Romans 8:18-21

Romans 8:18-21 TOJB2011

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For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us. For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim. For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope), Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom) of the kavod (glory) of the bnei HaElohim.

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Romans 8:18-21 - For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom) of the kavod (glory) of the bnei HaElohim.

Romans 8:18-21 - For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom) of the kavod (glory) of the bnei HaElohim.

Romans 8:18-21 - For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom) of the kavod (glory) of the bnei HaElohim.

Romans 8:18-21 - For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom) of the kavod (glory) of the bnei HaElohim.

Romans 8:18-21 - For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom) of the kavod (glory) of the bnei HaElohim.

Romans 8:18-21 - For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
For the eager expectation of HaBri'ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.
For HaBri'ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),
Because HaBri'ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom) of the kavod (glory) of the bnei HaElohim.

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