20:29 16You’ll recognize them by their fruit.#Pr 11:30; Mt 12:33; Lk 6:43–44; Jn 4:36; Jms 3:12 Are grapes gathered from thornbushes or figs from thistles?#Mt 13:7; Heb 6:8 17In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18A good tree can’t produce bad fruit; neither can a bad tree produce good fruit. 19Every tree that doesn’t produce good fruit is cut down and thrown into the fire.#Jr 11:19; Mt 3:10; Lk 3:9; 13:7; Jn 15:2; Jd 12 20So you’ll recognize them by their fruit.#Mt 7:16; 12:33; Lk 6:44; Jms 3:12
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, #
Mt 3:2; 18:3; Mk 9:43 but only the one who does the will#Ps 143:10; Pr 16:9; Mt 12:50; Gl 1:4; Eph 1:9; 1Jn 2:17 of my Father in heaven.#Hs 8:2; Mt 25:11; Lk 6:46; Rm 2:13; Jms 1:22 22On that day many will say to me, ‘Lord, Lord, didn’t we prophesy in your name, drive out demons#Mk 3:15; Rv 9:20; 18:2 in your name, and do many miracles in your name?’ #Nm 24:4; Mt 10:15; Lk 13:25; Jn 11:51; 1Co 13:2 23Then I will announce to them, ‘I never knew you. Depart from me, you lawbreakers!’ #7:23 Lit you who work lawlessness#7:23 Ps 6:8#Ps 5:5; 6:8; Mt 25:12,41; Lk 13:25–27
The Two Foundations
24 “Therefore, #
Lk 6:47–49; Jms 1:22–25 everyone who hears these words#Mt 12:36; Mk 4:14; Lk 6:47; 8:21; Jn 1:1; 2:22 of mine and acts on them will be like a wise man who built his house on the rock. 25The rain fell, the rivers rose, and the winds blew and pounded that house. Yet it didn’t collapse, because its foundation was on the rock. 26But everyone who hears these words of mine and doesn’t act on them will be like a foolish man who built his house on the sand. 27The rain fell, the rivers rose, the winds blew and pounded that house, and it collapsed. It collapsed with a great crash.”
28When Jesus had finished saying these things,#Mt 11:1; 13:53; 19:1; 26:1 the crowds were astonished at his teaching,#Mt 13:54; 22:23; Mk 1:22; 6:2; 11:18; Lk 4:32; Jn 7:46 29because he was teaching them like one who had authority, and not like their scribes.
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Matthew 7: CSB
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© 2017 Holman Bible Publishers
Mattityahu 7
7
1Judge not lest you be judged.
2For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3And why do you see the speck in the eye of your Ach,#7:3 b'Moshiach but you do not consider the beam in your own eye.
4Or how will you say to your Ach,#7:4 b'Moshiach Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach.#7:5 b'Moshiach
6Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10Or if he asks for a dag (fish), will give him a nachash (snake)?
11Therefore, if you, being ra'im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
13Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abaddon), and rabbim (many) are they who enter through it.
14But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
15Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze'evim (wolves).
16By their perot (fruits) you will have da'as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire).#7:19 (Isa 66:24; Dan 12:2)
20Therefore, by their perot (fruits) you shall have da'as of them.
21Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shbaShomayim (the will of my Father in Heaven).#7:21 Mt 26:39
22Many#7:22 messianic darshanim will say to me#7:22 Moshiach on that Day,#7:22 the Yom HaDin, the Day of Judgment Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23And then I will tell them to their face, I never had da'as of you. Depart from me, you workers of mufkarut (lawlessness).#7:23 Ps 6:8 [9]
24Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26And everyone hearing these words of mine#7:26 Divrei Moshiach and not doing them is like the shoteh (fool), who built his bais upon the sand.
27And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
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