For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace. Without [any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor. Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils. It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God]. Yet it is beyond all dispute that the lesser person is always blessed by the greater one. Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe], for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham). Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron? For when there is a change in the priesthood, there is of necessity a change of the law [concerning the priesthood] as well.
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Compare All Versions: Hebrews 7:1-12
5 Days
Modern Christianity suggests countless ways you can earn your position before God. Some are deep-rooted in history. Some are esteemed by celebrated leaders. But is knowing God really that complicated an endeavor? In this 5-day reading plan by Pete Briscoe, you’ll discover there is a better way—a true way—to gain access to God.
6 Days
We start off Part Four of our Hebrews series with the third warning: Be careful not to fall away from Jesus. When we lose sight of Jesus and our relationship with Him, we can no longer access the greater life He gives and all that it brings. Jesus is the better Priest that gives us the better covenant. Without Him, we cannot live, walk and have access to God’s promises.
8 Days
“It’s better this way”… “You’ll be better off”… We’ve all heard these words of encouragement from people who love us, but we don’t always believe them to be true. As we explore the richness of Scripture, the author of Hebrews will remind us that Jesus not only exercises the Authority over our lives as King, but as our High Priest, He becomes the fulfillment of a better hope for Humanity.
13 Days
Although the authorship of Hebrews is unclear, the message of the book could not be clearer: Jesus Christ is superior to all. Jesus’ name is greater than the angels, He is more faithful than Moses, and only His blood has the power to take away sin. Hebrews reminds us to look to Jesus and faithfully run the race He has called us to.
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