1 Corinthians 11
11
Christian Order
1Imitate me, just as I imitate Christ.
2I praise and appreciate you because you remember me in everything and you firmly hold to the #11:2 The following discourse covers appropriate conduct and relationships within the church, as well as within church-related activities.traditions [the substance of my instructions], just as I have passed them on to you. 3But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. 4Every man who prays or #11:4 The references to men or women prophesying (here and v 5) indicate that Paul has church meetings in mind, where the speaker is leading the congregation in prayer or addressing them.prophesies with something on his head dishonors his head [and the One who is his head]. 5And every woman who prays or prophesies when she has her #11:5 In public, respectable women wore their hair done up in a modest style. In the Greco-Roman-Jewish culture of the time, hair worn down and loose would suggest a woman of questionable morals.head uncovered disgraces her head; for she is one and the same as the #11:5 Possibly the mark of an adulteress or prostitute, but likely a sign of disgrace for any number of reasons. In one of Aristophanes’ comedies, for example, head shaving is recommended for a woman whose son is cowardly or otherwise worthless.woman whose head is shaved [in disgrace]. 6If a woman does not cover her head, she should have her hair cut off; and #11:6 There is little doubt that this would appear disgraceful and embarrassing, but Paul is essentially providing his readers a simple way to determine for themselves if a woman should cover her head while prophesying or leading prayer in church.if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. 7A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. [Gen 1:26] 8For man does not originate from woman, but woman from man; [Gen 2:21-23] 9for indeed man was not created for the sake of woman, but woman for the sake of man. [Gen 2:18] 10Therefore the woman ought to have a sign of authority on her head, #11:10 This may be an indication that angels are present at gatherings of believers.for the sake of the angels [so as not to offend them]. 11Nevertheless, woman is not independent of man, nor is man independent of woman. 12For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. 13#11:13 This verse acknowledges custom as another, separate argument for a woman’s head covering (v 5).Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? 14Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, 15but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. 16Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].
17But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse. 18For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it, 19for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you. 20So when you meet together, it is not to eat the #11:20 When Christ instituted the Lord’s Supper (or the Lord’s Table), it was the Passover meal with the special rituals and explanations that He introduced (Matt 26:26 ff; Luke 22:15 ff). The description given here indicates that the early church celebrated the Lord’s Supper in similar fashion by having a full meal (the so-called agape “love” feast) that included the special rites with the bread and wine (see v 21).Lord’s Supper, 21for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. 22What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!
The Lord’s Supper
23 # 11:23 Many scholars believe this may be the first written description of the Lord’s Supper since this letter from Paul is dated earlier than any of the Gospels. For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” 25In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established]in My blood; do this, as often as you drink it, in [affectionate]remembrance of Me.” 26For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].
27So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. 28But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. 29For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not #11:29 I.e. respect Christ’s sacrifice and his fellow believers for whom Christ also died.recognize the body [of Christ]. 30That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. 31But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. 32But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.
33So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. 34If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.
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1 Corinthians 11
11
1Follow my example, just as I follow the example of Christ.
Being Under Authority
2I praise you because you remember me in all things. You follow closely the teachings I gave you. 3But I want you to understand this: The head of every man is Christ. And the head of a woman is the man.#11:3 the man This could also mean “her husband.” And the head of Christ is God.
4Every man who prophesies or prays with his head covered brings shame to his head. 5But every woman who prays or prophesies should have her head covered. If her head is not covered, she brings shame to her head. Then she is the same as a woman who has her head shaved. 6If a woman does not cover her head, it is the same as cutting off all her hair. But it is shameful for a woman to cut off her hair or to shave her head. So she should cover her head.
7But a man should not cover his head, because he is made like God and is God’s glory. But woman is man’s glory. 8Man did not come from woman. Woman came from man. 9And man was not made for woman. Woman was made for man. 10So that is why a woman should have her head covered with something that shows she is under authority.#11:10 have her head … authority Literally, “have authority on her head.” This could also be translated, “keep control of her head,” meaning “do what will keep people from misunderstanding her uncovered head.” Also, she should do this because of the angels.
11But in the Lord the woman needs the man, and the man needs the woman. 12This is true because woman came from man, but also man is born from woman. Really, everything comes from God.
13Decide this for yourselves: Is it right for a woman to pray to God without something on her head? 14Even nature itself teaches you that wearing long hair is shameful for a man. 15But wearing long hair is a woman’s honor. Long hair is given to the woman to cover her head. 16Some people may still want to argue about this. But we and the churches of God don’t accept what those people are doing.
The Lord’s Supper
17In the things I tell you now I don’t praise you. Your meetings hurt you more than they help you. 18First, I hear that when you meet together as a church you are divided. And this is not hard to believe 19because of your idea that you must have separate groups to show who the real believers are!
20When you all come together, it is not really the Lord’s Supper#11:20 Lord’s Supper The special meal Jesus told his followers to eat to remember him. See Lk. 22:14-20. you are eating. 21I say this because when you eat, each one eats without waiting for the others. Some people don’t get enough to eat or drink, while others have too much.#11:21 have too much Literally, “get drunk.” 22You can eat and drink in your own homes. It seems that you think God’s church is not important. You embarrass those who are poor. What can I say? Should I praise you? No, I cannot praise you for this.
23The teaching I gave you is the same that I received from the Lord: On the night when the Lord Jesus was handed over to be killed, he took bread 24and gave thanks for it. Then he divided the bread and said, “This is my body; it is for you. Eat this to remember me.” 25In the same way, after they ate, Jesus took the cup of wine. He said, “This cup represents the new agreement from God, which begins with my blood sacrifice. When you drink this, do it to remember me.” 26This means that every time you eat this bread and drink this cup, you are telling others about the Lord’s death until he comes again.
27So if you eat the bread or drink the cup of the Lord in a way that does not fit its meaning, you are sinning against the body and the blood of the Lord. 28Before you eat the bread and drink the cup, you should examine your own attitude. 29If you eat and drink without paying attention to those who are the Lord’s body, your eating and drinking will cause you to be judged guilty. 30That is why many in your group are sick and weak, and many have died. 31But if we judged ourselves in the right way, then God would not judge us. 32But when the Lord judges us, he punishes us to show us the right way. He does this so that we will not be condemned with the world.
33So, my brothers and sisters, when you come together to eat, wait for each other. 34If some are too hungry to wait, they should eat at home. Do this so that your meeting together will not bring God’s judgment on you. I will tell you what to do about the other things when I come.
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