1 Corinthians 9
9
Paul’s Example as an Apostle
1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2If I am not an apostle to others, at least I am to you, because you are the seal#Rv 5:1 of my apostleship in the Lord.
3My defense to those who examine me is this: 4Don’t we have the right to eat and drink?#2Th 3:8–9 5Don’t we have the right to be accompanied by a believing wife#9:5 Lit a sister as a wife like the other apostles,#Jd 17 the Lord’s brothers, and Cephas?#Jn 1:42 6Or do only Barnabas#Ac 4:36 and I have no right to refrain from working? 7Who serves as a soldier at his own expense?#Lk 3:14 Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock?
8Am I saying this from a human perspective? Doesn’t the law also say the same thing? 9For it is written in the law of Moses, Do not muzzle an ox#Lk 13:15 while it treads out grain.#9:9Dt 25:4#Dt 25:4 Is God really concerned about oxen? 10Isn’t he really saying it for our sake? Yes, this is written for our sake,#Rm 4:24 because he who plows ought to plow in hope,#Ac 23:6; 1Th 1:3 and he who threshes should thresh in hope of sharing the crop.#2Tm 2:6 11If we have sown spiritual things for you, is it too much if we reap material benefits from you? 12If others have this right to receive benefits from you, don’t we even more? Nevertheless, we have not made use of this right; instead, we endure everything#Ac 20:33–35; 2Co 6:3–10; 11:7–12 so that we will not hinder the gospel of Christ.
13Don’t you know that those who perform the temple services eat the food from the temple, and those who serve at the altar#Lv 6:16,26; 7:6,31–32; Nm 5:9–10; 18:8–20,31; Dt 18:1 share in the offerings of the altar? 14In the same way, the Lord has commanded that those who preach the gospel should earn their living by the gospel.#Mt 10:8–10; Lk 10:7
15For my part I have used none of these rights, nor have I written these things that they may be applied in my case. For it would be better for me to die than for anyone to deprive me of my boast! 16For if I preach the gospel, I have no reason to boast, because I am compelled to preach#9:16 Lit because necessity is laid upon me — and woe to me if I do not preach the gospel! 17For if I do this willingly, I have a reward, but if unwillingly, I am entrusted#Lk 16:11 with a commission. 18What then is my reward? To preach the gospel and offer it free of charge and not make full use of my rights in the gospel.#2Co 11:7; 12:13
19Although I am free from all and not anyone’s slave, I have made myself a slave to everyone, in order to win#1Pt 3:1 more people. 20To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law — though I myself am not under the law#9:20 Other mss omit though I myself am not under the law — to win those under the law.#Ac 16:3; 21:23–26 21To those who are without the law,#Rm 2:12,14; Gl 2:3; 3:2 like one without the law — though I am not without God’s law but under the law of Christ — to win those without the law. 22To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.#Rm 11:14; 1Co 7:16 23Now I do all this because of the gospel, so that I may share in the blessings.
24Don’t you know that the runners in a stadium all race,#Jd 3 but only one receives the prize? Run in such a way to win the prize.#Col 2:18 25Now everyone who competes exercises self-control#Gl 5:23 in everything. They do it to receive a perishable crown,#1Pt 1:18; 5:4 but we an imperishable crown. 26So I do not run like one who runs aimlessly or box like one beating the air. 27Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.#Heb 6:8
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© 2017 Holman Bible Publishers
1 Corinthians 9
9
Paul’s Rights as an Apostle. 1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?#1 Cor 9:19 / 2 Cor 12:12 / 1 Cor 15:8–9 / Acts 9:17; 26:16. 2Although I may not be an apostle for others, certainly I am for you, for you are the seal of my apostleship in the Lord.
3My defense against those who would pass judgment on me#My defense against those who would pass judgment on me: the reference to a defense (apologia) is surprising, and suggests that Paul is incorporating some material here that he has previously used in another context. The defense will touch on two points: the fact of Paul’s rights as an apostle (1 Cor 9:4–12a and 1 Cor 9:13–14) and his nonuse of those rights (1 Cor 9:12b and 1 Cor 9:15–18). is this. 4#9:4–12a] Apparently some believe that Paul is not equal to the other apostles and therefore does not enjoy equal privileges. His defense on this point (here and in 1 Cor 9:13–14) reinforces the assertion of his apostolic character in 1 Cor 9:2. It consists of a series of analogies from natural equity (7) and religious custom (1 Cor 9:13) designed to establish his equal right to support from the churches (1 Cor 9:4–6, 11–12a); these analogies are confirmed by the authority of the law (1 Cor 9:8–10) and of Jesus himself (1 Cor 9:14). Do we not have the right to eat and drink? 5Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Cephas? 6Or is it only myself and Barnabas who do not have the right not to work?#Acts 4:36–37; 13:1–2; Gal 2:1, 9, 13; Col 4:10. 7Who ever serves as a soldier at his own expense? Who plants a vineyard without eating its produce? Or who shepherds a flock without using some of the milk from the flock?#2 Tm 2:3–4. 8Am I saying this on human authority, or does not the law also speak of these things? 9It is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.”#Dt 25:4; 1 Tm 5:18. Is God concerned about oxen, 10or is he not really speaking for our sake? It was written for our sake, because the plowman should plow in hope, and the thresher in hope of receiving a share.#2 Tm 2:6. 11If we have sown spiritual seed for you, is it a great thing that we reap a material harvest from you?#Rom 15:27. 12If others share this rightful claim on you, do not we still more?#2 Cor 11:7–12; 12:13–18; 2 Thes 3:6–12.
Reason for Not Using His Rights. Yet we have not used this right.#It appears, too, that suspicion or misunderstanding has been created by Paul’s practice of not living from his preaching. The first reason he asserts in defense of this practice is an entirely apostolic one; it anticipates the developments to follow in 1 Cor 9:19–22. He will give a second reason in 1 Cor 9:15–18. On the contrary, we endure everything so as not to place an obstacle to the gospel of Christ. 13#The position of these verses produces an interlocking of the two points of Paul’s defense. These arguments by analogy (1 Cor 9:13) and from authority (1 Cor 9:14) belong with those of 1 Cor 9:7–10 and ground the first point. But Paul defers them until he has had a chance to mention “the gospel of Christ” (1 Cor 9:12b), after which it is more appropriate to mention Jesus’ injunction to his preachers and to argue by analogy from the sacred temple service to his own liturgical service, the preaching of the gospel (cf. Rom 1:9; 15:16). Do you not know that those who perform the temple services eat [what] belongs to the temple, and those who minister at the altar share in the sacrificial offerings?#Nm 18:8, 31; Dt 18:1–5. 14In the same way, the Lord ordered that those who preach the gospel should live by the gospel.#Mt 10:10; Lk 10:7–8.
15#Paul now assigns a more personal motive to his nonuse of his right to support. His preaching is not a service spontaneously undertaken on his part but a stewardship imposed by a sort of divine compulsion. Yet to merit any reward he must bring some spontaneous quality to his service, and this he does by freely renouncing his right to support. The material here is quite similar to that contained in Paul’s “defense” at 2 Cor 11:5–12; 12:11–18. I have not used any of these rights, however, nor do I write this that it be done so in my case. I would rather die. Certainly no one is going to nullify my boast.#2 Cor 11:9–10. 16If I preach the gospel, this is no reason for me to boast, for an obligation has been imposed on me, and woe to me if I do not preach it!#Acts 26:14–18. 17If I do so willingly, I have a recompense, but if unwillingly, then I have been entrusted with a stewardship.#4:1; Gal 2:7. 18What then is my recompense? That, when I preach, I offer the gospel free of charge so as not to make full use of my right in the gospel.#2 Cor 11:7–12.
All Things to All. 19#In a rhetorically balanced series of statements Paul expands and generalizes the picture of his behavior and explores the paradox of apostolic freedom. It is not essentially freedom from restraint but freedom for service—a possibility of constructive activity. Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible.#Mt 20:26–27. 20To the Jews I became like a Jew to win over Jews; to those under the law I became like one under the law—though I myself am not under the law—to win over those under the law. 21To those outside the law I became like one outside the law—though I am not outside God’s law but within the law of Christ—to win over those outside the law. 22To the weak I became weak, to win over the weak. I have become all things to all, to save at least some.#10:33; Rom 15:1; 2 Cor 11:29. 23All this I do for the sake of the gospel, so that I too may have a share in it.
24#A series of miniparables from sports, appealing to readers familiar with Greek gymnasia and the nearby Isthmian games. Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win.#Heb 12:1. 25Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one.#2 Tm 2:5 / 2 Tm 4:7–8; Jas 1:12; 1 Pt 5:4. 26Thus I do not run aimlessly; I do not fight as if I were shadowboxing. 27No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.#For fear that…I myself should be disqualified: a final paradoxical turn to the argument: what appears at first a free, spontaneous renunciation of rights (1 Cor 9:12–18) seems subsequently to be required for fulfillment of Paul’s stewardship (to preach effectively he must reach his hearers wherever they are, 1 Cor 9:19–22), and finally is seen to be necessary for his own salvation (1 Cor 9:23–27). Mention of the possibility of disqualification provides a transition to 1 Cor 10.
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