1 Corinthians 14
14
Prophecy a Superior Gift
1Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may #14:1 In both the Old and the New Testaments, prophets are divinely inspired to foretell the future in the process of delivering God’s word to the people. Paul is saying to the Corinthians that all gifts are worthy and necessary (cf 12:11, 18, 29, 30), but that they should give the gift of prophecy the highest priority (cf Deut 18).prophesy [to foretell the future, to speak a new message from God to the people]. 2For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. 3But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. 4One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. 5Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may #14:5 Lit receive edification.be edified [instructed, improved, strengthened].
6Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? 7Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? 8And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? 9So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! 10There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. 11But if I do not know the meaning of the language, I will [appear to] be a #14:11 Lit barbarian, i.e. one who did not speak Greek; especially a person from an uncivilized region whose speech could not be readily translated.foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. 12So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].
13Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. 14For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. 15Then what am I to do? I will pray with the #14:15 May refer to Paul’s spirit, the Holy Spirit, or the gifts of the Holy Spirit.spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. 16Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying? [1 Chr 16:36; Ps 106:48] 17You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. 18I thank God that I speak in [unknown] tongues more than all of you; 19nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].
Instruction for the Church
20Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. 21It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord. [Is 28:11, 12] 22Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. 23So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? 24But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; 25the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.
26What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. 27If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. 28But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. 29Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. 30But if an inspired revelation is made to another who is seated, then the first one must be silent. 31For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; 32for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; 33for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.
As [is the practice] in all the churches of the saints (God’s people),
34the #14:34 When used elsewhere in the New Testament, in specific reference to a woman (cf Eph 5:22; Col 3:18; Titus 2:4, 5; 1 Peter 3:1, 5), this word refers to a married woman, so these admonitions (vv 34, 35) may be directed primarily to the wives of believing husbands.women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. 35If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a #14:35 Paul does not comment on unmarried women; they probably have to abide by the prohibition against speaking out in church as well, and ask questions outside the service.woman to talk in church. 36Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?
37If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. 38If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].
39Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues. 40But all things must be done appropriately and in an orderly manner.
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1 Corinthians 14
14
Speak in Ways That Can Be Understood
1Pursue love, and desire spiritual gifts, but especially the gift of speaking what God has revealed. 2When a person speaks in another language, he doesn’t speak to people but to God. No one understands him. His spirit is speaking mysteries. 3But when a person speaks what God has revealed, he speaks to people to help them grow, to encourage them, and to comfort them. 4When a person speaks in another language, he helps himself grow. But when a person speaks what God has revealed, he helps the church grow. 5I wish that all of you could speak in other languages, but especially that you could speak what God has revealed. The person who speaks what God has revealed is more important than the person who speaks in other languages. This is true unless he can interpret what he says to help the church grow. 6Brothers and sisters, it wouldn’t do you any good if I came to you speaking in other languages, unless I explained revelation, knowledge, prophecy, or doctrine to you.
7Musical instruments like the flute or harp produce sounds. If there is no difference in the notes, how can a person tell what tune is being played? 8For example, if the trumpet doesn’t sound a clear call, who will get ready for battle? 9In the same way, if you don’t speak in a way that can be understood, how will anyone know what you’re saying? You will be talking into thin air.
10No matter how many different languages there are in the world, not one of them is without meaning. 11If I don’t know what a language means, I will be a foreigner to the person who speaks it and that person will be a foreigner to me. 12In the same way, since you’re eager to have spiritual gifts, try to excel in them so that you help the church grow. 13So the person who speaks in another language should pray for an interpretation of what he says.
14If I pray in another language, my spirit prays, but my mind is not productive. 15So what does this mean? It means that I will pray with my spirit, and I will pray with my mind. I will sing psalms with my spirit, and I will sing psalms with my mind. 16Otherwise, if you praise God only with your spirit, how can outsiders say “Amen!” to your prayer of thanksgiving? They don’t know what you’re saying. 17Your prayer of thanksgiving may be very good, but it doesn’t help other people grow. 18I thank God that I speak in other languages more than any of you. 19Yet, in order to teach others in church, I would rather say five words that can be understood than ten thousand words in another language.
20Brothers and sisters, don’t think like children. When it comes to evil, be like babies, but think like mature people. 21God’s word says,
“Through people who speak foreign languages
and through the mouths of foreigners
I will speak to these people,
but even then they will not listen to me,
says the Lord.”
22So the gift of speaking in other languages is a sign for unbelievers, not for believers. The gift of speaking what God has revealed is a sign for believers, not for unbelievers. 23Suppose the whole congregation gathers in the same place and you speak in other languages. When outsiders or unbelievers come in, won’t they say that you’re out of your mind? 24Now suppose you speak what God has revealed. When unbelievers or outsiders come in you will show them where they are wrong and convince them that they are sinners. 25The secrets in their hearts will become known, and in this way they will quickly bow with their faces touching the ground, worship God, and confess that God is truly among you.
Maintain Order in Your Worship Services
26So what does this mean, brothers and sisters? When you gather, each person has a psalm, doctrine, revelation, another language, or an interpretation. Everything must be done to help each other grow. 27If people speak in other languages, only two or three at the most should speak. They should do it one at a time, and someone must interpret what each person says. 28But if an interpreter isn’t present, those people should remain silent in church. They should only speak to themselves and to God.
29Two or three people should speak what God has revealed. Everyone else should decide whether what each person said is right or wrong. 30If God reveals something to another person who is seated, the first speaker should be silent. 31All of you can take your turns speaking what God has revealed. In that way, everyone will learn and be encouraged. 32People who speak what God has revealed must control themselves. 33God is not a God of disorder but a God of peace.
As in all the churches of God’s holy people, 34the women must keep silent. They don’t have the right to speak. They must take their place as Moses’ Teachings say. 35If they want to know anything they should ask their husbands at home. It’s shameful for a woman to speak in church. 36Did God’s word originate with you? Are you the only ones it has reached?
37Whoever thinks that he speaks for God or that he is spiritually gifted must acknowledge that what I write to you is what the Lord commands. 38But whoever ignores what I write should be ignored.
39So, brothers and sisters, desire to speak what God has revealed, and don’t keep anyone from speaking in other languages. 40Everything must be done in a proper and orderly way.
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