1 Corinthians 9
9
Paul Is Like the Other Apostles
1I am a free man. I am an apostle. I have seen Jesus our Lord. You people are all an example of my work in the Lord. 2Others may not accept me as an apostle, but surely you accept me. You are proof that I am an apostle in the Lord.
3Some people want to judge me. So this is the answer I give them: 4Do we not have the right to eat and drink? 5Do we not have the right to bring a believing wife with us when we travel? The other apostles, the Lord’s brothers, and Peter all do this. 6And are Barnabas and I the only ones who must work to earn our living? 7No soldier ever serves in the army and pays his own salary. No one ever plants a vineyard without eating some of the grapes himself. No person takes care of a flock of sheep without drinking some of the milk himself.
8This is not only what men think. God’s law says the same thing. 9Yes, it is written in the law of Moses: “When an ox is working in the grain, do not cover its mouth and keep it from eating.”# Quotation from Deuteronomy 25:4. When God said this, was he thinking only about oxen? No. 10He was really talking about us. Yes, that Scripture was written for us. The one who plows and the one who works in the grain should hope to get some of the grain for their work. 11We planted spiritual seed among you. So we should be able to harvest from you some things for this life. Surely this is not asking too much. 12Other men have the right to get something from you. So surely we have this right, too. But we do not use this right. No, we put up with everything ourselves so that we will not stop anyone from obeying the Good News of Christ. 13Surely you know that those who work at the Temple get their food from the Temple. And those who serve at the altar get part of what is offered at the altar. 14It is the same with those who tell the Good News. The Lord has commanded that those who tell the Good News should get their living from this work.
15But I have not used any of these rights. And I am not writing this now to get anything from you. I would rather die than to have my reason for bragging taken away. 16Telling the Good News is not my reason for bragging. Telling the Good News is my duty—something I must do. And how bad it will be for me if I do not tell the Good News. 17If I preach because it is my own choice, I should get a reward. But I have no choice. I must tell the Good News. I am only doing the duty that was given to me. 18So what reward do I get? This is my reward: that when I tell the Good News I can offer it freely. In this way I do not use my right to be paid in my work for the Good News.
19I am free. I belong to no man. But I make myself a slave to all people. I do this to help save as many people as I can. 20To the Jews I became like a Jew. I did this to help save the Jews. I myself am not ruled by the law. But to those who are ruled by the law I became like a person who is ruled by the law. I did this to help save those who are ruled by the law. 21To those who are without the law I became like a person who is without the law. I did this to help save those people who are without the law. (But really, I am not without God’s law—I am ruled by Christ’s law.) 22To those who are weak, I became weak so that I could help save them. I have become all things to all people. I did this so that I could save some of them in any way possible. 23I do all this because of the Good News. I do it so that I can share in the blessings of the Good News.
24You know that in a race all the runners run. But only one gets the prize. So run like that. Run to win! 25All those who compete in the games use strict training. They do this so that they can win a crown. That crown is an earthly thing that lasts only a short time. But our crown will continue forever. 26So I do not run without a goal. I fight like a boxer who is hitting something—not just the air. 27It is my own body that I hit. I make it my slave. I do this so that I myself will not be rejected after I have preached to others.
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1 Corinthians 9: ICB
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Copyright © 2015 by Tommy Nelson™, a Division of Thomas Nelson, Inc. All rights reserved. Used by permission.
1 Corinthians 9
9
Paul’s Apostolic Freedom
1Am I not completely free and unrestrained? Absolutely! Am I not an apostle? Of course! Haven’t I had a personal encounter with our Jesus face-to-face—and continue to see him? # 9:1 As implied by the perfect active indicative. Paul has seen the Lord, but the effects of that “seeing” continue on in full force (i.e., “I continue to have him in my sight”). Emphatically yes! Aren’t you all the proof of my ministry in the Lord? # 9:1 These four forceful rhetorical questions are emphatic in the Greek construction, which means they each demand an answer in the affirmative. Although some commentators view these four questions as qualifications of an apostle, there is no indication that this is indeed the purpose of his questions. Paul is defending his apostleship, not listing qualifications of apostles. The seven arguments he makes in defense of his apostleship are the following: (1) He enjoys freedom from all bondage, both from the world and religion (v. 1). (2) He had face-to-face encounters with Jesus (v. 1; 15:8). (3) The formation of the church of Corinth validates his apostleship (vv. 1–2; Acts 18). (4) His unselfish lifestyle resulted in not demanding to be paid for his ministry (vv. 3–15). (5) He was given a divine stewardship (vv. 16–18). (6) He was determined to win everyone through the gospel of Christ (vv. 19–23). (7) He lived a disciplined life in order to succeed in the obstacle course of ministry for Christ (vv. 24–27). Certainly! 2If others do not recognize me as their apostle, at least you are bound to do so, for now your lives are joined to the Lord. You are the living proof, the certificate of my apostleship.
3So to those who want to continually criticize my apostolic ministry, here’s my statement of defense. # 9:3 The Aramaic is quite blunt: “Those who judge me I rebuke in [the] spirit.” 4Don’t we apostles have the right to be supported financially? # 9:4 Or “to eat and drink,” a euphemism to describe financial support. 5Don’t we have the right to travel accompanied by our believing wives and be supported as a couple, as do the other apostles, such as Peter the Rock and the Lord’s brothers? # 9:5 See Mark 6:3; John 2:12. 6Of course we do! # 9:6 Made explicit from the Greek disjunctive particle. Or is it only Barnabas and I who have no right to stop working for a living? # 9:6 Apostles were usually cared for and financially supported by the church so they didn’t have to engage in secular work for their wages, although Paul and Barnabas, on different occasions, supported themselves without being a burden to the congregations (see vv. 12–15).
Responsibility to Financially Support God’s Servants
7Who serves in the military at his own expense? Who plants a vineyard and does not enjoy the grapes for himself? Who would nurture and shepherd a flock and never get to drink its fresh milk? 8Am I merely giving you my own opinions, or does the Torah teach the same things? 9For it is written in the law of Moses:
You should never put a muzzle over the mouth of an ox
while he is treading out the grain. # 9:9 See Deut. 25:4; 1 Tim. 5:18.
Tell me, is God only talking about oxen here? 10Doesn’t he also give us this principle so that we won’t withhold support from his workers? # 9:10 Or “Doesn’t he say this for our sake [as apostles]?” It was written so that we would understand that the one spiritually “plowing” and spiritually “treading out the grain” also labors with the expectation of enjoying the harvest. 11So, if we’ve sowed many spiritual gifts # 9:11 The Greek word pneumatikos is often used for spiritual gifts, not just spiritual blessings. See 1 Cor. 12:1; 14:1. The Aramaic is explicit: “Since we have planted the Spirit in you, we should harvest financially from you.” among you, is it too much to expect to reap material gifts from you? 12And if you have supported others, don’t we rightfully deserve this privilege even more?
But as you know, we haven’t used that right. Instead, we have continued to support ourselves # 9:12 Or “We have endured all things.” so that we would never be a hindrance to the spread of the gospel of Christ. 13Don’t you know that the priests # 9:13 Or “those who work with sacred things.” employed in sacred duty in the temple # 9:13 The Aramaic word for temple is “house of blessing.” are provided for by temple resources? And the priests who serve at the altar receive a portion of the offerings? # 9:13 Or “what is offered on the altar.” See Lev. 6:9–11, 19. 14In the same way, the Lord has directed those who proclaim the gospel to receive their living by the gospel. As for me, I’ve preferred to never use any of these rights for myself. 15And keep in mind that I’m not writing all this because I’m hinting that you should support me.
Paul Renounces His Rights for the Sake of the Gospel
Actually, I’d rather die than to have anyone rob me of this joyous reason for boasting! # 9:15 Paul uses the rhetorical device of abruptly breaking off his statement (“I would rather die than—”). This is known as an aposiopesis, meant to intensify the importance of having the joy of boasting in the fact that Paul provided for his own needs in ministry. 16For you see, even though I proclaim the good news, I can’t take the credit for my labors, for I am compelled to fulfill my duty by completing this work. It would be agony to me if I did not constantly preach the gospel! 17If it were my own idea to preach as a way to make a living, I would expect to be paid. Since it’s not my idea but God’s, who commissioned me, I am entrusted with the stewardship of the gospel whether or not I’m paid. 18So then, where is my reward? It is found in continually depositing the good news into people’s hearts, without obligation, free of charge, and not insisting on my rights to be financially supported.
Paul, a Servant to All
19Now, even though I am free from obligations to others, # 9:19 That is, Paul lived free from the obligation of pleasing those who paid him a salary. He lived by faith, yet he still became the servant of all. I joyfully make myself a servant to all in order to win as many converts as possible. 20I became Jewish to the Jewish people in order to win them to the Messiah. I became like one under the law to gain the people who were stuck under the law, even though I myself am not under the law. 21And to those who are without the Jewish laws, I became like them, as one without the Jewish laws, in order to win them, although I’m not outside the law of God but under the law of Christ. 22I became “weak” to the weak to win the weak. I have adapted to the culture of every place I’ve gone # 9:22 Or “I have become all things to all different kinds of people”; that is, he adapted culturally wherever he ministered. so that I could more easily win people to Christ. 23I’ve done all this so that I would become God’s partner for the sake of the gospel. # 9:23 Paul is declaring the five motivating principles for his ministry: (1) Always start by finding common ground with those you want to reach. (2) Avoid projecting to others that you are a know-it-all. (3) Accept everyone regardless of his or her issues. (4) Be sensitive to the culture of others. (5) Use every opportunity to share the good news of Jesus Christ with people.
Paul’s Disciplined Lifestyle
24Isn’t it obvious that all runners on the racetrack # 9:24 Or “the runners in a stadium.” This refers to the Pan-Hellenic stadium near Corinth where the Isthmian games were held. keep on running to win, but only one receives the victor’s prize? Yet each one of you must run the race to be victorious. 25A true athlete will be disciplined in every respect, practicing constant self-control in order to win a laurel wreath that quickly withers. But we run our race to win a victor’s crown that will last forever. 26For that reason, I don’t run just for exercise # 9:26 Or “I don’t run aimlessly.” That is, Paul ran with his eyes on the goal of ending well. or box like one throwing aimless punches, 27but I train like a champion athlete. I subdue my body # 9:27 Or “I beat my body black and blue.” This is an obvious metaphor of placing the desires of one’s body as second place to the desires of the Holy Spirit. See Rom. 8:13. and get it under my control, so that after preaching the good news to others I myself won’t be disqualified.
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