Romans 15
15
1We, the strong, ought to support the weaknesses of those without chizzuk,#15:1 Ro 1:11-12 and not to please ourselves.
2Let each of us please his re'a with a view to what is beneficial, for upbuilding.
3For even Rebbe, Melech HaMoshiach did not please himself; but, as it is written, V'CHERPOT CHORPECHA NAF'LU ALAI (The reproaches of those who reproach You have fallen on me).#15:3 Ps 69:9 [10]
4For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).
5May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,
6In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
7Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).
8For I declare that Moshiach has become Mesharet Bnei HaMilah (Servant, Minister of the Circumcised) for the sake of the Emes Hashem (the truth of G-d), to confirm the havtachot given to the Avot,
9And in order that the Goyim might give praise to Hashem for His chaninah (mercy). As it is written, For this reason I will confess You among the Goyim and sing praises unto Your Name.#15:9 Ps 18:49 [50]
10Furthermore it says, HARNINU GOYIM AMMO (Rejoice, Goyim with His people).#15:10 Dt 32:43
11And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM (Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise Him).#15:11 Ps 117:1
12And again Yeshayah says, The SHORESH OF YISHAI (the Root of Jesse),#15:12 i.e. Moshiach shall come forth, even the one who arises to rule the GOYIM; in him (the Gentiles, the nations) shall put their TIKVAH (hope).#15:12 Isa 11:10; 42:4
13May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
14Achim b'Moshiach of mine, I myself am convinced concerning you, that you yourselves too are full of yosher (rectitude), full of da'as, able also to admonish one another.
15But I wrote to you rather bluntly in this iggeret hakodesh in part as a way of reminding you, by virtue of the chesed (unmerited favor, gift of grace) given me from Hashem,
16To be a mesharet (minister, servant) of Rebbe, Melech HaMoshiach Yehoshua to the Goyim, serving the Besuras HaGeulah of Hashem, administering with a kohenʼs avodas kodesh service the minchah offering to Hashem of the Goyim, that this offering might be acceptable, mekudash (set apart as holy) in the Ruach Hakodesh.
17Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.
18For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at of the peoples, by word and deed,
19By the ko'ach of otot u'moftim (signs and wonders), by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum,#15:19 todayʼs Yugoslavia and Albania I have preached the Besuras HaGeulah Hashem,
20Thus making it my hasagos (aspiration) to preach the Besuras HaGeulah where Moshiach has not been named, lest I build on anotherʼs yesod (foundation).
21But, as it is written, “Those who had not been told about Him will see, and those who had not heard shall understand.”#15:21 Isa 52:15
22For this reason I have also regularly been prevented from coming to you.
23But now, als (since) I no longer have scope in these regions and have had a tshuka (longing) to come to you for many years,
24When I travel to Spain…For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time.
25But now I am traveling to Yerushalayim in avodas kodesh service to the Kedoshim (Messianic Jews in Jerusalem).
26For the kehillot of Moshiach (Messianic congregations) in Macedonia and Achaia (Greece) chose to make some tzedakah (contribution) for the aniyim (poor) among the Kedoshim in Yerushalayim.
27For they chose to do so and owe them a choiv (debt), for if the non-Jews have received a share in their spiritual affairs, they ought to minister to the Messianic Jews in material affairs.
28When, therefore, I have completed this (collection journey avodas kodesh service) and sealed this p'ri (fruit) to them, I will go by way of you to Spain.
29And I have da'as that when I come to you, I will come in the fullness of the Birkat HaMoshiach.
30I appeal to you, Achim b'Moshiach, through Adoneinu Moshiach Yehoshua and the ahavas HaRuach Hakodesh, to contend with me in your tefillos to Hashem on my behalf,
31that I might be delivered from those without mishma'at in Yehudah and my avodas kodesh service to Yerushalayim might be acceptable to the Kedoshim,
32That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.
33V'Elohei HaShalom im kulechem. Omein. (May the G-d of peace be with you all. Amen.)
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Romans 15: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Romans 15
15
1Those of us who are spiritually strong ought to support those who are spiritually weak. We shouldn't just please ourselves. 2We should all encourage others to do what's morally right, building them up. 3Christ didn't live to please himself, but as Scripture says of him, “The insults of those who abused you have fallen on me.”#15:3. Quoting Psalms 69:9. 4These Scriptures were written down in the past to help us understand, and to encourage us so that we could wait patiently in hope.
5May the God who gives patience and encouragement help you to be in full agreement among yourselves as you follow Christ Jesus, 6so that you can with one mind and with one voice together glorify God, the Father of our Lord Jesus Christ!
7So accept one another, just as Christ accepted you, and give God the glory. 8I maintain that Christ came as a servant to the Jews#15:8. Literally, “of circumcision.” to show God tells the truth, keeping the promises he made to their forefathers. 9He also came that foreigners could praise God for his mercy, as Scripture says, “Therefore I will praise you among the foreigners; I will sing praises to your name.”#15:9. Quoting Psalms 18:49. 10And also: “Foreigners, celebrate with his people!”#15:10. Quoting Deuteronomy 32:43. 11And again: “All you foreigners, praise the Lord, let all peoples praise him.”#15:11. Quoting Psalms 117:1. 12And again, Isaiah says, “Jesse's descendant will come to rule the nations, and foreigners will put their hope in him.”#15:12. Quoting Isaiah 11:10. “Jesse's descendant.” This refers to Jesse, the father of King David, who was the beginning of the royal line.
13May the God of hope completely fill you with all joy and peace as you trust in him, so that you will overflow with hope through the power of the Holy Spirit! 14I'm convinced that you, my brothers and sisters, are full of goodness, and that you are filled with every kind of knowledge, so you are well able to teach one another. 15I've been blunt in the way I have written to you about some of these things, but this is just to remind you. For God gave me grace 16to be a minister of Christ Jesus to the foreigners, like a priest sharing God's good news, so that they could become an acceptable offering, made holy by the Holy Spirit.
17So even though I have something to boast about because of my service for God, 18(I wouldn't dare talk about any of this except as Christ has done it through me), I have led foreigners to obedience through my teaching and demonstration, 19through the power of signs and miracles done with the Holy Spirit's power. From Jerusalem all the way over to Illyricum, everywhere I've shared fully the good news of Christ. 20In fact I was keen to spread the good news in places that hadn't heard the name of Christ, so that I wouldn't be building on what others have done. 21As Scripture says, “Those who haven't been told the good news will discover him, and those who haven't heard will understand.”#15:21. Quoting Isaiah 52:15
22That's why I was prevented so many times from coming to see you. 23But now, as there's nowhere left here to work, and since I've looked forward to visiting you for many years, 24when I go to Spain I hope to see you when I pass through. Maybe you can give me some help for my journey once we've enjoyed some time together. 25At the moment I'm on my way to Jerusalem to help the believers there, 26because the believers in Macedonia and Achaia thought it was a good idea to send a contribution to the poor among the believers in Jerusalem. 27They were happy to do this because they're in their debt.#15:27. Meaning that the foreigners are indebted to the Jews for sharing the good news of God. This particular instance applies specifically to the believers in Jerusalem, so the foreigners are happy to send a gift to help them. Now that foreigners are sharing their spiritual benefits, they owe it to the Jewish believers#15:27. Implied. to help them in material things. 28So once I've done this, and have safely delivered this contribution to them, I'll visit you on my way to Spain. 29I know that when I come, Christ will give us his full blessing.
30I want to encourage you, my brothers and sisters through our Lord Jesus Christ and through the love of the Spirit, to join together in praying hard for me. 31Pray that I may be kept safe from the unbelievers in Judea. Pray that my work in Jerusalem will be welcomed by the believers there. 32Pray that I will come to you with gladness, as God wills, so we can enjoy one another's company. 33May the God of peace be with you all. Amen.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com