2 Thessalonians 2
2
Man of Lawlessness
1Now in regard to the coming of our Lord Jesus Christ and our #2:1 I.e. the rapture of believers.gathering together to meet Him, we ask you, #2:1 Lit brethren.brothers and sisters, [Mark 13:27; 1 Thess 2:19; 4:15-17] 2not to be quickly unsettled or alarmed either by a [so-called prophetic revelation of a] spirit or a message or a letter [alleged to be] from us, to the effect that the day of the Lord has [already] come. 3Let no one in any way deceive or entrap you, for that day will not come unless the #2:3 Paul is referring to a specific, future event.apostasy comes first [that is, the great rebellion, the abandonment of the faith by professed Christians], and the man of lawlessness is revealed, the son of destruction [the Antichrist, the one who is destined to be destroyed], [Dan 7:25; 8:25; 1 Tim 4:1] 4who opposes and exalts himself [so proudly and so insolently] above #2:4 Or everyone who is called God.every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God. [Ezek 28:2; Dan 11:36, 37] 5Do you not remember that when I was still with you, I was telling you these things? 6And you know what restrains him now [from being revealed]; it is so that he will be revealed at his own [appointed] time. 7For the mystery of lawlessness [rebellion against divine authority and the coming reign of lawlessness] is already at work; [but it is restrained] only until He who now restrains it is taken out of the way. 8Then the lawless one [the Antichrist] will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by the appearance of His coming. [Is 11:4] 9The coming of the [Antichrist, the lawless] one is through the activity of Satan, [attended] with great power [all kinds of counterfeit miracles] and [deceptive] signs and false wonders [all of them lies], 10and by unlimited seduction to evil and with all the deception of wickedness for those who are perishing, because they did not welcome the love of the truth [of the gospel] so as to be saved [they were spiritually blind, and rejected the truth that would have saved them]. 11Because of this God will send upon them a misleading influence, [an activity of error and deception] so they will believe the lie, 12in order that all may be judged and condemned who did not believe the truth [about their sin, and the need for salvation through Christ], but instead took pleasure in unrighteousness.
13But we should and are [morally] obligated [as debtors] always to give thanks to God for you, believers beloved by the Lord, because God has chosen you from the beginning for salvation through the #2:13 There are two kinds of sanctification: first, positional sanctification means set apart for God and in some instances set apart for God’s purpose; second, practical sanctification is a progressive process and means growing in righteous living. This is dependent on a person’s reliance on the Holy Spirit.sanctifying work of the Spirit [that sets you apart for God’s purpose] and by your faith in the truth [of God’s word that leads you to spiritual maturity]. 14It was to this end that He called you through our gospel [the good news of Jesus’ death, burial, and resurrection], so that you may obtain and share in the glory of our Lord Jesus Christ. 15So then, #2:15 Lit brethren.brothers and sisters, stand firm and hold [tightly] to the traditions which you were taught, whether by word of mouth or by letter from us.
16Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us everlasting comfort and encouragement and the good [well-founded] hope [of salvation] by His grace, 17comfort and encourage and strengthen your hearts [keeping them steadfast and on course] in every good work and word.
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2 Thessalonians 2
2
Christ and the Lawless One.#The Thessalonians have been shaken by a message purporting to come from Paul himself that the day of the Lord is already present. He warns against this deception in eschatology by citing a scenario of events that must first occur (2 Thes 2:3–12) before the end will come. The overall point Paul makes is the need to reject such lies as Satan sends; he also reaffirms the Thessalonians in their calling (2 Thes 2:13–14). They are to uphold what Paul himself has taught (2 Thes 2:15). There is a concluding prayer for their strengthening (2 Thes 2:16–17). As in 2 Thes 1:8–10, the Old Testament provides a good deal of coloring; cf. especially Is 14:13–14; 66:15, 18–21; Ez 28:2–9; Dn 11:36–37. The contents of 2 Thes 2:3b–8 may come from a previously existing apocalypse. The details have been variously interpreted.An alternative to the possibilities noted below understands that an oracular utterance, supposedly coming from a prophetic spirit (2 Thes 2:2–3a), has so disrupted the community’s thinking that its effects may be compared to those of the mania connected with the worship of the Greek god Dionysus. On this view, the writer seems to allude in 2 Thes 2:6–8 to Dionysiac “seizure,” although, of course, ironically, somewhat as Paul alludes to witchcraft (“an evil eye”) in Gal 3:1 in speaking of the threat to faith posed by those disturbing the Galatians (Gal 1:6–7; 5:10b). On this view of 2 Thes 2, the Greek participles katechon (rendered above as what is restraining) and katechōn (the one who restrains) are to be translated “the seizing power” in 2 Thes 2:6 and “the seizer” in 2 Thes 2:7. They then allude to a pseudocharismatic force or spirit of Dionysiac character that has suddenly taken hold of the Thessalonian community (see 2 Thes 2:2). The addressees know (2 Thes 2:6) this force or spirit because of the problem it is causing. This pseudocharismatic force or spirit is a kind of anticipation and advance proof of the ultimate, climactic figure (the lawless one or the rebel, 2 Thes 2:3), of which the community has been warned (see note on 1 Thes 3:3). It is, however, only the beginning of the end that the latter’s manifestation entails; the end is not yet. For in the course of the mystery of lawlessness (2 Thes 2:7), false prophetism, after it ceases in the Thessalonian community, will be manifested in the world at large (2 Thes 2:8–12), where it will also be eliminated in turn by the Lord Jesus. 1We ask you, brothers, with regard to the coming of our Lord Jesus Christ and our assembling with him,#1 Thes 4:13–17. 2not to be shaken out of your minds suddenly, or to be alarmed either by a “spirit,”#“Spirit”: a Spirit-inspired utterance or ecstatic revelation. An oral statement: literally, a “word” or pronouncement, not necessarily of ecstatic origin. A letter allegedly sent by us: possibly a forged letter, so that Paul calls attention in 2 Thes 3:17 to his practice of concluding a genuine letter with a summary note or greeting in his own hand, as at Gal 6:11–18 and elsewhere. or by an oral statement, or by a letter allegedly from us to the effect that the day of the Lord is at hand.#Mt 24:6; 1 Cor 14:26, 32–33; 1 Thes 5:1–2. 3Let no one deceive you in any way. For unless the apostasy comes first and the lawless one is revealed,#2:3b–5] This incomplete sentence (anacoluthon, 2 Thes 2:4) recalls what the Thessalonians had already been taught, an apocalyptic scenario depicting, in terms borrowed especially from Dn 11:36–37 and related verses, human self-assertiveness against God in the temple of God itself. The lawless one represents the climax of such activity in this account. the one doomed to perdition, 4#Dn 11:36–37; Ez 28:2.who opposes and exalts himself above every so-called god and object of worship, so as to seat himself in the temple of God,#Seat himself in the temple of God: a reflection of the language in Dn 7:23–25; 8:9–12; 9:27; 11:36–37; 12:11 about the attempt of Antiochus IV Epiphanes to set up a statue of Zeus in the Jerusalem temple and possibly of the Roman emperor Caligula to do a similar thing (Mk 13:14). Here the imagery suggests an attempt to install someone in the place of God, claiming that he is a god (cf. Ez 28:2). Usually, it is the Jerusalem temple that is assumed to be meant; on the alternative view sketched above (see note on 2 Thes 2:1–17), the temple refers to the Christian community. claiming that he is a god— 5do you not recall that while I was still with you I told you these things? 6And now you know what is restraining,#What is restraining…the one who restrains: neuter and masculine, respectively, of a force and person holding back the lawless one. The Thessalonians know what is meant (2 Thes 2:6), but the terms, seemingly found only in this passage and in writings dependent on it, have been variously interpreted. Traditionally, 2 Thes 2:6 has been applied to the Roman empire and 2 Thes 2:7 to the Roman emperor (in Paul’s day, Nero) as bulwarks holding back chaos (cf. Rom 13:1–7). A second interpretation suggests that cosmic or angelic powers are binding Satan (2 Thes 2:9) and so restraining him; some relate this to an anti-Christ figure (1 Jn 2:18) or to Michael the archangel (Rev 12:7–9; 20:1–3). A more recent view suggests that it is the preaching of the Christian gospel that restrains the end, for in God’s plan the end cannot come until the gospel is preached to all nations (Mk 13:10); in that case, Paul as missionary preacher par excellence is “the one who restrains,” whose removal (death) will bring the end (2 Thes 2:7). On the alternative view (see note on 2 Thes 2:1–17), the phrases should be referred to that which and to him who seizes (a prophet) in ecstasy so as to have him speak pseudo-oracles. that he may be revealed in his time. 7#The lawless one and the one who restrains are involved in an activity or process, the mystery of lawlessness, behind which Satan stands (2 Thes 2:9). The action of the Lord [Jesus] in overcoming the lawless one is described in Old Testament language (with the breath of his mouth; cf. Is 11:4; Jb 4:9; Rev 19:15). His coming is literally the Lord’s “parousia.” The biblical concept of the “holy war,” eschatologically conceived, may underlie the imagery.For the mystery of lawlessness is already at work. But the one who restrains is to do so only for the present, until he is removed from the scene.#Mt 13:36–43; Acts 20:29; Gal 5:10; 2 Pt 2:1; Rev 22:11. 8And then the lawless one will be revealed, whom the Lord [Jesus] will kill with the breath of his mouth and render powerless by the manifestation of his coming,#Is 11:4; Rev 19:15. 9the one whose coming springs from the power of Satan in every mighty deed and in signs and wonders that lie,#Mt 24:24; Rev 13:13. 10and in every wicked deceit for those who are perishing because they have not accepted the love of truth so that they may be saved. 11Therefore, God is sending them a deceiving power so that they may believe the lie, 12that all who have not believed the truth but have approved wrongdoing may be condemned.
13But we ought to give thanks to God for you always, brothers loved by the Lord, because God chose you as the firstfruits#As the firstfruits: there is also strong manuscript evidence for the reading, “God chose you from the beginning,” thus providing a focus on God’s activity from beginning to end; firstfruits is a Pauline term, however; cf. Rom 8:23; 11:16; 16:5 among other references. for salvation through sanctification by the Spirit and belief in truth.#1 Thes 2:13; 5:9. 14To this end he has [also] called you through our gospel to possess the glory of our Lord Jesus Christ.#Rom 5:1–10; 8:29–30; 1 Thes 4:7; 5:9. 15Therefore, brothers, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours.#Reference to an oral statement and a letter (2 Thes 2:2) and the content here, including a formula of conclusion (cf. 1 Cor 16:13; Gal 5:1), suggest that 2 Thes 2:1–15 or even 2 Thes 2:1–17 are to be taken as a literary unit, notwithstanding the incidental thanksgiving formula in 2 Thes 2:13.
16May our Lord Jesus Christ himself and God our Father, who has loved us and given us everlasting encouragement and good hope through his grace, 17encourage your hearts and strengthen them in every good deed and word.
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