John 1
1
The Deity of Jesus Christ
1In the beginning [before all time] was the Word (#1:1 In John the Apostle’s vision (Rev 19), he sees Christ returning as Warrior-Messiah-King, and “…His name is called The Word of God…and Lord OF LORDS.” (Rev 19:13, 16).Christ), and the Word was with God, and #1:1 In this phrase, “God” appears first in the Greek word order, emphasizing the fact that “the Word” (Christ) was God—so “God Himself.”the Word was God Himself. [Gen 1:1; Is 9:6] 2He was [continually existing] in the beginning [co-eternally] with God. 3All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. 4In Him was life [and the power to bestow life], and the life was the Light of men. 5The Light shines on in the #1:5 I.e. the world immersed in sin: all that stands in opposition to God and biblical truth.darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it]. [Gen 1:3]
The Witness of John the Baptist
6There came a man commissioned and sent from God, whose name was #1:6 The births of both John the Baptist and Jesus were foretold by the angel, Gabriel (Luke 1:5-80). This passage is about John the Baptist, the son of Zacharias the priest and his wife, Elizabeth. Elizabeth was related to Mary the mother of Jesus (Luke 1:36). John the Baptist is considered to be the last of the OT prophets, and is not to be confused with John the Apostle who wrote this Gospel, three brief letters (1 John, 2 John, 3 John) and Revelation.John. [Mal 3:1] 7This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. 8John was not the Light, but came to testify about the Light.
9There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone. [Is 49:6] 10He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name— [Is 56:5] 13who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].
The Word Made Flesh
14And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception). [Is 40:5] 15John testified [repeatedly] about Him and #1:15 Here John the writer uses the Greek perfect tense (“has cried out”), emphasizing the truth and continuing importance of John the Baptist’s testimony.has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me #1:15 Lit has become before (in front of) me, because He was first of me. The Greek is difficult because John the Baptist was making a word-play on the adverbs/adjective “after” (or “behind”), “before,” and “first.” The playful wording assumes the form of a riddle which, like some of Jesus’ parables, conceals the speaker’s meaning from those who are hostile toward him and have neither the patience nor the spiritual inclination to learn from him.has a higher rank than I and has priority over me, for He existed before me.’ ” 16For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. [Ex 20:1] 18No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father]. [Prov 8:30]
The Testimony of John
19This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” 20And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” 21They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.” [Deut 18:15, 18; Mal 4:5] 22Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” [Is 40:3]
24Now they had been sent from the Pharisees. 25They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26John answered them, “I baptize [only] #1:26 The Greek here can be translated in, with or by.in water, but among you there stands One whom you do not recognize and of whom you know nothing. [Mal 3:1] 27It is He [the preeminent One] who comes after me, the #1:27 During this era it was customary for a household servant to remove a guest’s sandals and wash the dust from his feet. John is saying that he is not worthy even to remove Christ’s sandal, let alone to touch His feet.strap of whose sandal I am not worthy to untie [even as His slave].” 28These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.
29The next day he saw Jesus coming to him and said, “Look! The Lamb of God #1:29 John is referring to the fulfillment of the need for the OT Passover lambs which was now fulfilled in Christ’s sacrifice, the ultimate and final sacrifice for sins.who takes away the sin of the world! [Ex 12:3; Is 53:7] 30This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.’ 31#1:31 John the Baptist and Jesus were related through their mothers, Elizabeth and Mary, but He was unknown as the Messiah until God revealed it to John at the beginning of Jesus’ ministry.I did not recognize Him [as the Messiah]; but I came baptizing #1:31 The Greek here can be translated in, with or by.in water so that He would be [publicly] revealed to Israel.” 32John gave [further] evidence [testifying officially for the record, with validity and relevance], saying, “I have seen the #1:32 The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.Spirit descending as a dove out of heaven, and He remained upon Him. [Matt 3:13-17; Mark 1:9-11; Luke 3:22, 23] 33I did not recognize Him [as the Messiah], but He who sent me to baptize #1:33 The Greek here can be translated in, with or by.in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’ 34I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!”
Jesus’ Public Ministry, First Converts
35Again the next day John was standing with two of his disciples, 36and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!” 37The two disciples heard him say this, and they #1:37 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.followed Jesus. 38And Jesus turned and saw them following Him, and asked them, “What do you want?” They answered Him, “Rabbi (which translated means Teacher), where are You staying?” 39He said to them, “Come, and you will see.” So they went [with Him] and saw where He was staying; and they stayed with Him that day, for it was about the #1:39 The Romans reckoned time from midnight, so in Roman time the tenth hour would be 10:00 a.m. The Jews reckoned daytime from sunrise (about 6:00 a.m.), so in their system the tenth hour would be 4:00 p.m. Here, either time is possible, though the Roman reckoning may be more likely because if it were 4:00 p.m. the disciples might have felt compelled to go home before evening set in.tenth hour. 40One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. 41He first looked for and found his own brother Simon and told him, “We have found the #1:41 The words “Messiah” and “Christ” are not personal names, but titles derived respectively from Hebrew and Greek verbs meaning “to anoint.”Messiah” (which translated means the Christ). 42Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated #1:42 I.e. rock or stone in Greek.Peter).”
43The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].” 44Now Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].” 46Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” 47Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!” 48Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.” 49Nathanael answered, “Rabbi (Teacher), You are the Son of God; You are the King of Israel.” 50Jesus replied, “Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this.” 51Then He said to him, “I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth].” [Gen 28:12; Dan 7:13]
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John 1
1
Prologue
1In the beginning#Gn 1:1; Col 1:18 was the Word,#Jn 1:14; 1Jn 1:1; Rv 19:13 and the Word was with God, and the Word was God.#Jn 20:28; Php 2:6 2He was with God in the beginning.#Jn 8:38; 17:5; Ac 26:4 3All things were created#Col 1:16; Heb 1:2 through him,#Rm 11:36 and apart from him not one thing was created that has been created. 4In him was life,#1:3–4 Other punctuation is possible:... not one thing was created. What was created in him was life#1Jn 2:5 and that life was the light#Ps 36:9; Jn 12:46 of men. 5That light shines#1Jn 2:8 in the darkness, and yet the darkness did not overcome#1:5 Or grasp, or comprehend, or overtake; Jn 12:35 it.#Php 3:12
6There was a man sent from God whose name was John.#Mk 1:4 7He came as a witness to testify about the light, so that all might believe through him.#1:7 Or it (the light) 8He was not the light, but he came to testify#Jn 15:26 about the light. 9The true light#Jn 12:46 that gives light to everyone was coming into the world.#1:9 Or The true light who comes into the world gives light to everyone, or The true light enlightens everyone coming into the world.#Jn 18:37; 1Jn 2:8
10He was in the world, and the world was created#Jn 1:3 through him, and yet the world did not recognize him. 11He came to his own, and his own people did not receive him. 12But to all who did receive#2Jn 10 him,#Jn 5:43 he gave them the right#Mk 1:22; Ac 9:14 to be#1:12 Or become children#Lk 1:7 of God,#Mt 5:9; Jn 11:52; Rm 8:16; 1Jn 3:1 to those who believe#Jn 3:16 in his name,#Jn 10:25; 1Jn 3:23 13who were born,#1Pt 1:3 not of natural descent,#1:13 Lit blood or of the will#1Co 7:37; 16:12; Eph 2:3; 2Tm 2:26; 2Pt 1:21 of the flesh,#Php 3:3 or of the will of man,#1:13 Or not of human lineage, or of human capacity, or of human volition but of God.#1Pt 1:3; 1Jn 2:29
14The Word#Jn 1:1 became flesh#Php 2:7; 1Jn 4:2; 5:20 and dwelt#1:14 Or and dwelt in a tent; lit and tabernacled among us. We observed his glory,#Mk 10:37; Jn 17:24 the glory as the one and only#Heb 11:17; 1Jn 4:9 Son#1:14 Son is implied from the reference to the Father and from Gk usage. from the Father, full of grace and truth. 15(John testified concerning him and exclaimed, “This was the one of whom I said, ‘The one coming after me#Mt 3:11; Mk 1:7; Jn 1:27,30 ranks ahead of me,#Col 1:19 because he existed before me.’”)#Jn 3:13; 8:58; 10:30; 14:7–9,23; Php 2:6 16Indeed, we have all received grace#Ac 15:11; 2Pt 3:18 upon#1:16 Or in place of grace from his fullness, 17for the law was given through Moses;#Ps 77:20; Mt 8:4; Heb 3:2 grace and truth#Ps 119:142; Jn 14:6; 2Th 2:10 came through Jesus Christ. 18No one has ever seen God. The one and only#1Jn 4:9 Son, who is himself God and is at the Father’s#Mt 5:16; 11:27; Jn 8:42 side#1:18 Other mss read The one and only Son, who is at the Father’s side — he has revealed him.#Mt 11:27; Lk 10:22; 1Jn 2:24
John the Baptist’s Testimony
19This was John’s testimony when the Jews from Jerusalem#Mt 23:37 sent priests#Ac 4:1 and Levites#Ex 6:19; Lk 10:32 to ask him, “Who are you?”
20He didn’t deny it but confessed, “I am not the Messiah.”#Mt 1:17; Eph 5:2
21“What then?” they asked him. “Are you Elijah?” #Mal 4:5; Mt 11:14; 17:10–13; Mk 8:28; Lk 1:17
“I am not,” he said.
“Are you the Prophet?” #Dt 18:15; Mt 2:23
“No,” he answered.
22“Who are you, then?” they asked. “We need to give an answer to those who sent us. What can you tell us about yourself?”
23He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord#1:23Is 40:3#Is 40:3 — just as Isaiah#Mt 3:3; 4:14; 12:17 the prophet said.”
24Now they had been sent from the Pharisees.#Mk 7:3 25So they asked him, “Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet?”
26“I baptize with#1:26 Or in, also in vv. 31,33 water,”#Mk 1:8 John answered them. “Someone stands among you, but you don’t know him. 27He is the one coming after me,#1:27 Other mss add who came before me#Jn 1:15 whose sandal strap I’m not worthy to untie.” 28All this happened in Bethany#1:28 Other mss read in Bethabara across the Jordan,#Mk 10:1; Lk 3:3 where John was baptizing.
The Lamb of God
29The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,#Is 53:7; Ac 8:32; 1Pt 1:19; Rv 5:6 who takes away the sin#Jn 15:22; 1Jn 3:5 of the world! 30This is the one I told you about: ‘After me comes a man who ranks ahead of me, because he existed before me.’ 31I didn’t know him,#Jn 7:28 but I came baptizing with water so that he might be revealed#2Co 4:11; 1Jn 1:2 to Israel.” 32And John testified, “I saw the Spirit#Ps 51:11; Jn 1:33; Ac 2:4; Rm 8:9; Gl 5:25; Ti 3:5; 1Jn 5:8; Rv 3:22 descending from heaven like a dove, and he rested on him.#Jms 4:5 33I didn’t know him, but he who sent me to baptize with water told me, ‘The one you see the Spirit descending and resting on — he is the one who baptizes with the Holy Spirit.’#Mt 3:11; Mk 1:8; Lk 3:16; Ac 11:16 34I have seen and testified that this is the Son of God.”#1:34 Other mss read is the Chosen One of God#Mt 3:17; 4:3; Jn 1:49; 5:19; Heb 1:2
35The next day, John was standing with two of his disciples. 36When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37The two disciples heard him say this and followed Jesus. 38When Jesus turned and noticed them following him, he asked them, “What are you looking for?”
They said to him, “Rabbi”#Jn 11:8 (which means “Teacher”), “where are you staying?”
39 “Come and you’ll see,” he replied. So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.#1:39 Lit about the tenth hour
40Andrew,#Mt 4:18–22; Mk 1:16–20; Lk 5:2–11 Simon Peter’s brother, was one of the two who heard John and followed him. 41He first found his own brother Simon and told him, “We have found the Messiah”#1:41 Both Hb Messiah and Gk Christos mean “anointed one”#Mt 1:17 (which is translated “the Christ”),#Ex 29:29 42and he brought Simon to Jesus.
When Jesus saw him, he said, “You are Simon, son of John.#1:42 Other mss read “Simon, son of Jonah You will be called Cephas”#1Co 1:12; 3:22; 9:5; 15:5; Gl 1:18; 2:9,11,14 (which is translated “Peter”#1:42 Both Aramaic Cephas and Gk Petros mean “rock”).
Philip and Nathanael
43The next day Jesus#1:43 Lit he decided to leave for Galilee. He found Philip#Mk 3:18 and told him, “Follow me.”
44Now Philip was from Bethsaida,#Jn 12:21 the hometown of Andrew and Peter. 45Philip found Nathanael#Jn 1:46–49; 21:2 and told him, “We have found the one Moses wrote about in the law (and so did the prophets#Mt 2:23; Ac 7:52; Rm 3:21): Jesus the son of Joseph,#Mt 1:16; Lk 1:27; 2:4,16,33; 3:23; Jn 6:42 from Nazareth.”#Mk 1:9
46“Can anything good#Gn 1:31 come out of Nazareth?” Nathanael asked him.
“Come and see,” Philip answered.
47Then Jesus saw Nathanael coming toward him and said about him, “Here truly is an Israelite#2Co 11:22 in whom there is no deceit.”
48“How do you know me?” Nathanael asked.
“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.
49“Rabbi,”#Jn 11:8 Nathanael replied, “You are the Son#Jn 5:19 of God; you are the King of Israel!” #Mt 27:42; Mk 15:32; Jn 12:13
50Jesus responded to him, “Do you believe because I told you I saw you under the fig tree? You will see greater things than this.” 51Then he said, “Truly I tell you, you will see heaven opened and the angels of God#Lk 12:8–9; 15:10; Ac 10:3 ascending and descending#Gn 28:12 on the Son of Man.”#Mk 2:10
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