Romans 7
7
1Do you not have da'as, Achim b'Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (authority, rule) over a man so long as he lives?
2For the agunah (woman whose husbandʼs whereabouts are unknown) is bound by the gezetz to her husband while he lives; but in the case that her husbandʼs death can be confirmed, she is no longer an agunah and is released from the gezetz of her husband.
3Accordingly she will be named no'ehfet (adulteress) if, while her husband lives, she becomes another manʼs. But if her ba'al (husband) dies, she is free from the gezetz, so that she is no no'ehfet (adulteress) if she becomes another manʼs.
4So then, Achim b'Moshiach, you also were put to death in relation to the Gezetz through the basar of Moshiach,#7:4 Ps 16:9-10; Ro 8:3 in order that you might become anotherʼs, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p'ri for Hashem.
5For when we were in the basar (in the fallen condition of the old humanity), through the Gezetz, the ta'avat besarim, the sinful passions#7:5 i.e., Chet Kadmonʼs yetzer harah of the fallen human condition were working in our natural capacities, so as to bear p'ri for mavet (death).#7:5 cf. Ro 4:15
6But now we have become niftar (freed, deceased) from the dominating ownership of the Gezetz, having died to that by which we were confined, so that we might serve in the Ruach Hakodesh of hitkhadshut and newness and not in the yoshen (oldness) of chumra (stringency, strict adherence to the letter of the law).#7:6 Ro 2:29
7What then shall we say? That the Gezetz is considered as chet (sin)? Chas v'shalom! Nevertheless, I would not have experienced chet (sin) except through the Gezetz; for I would not have known chamdanut (covetousness, greediness) if the Torah had not said, LO TACHMOD#7:7 Ex 20:17 (Thou shalt not covet).
8But Chet (Sin), seizing its opportunity through the mitzvoh (commandment), stirred up all manner of chamdanut (covetousness) in me. For in the absence of the Gezetz, Chet (Sin) is dead.
9And in the absence of the Gezetz I was once alive. But when the mitzvoh (commandment) came,#7:9 Gn 2:16-17 Chet (Sin) became alive,
10and I died. The mitzvoh (commandment) intended as the Derech L'Chayyim (Way to Life) proved for me a means to mavet (death).
11For Chet (Sin), seizing its opportunity through the mitzvoh (commandment), deceived me and, through the mitzvoh (commandment), killed me.#7:11 Gn 3:1-6
12So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah.
13Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).
14For we have da'as that the Torah is Ruchanit (Spiritual, of the Ruach Hakodesh); but I am of the basar (fallen humanity) sold under the power of (slave master Chet Kadmon) Chet.
15For I do not have da'as what I do. For that which I commit is not what I want; no, it is what I hate that I do!
16But if that which I do is what I do not want, I agree with the Torah that the Gezetz is good.
17But now it is no longer I doing this, but [the power of] Chet (Sin) which dwells within me.#7:17 Ro 5:13-14; 6:23
18For I have da'as that there dwells in me, that is, in my basar (my fallen humanity enslaved to Chet Kadmon) no good thing; for the wish [to do what is right] lies ready at hand for me, but to accomplish the good is not.
19For I fail to do good as I wish, but HaRah (The Evil) which I do not wish is what I commit.
20But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (Sin, Chet Kadmon, Original Sin) which dwells within me.#7:20 cf. Ro 8:7-8
21I find then it be a Gezetz that for me who wishes to do HaTov (The Good), that for me HaRah (The Evil) lies ready at hand.
22For I rejoice, I have simcha Torah in the Torah of Hashem, so far as the adam hapenimi#7:22 Ep 3:16 is concerned,
23But I see another gezetz (law) in my natural capacities at milchamah (war) with the Torah of my mind and making me a prisoner to the Gezetz of Chet (Sin) which is [a power] in my natural capacities.
24Wretched man am I! Who will deliver me from the body of this mavet (death)?
25Hodu l'Hashem (thanks be to G-d) baMoshiach Yehoshua Adoneinu. So then I myself with my mind serve the Torah of Hashem and with my basar I serve the Gezetz of Chet (the Law of Sin).#7:25 The total spiritual turn-around here described is when the conviction of the intellect, emotion, and will “obey from the heart the form of doctrine laid out here in Scripture” as we are born anew in the humanity of the new Man and die to the old depraved Adam
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Romans 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Romans 7
7
An Example from Marriage
1My friends, you surely understand enough about law to know that laws only have power over people who are alive. 2For example, the Law says that a man's wife must remain his wife as long as he lives. But once her husband is dead, she is free 3to marry someone else. However, if she goes off with another man while her husband is still alive, she is said to be unfaithful.
4That is how it is with you, my friends. You are now part of the body of Christ and are dead to the power of the Law. You are free to belong to Christ, who was raised to life so we could serve God. 5When we thought only of ourselves, the Law made us have sinful desires. It made every part of our bodies into slaves who are doomed to die. 6But the Law no longer rules over us. We are like dead people, and it cannot have any power over us. Now we can serve God in a new way by obeying his Spirit, and not in the old way by obeying the written Law.
The Battle with Sin
7 #
Ex 20.17; Dt 5.21. Does this mean that the Law is sinful? Certainly not! But if it had not been for the Law, I would not have known what sin is really like. For example, I would not have known what it means to want something that belongs to someone else, unless the Law had told me not to do this. 8It was sin that used this command as a way of making me have all kinds of desires. But without the Law, sin is dead.
9Before I knew about the Law, I was alive. But as soon as I heard that command, sin came to life, 10and I died. The very command that was supposed to bring life to me, instead brought death. 11#Gn 3.13. Sin used this command to trick me, and because of it I died. 12Still, the Law and its commands are holy and correct and good.
13Am I saying something good caused my death? Certainly not! It was sin that killed me by using something good. Now we can see how terrible and evil sin really is. 14We know that the Law is spiritual. But I am merely a human, and I have been sold as a slave to sin. 15#Ga 5.17. In fact, I don't understand why I act the way I do. I don't do what I know is right. I do the things I hate. 16Although I don't do what I know is right, I agree that the Law is good. 17So I am not the one doing these evil things. The sin that lives in me is what does them.
18I know that my selfish desires won't let me do anything that is good. Even when I want to do right, I cannot. 19Instead of doing what I know is right, I do wrong. 20And so, if I don't do what I know is right, I am no longer the one doing these evil things. The sin that lives in me is what does them.
21The Law has shown me that something in me keeps me from doing what I know is right. 22With my whole heart I agree with the Law of God. 23But in every part of me I discover something fighting against my mind, and it makes me a prisoner of sin that controls everything I do. 24What a miserable person I am. Who will rescue me from this body that is doomed to die? 25Thank God! Jesus Christ will rescue me.
So with my mind I serve the Law of God, although my selfish desires make me serve the law of sin.
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.