Romans 5
5
1Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM#5:1 Job 25:4 on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
2Through whom also we have HaSha'ar laHashem#5:2 Ps 118:20 (gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
3Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces savlanut (patience),
4Savlanut produces tested character and midos, and tested character and midos produce tikvah.
5And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame),#5:5 Ps 25:3 because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.
6For while we were still helpless, Moshiach died for the resha'im (the unrighteous persons, the wicked), doing so at the appointed time!#5:6 Dan 9:24-26
7For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is conceivable that someone will dare to die for the tzaddik.
8But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.
9How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM#5:9 Job 25:4 on the basis of the Moshiachʼs DAHM (blood) and sacrificial death,#5:9 Isa 53:11-12 how much more then shall we be delivered through him from the eschatological Charon Af Hashem (burning anger of G-d)!
10For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet#5:10 Isa 53:12; Dan 9:26 (death) of the Zun fun der Oybershter,#5:10 Moshiach how much more, having been reconciled and no longer oyevim, shall we be delivered by his#5:10 Techiyah (Resurrection) Chayyim!
11Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).
12Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet#5:12 Ro 1:32; Gn 2:16-17 (Death), and so Mavet passed through to kol Bnei Adam (all Mankind, all the sons of Adam), because all sinned.
13For before [the epoch of] the Torah (Law), Chet (Sin, Chet Kadmon, original sin) was in HaOlam (HaZeh, the world). But Chet (Sin) is not accounted, recorded#5:13 to make charges for death penalties in the absence of Gezetz.#5:13 i.e., no Law, no violation, death penalty
14Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah#5:14 Isa 59:20; Job 19:25 (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer).
15But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM#5:15 Isa 53:11 (to the many).
16And the mattanah (free gift) is not like the effect of that one Adamʼs averah.#5:16 Gn 3:6 For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha'ah (condemnation as guilty); but the effect of the unmerited Chen v'Chesed Hashem is from averot rabbot (many transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM#5:16 Job 25:4 (“justified with G-d,” i.e., acquittal, justification with Hashem of the Many).#5:16 Isa 53:11
17For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.
18So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha'ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].
19For as through the disobedience of the one Adam, the many were made chote'im (sinners), so also through the mishma'at (obedience) of the one Adam,#5:19 Moshiach the many will be made tzaddikim (righteous ones).#5:19 Isa 53:11
20The [epoch of the] Gezetz came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v'Chesed Hashem overflowed in abundance,
21In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.#5:21 Dan 9:24
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Romans 5: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Romans 5
5
Faith Triumphs in Trouble
1Therefore, #Is. 32:17; John 16:33having been justified by faith, we have #(Is. 53:5); Acts 10:36; (Eph. 2:14)peace with God through our Lord Jesus Christ, 2#(John 10:9; Eph. 2:18; 3:12; Heb. 10:19; 1 Pet. 3:18)through whom also we have access by faith into this grace #1 Cor. 15:1in which we stand, and #Heb. 3:6rejoice in hope of the glory of God. 3And not only that, but #Matt. 5:11, 12; (John 16:33; Acts 5:41; 2 Cor. 12:9); James 1:2we also glory in tribulations, #James 1:3knowing that tribulation produces perseverance; 4#Phil. 2:22; (James 1:12)and perseverance, character; and character, hope. 5#Phil. 1:20Now hope does not disappoint, #2 Cor. 1:22; Eph. 1:13because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
Christ in Our Place
6For when we were still without strength, in due time #Is. 53:5; (Rom. 4:25; 5:8; 8:32; Gal. 2:20; Eph. 5:2)Christ died for the ungodly. 7For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8But #(John 3:16; 15:13; Rom. 8:39)God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9Much more then, having now been justified #Eph. 2:13; (1 John 1:7)by His blood, we shall be saved #Rom. 1:18; 1 Thess. 1:10from wrath through Him. 10For #(Rom. 8:32)if when we were enemies #Rom. 11:28; 2 Cor. 5:18; (Eph. 2:5, 6); Col. 1:21we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved #John 14:19by His life. 11And not only that, but we also #(Gal. 4:9)rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Death in Adam, Life in Christ
12Therefore, just as #Gen. 2:17; 3:6, 19; (Rom. 5:15–17; 1 Cor. 15:21)through one man sin entered the world, and #Gen. 2:17death through sin, and thus death spread to all men, because all sinned— 13(For until the law sin was in the world, but #1 John 3:4sin is not imputed when there is no law. 14Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, #(1 Cor. 15:21, 22)who is a type of Him who was to come. 15But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded #(Is. 53:11)to many. 16And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. 17For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
18Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through #(1 Cor. 15:21, 45)one Man’s righteous act the free gift came #Matt. 1:21; (John 12:32)to all men, resulting in justification of life. 19For as by one man’s disobedience many were made sinners, so also by #Is. 53:11, 12; (Phil. 2:8)one Man’s obedience many will be made righteous.
20Moreover #John 15:22the law entered that the offense might abound. But where sin abounded, grace #Luke 7:47; Rom. 6:1; 1 Tim. 1:14abounded much more, 21so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
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The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.