Romans 2
2
1For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.
2And we have da'as that the judgment of Hashem HaShofet#2:2 Ro 1:32 against those who practice such things is in accordance with HaEmes Hashem.#2:2 Ro 1:25
3You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?
4Or do you think lightly of the wealth of his nedivut (generosity) and of his chesed and of his being ERECH APAYIM (slow of anger, forbearing)#2:4 Ex 34:6 and of his savlanut (patience), disregarding the fact that the Chesed Hashem (the kindness of G-d) is to lead you to teshuva?#2:4 Ps 19:7 [8]
5As a result of your KESHI#2:5 Dt 9:27 (stubbornness, hardness) and your levavot without teshuva, you are storing up for yourself Charon Af Hashem (the burning anger of G-d) in the Yom Af (the Day of Wrath),#2:5 i.e., the Yom HaDin, the Day of Judgment. See Ps 110:5 when will be revealed the Mishpat HaTzedek of Hashem,
6Who will render L'ISH K'MA'A'SEI HU#2:6 Ps 62:12 [13] (to each according to his works).
7To those who, by savlanut (patience), persevere in doing hatov (the good), seek for kavod (glory) and honor and incorruptibility,#2:7 Ps 16:10 He will give Chayyei Olam (Eternal Life).
8But to those who are self-seeking and who have no mishma'at (obedience) to HaEmes Hashem,#2:8 Ro 1:25 but instead have mishma'at to resha, there will be Charon Af Hashem and fury.
9There will be affliction and distress on every living neshamah who brings about what is rah (evil), Yehudi above all and Yevani (Greek) as well.
10But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well.
11For ki ein masso panim im Hashem (there is no partiality with Hashem).
12For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.
13For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM (justified with G-d).#2:13 Job 25:4 It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.
14For when non-Jews#2:14 Ro 11:13 who have not a Torah, may do by nature#2:14 See 2Kgs 1:4 what the Torah requires,#2:14 see Ro 8:4 they not having a Torah are a gezetz (law) for themselves,
15In that they demonstrate the Torah at work,#2:15 Jer 31:33; Ro 8:4; 2C 5:17 the Torah written in their levavot, their matzpun#2:15 Ac 24:16 (conscience) also bearing witness,#2:15 Ro 9:1 while their thoughts bring accusation#2:15 Ga 2:11 or even make defense#2:15 2C 7:11 among themselves,
16In the Yom#2:16 HaDin (Day of Judgment) when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).
17But if you are called by the name Yehudi (Jew) and rely on the Torah and boast in Hashem,#2:17 T.N. Contra Ro 3:20; 4:2
18And have da'as of His will and approve the things that matter, being instructed from the Torah,
19And being confident that you are a moreh derech (guide) of the ivrim (blind ones), an ohr for those in choshech,
20A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da'as (knowledge) and Emes#2:20 Ro 1:25 in the Torah…
21You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV#2:21 Ex 20:15 (Do not steal!), do you steal?
22You who say, LO TINAF#2:22 Ex 20:14 (Do not commit adultery!), do you commit adultery? You who abhor elilim (idols), do you rob pagan temples?
23You who boast#2:23 Ro 4:2; Lk 17:10 in Torah,#2:23 Ro 2:29; 3:20; Ga 2:15-21 through deviating from the Torah, you commit Chillul Hashem.
24As it is written, Among the Goyim KOL HAYOM HASHEM HAELOHIM MINNO'ATZ#2:24 Isa 52:5 (All the day long the Name of G-d is being blasphemed) because of you.
25For the milah (circumcision) is an asset#2:25 T.N. contra Ac 21:21 if you stand in mishma'at (obedience) to the Torah. But if#2:25 See Ga 5:2-4; Dt 27:26 you are mefir (violator) of the Torah,#2:25 2:23 your milah (circumcision) has become “orlah” (uncircumcision).
26If then the ben Adam without milah who is shomer fulfilling the just requirements of the Torah,#2:26 T.N. see Ro 8:4 will not his orlah (uncircumcision) be counted as “milah”?
27And the naturally uncircumcised ben Adam who has mishma'at (obedience) to the Torah#2:27 T.N. Ro 2:15 will arise as a judgment on you. You! The very one who through chumra (stringency, strict adherence to the letter of the law) and circumcision#2:27 i.e., uncircumcision, see Ro 2:25 are the transgressor#2:27 Ro 7:22-23; Jn 7:19 of Torah!
28For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true milah that which is performed visibly in the flesh;
29The true Yehudi is so in [Hashemʼs] hidden way, and true milah is of the lev, in the [hitkhadshut (renewal) of the] Ruach Hakodesh,#2:29 Jn 3:3 not in [chumra (stringency, boasting of zokheh in machmir meritorious strict)] letter. He has y'hodeh (praise)#2:29 Yehudah, yadah praise…see Gn 29:35 that comes not from Bnei Adam but from Hashem.#2:29 T.N. Jer 31:31-34
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Romans 2: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Romans 2
2
Romans 2
1¶ Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest others doest the same things.
2For we are sure that the judgment of God is according to the truth against those who do such things.
3And dost thou think this, O man, that judgest those who do such things and doest the same, that thou shalt escape the judgment of God?
4Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?
5But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,
6who will render to everyone according to his deeds:
7to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;
8but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.
9Tribulation and anguish shall be upon every human soul that does evil, the Jew first and also the Greek;
10but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.
11For there is no respect of persons with God.
12For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law
13(for not the hearers of the law are just before God, but the doers of the law shall be justified;
14for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;
15which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)
16in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
17¶ Behold, thou doth call thyself a Jew and art supported by the law and doth glory in God
18and dost know his will and approve the things that are more excellent, being instructed out of the law,
19and art confident that thou thyself art a guide of the blind, a light of those who are in darkness,
20an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.
21Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that dost abhor idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made into a foreskin.
26Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?
27And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.
28For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;
29but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.
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The Jubilee Bible 2000 (JUB) by Ransom Press International