Romans 15
15
1We, the strong, ought to support the weaknesses of those without chizzuk,#15:1 Ro 1:11-12 and not to please ourselves.
2Let each of us please his re'a with a view to what is beneficial, for upbuilding.
3For even Rebbe, Melech HaMoshiach did not please himself; but, as it is written, V'CHERPOT CHORPECHA NAF'LU ALAI (The reproaches of those who reproach You have fallen on me).#15:3 Ps 69:9 [10]
4For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).
5May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,
6In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
7Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).
8For I declare that Moshiach has become Mesharet Bnei HaMilah (Servant, Minister of the Circumcised) for the sake of the Emes Hashem (the truth of G-d), to confirm the havtachot given to the Avot,
9And in order that the Goyim might give praise to Hashem for His chaninah (mercy). As it is written, For this reason I will confess You among the Goyim and sing praises unto Your Name.#15:9 Ps 18:49 [50]
10Furthermore it says, HARNINU GOYIM AMMO (Rejoice, Goyim with His people).#15:10 Dt 32:43
11And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM (Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise Him).#15:11 Ps 117:1
12And again Yeshayah says, The SHORESH OF YISHAI (the Root of Jesse),#15:12 i.e. Moshiach shall come forth, even the one who arises to rule the GOYIM; in him (the Gentiles, the nations) shall put their TIKVAH (hope).#15:12 Isa 11:10; 42:4
13May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
14Achim b'Moshiach of mine, I myself am convinced concerning you, that you yourselves too are full of yosher (rectitude), full of da'as, able also to admonish one another.
15But I wrote to you rather bluntly in this iggeret hakodesh in part as a way of reminding you, by virtue of the chesed (unmerited favor, gift of grace) given me from Hashem,
16To be a mesharet (minister, servant) of Rebbe, Melech HaMoshiach Yehoshua to the Goyim, serving the Besuras HaGeulah of Hashem, administering with a kohenʼs avodas kodesh service the minchah offering to Hashem of the Goyim, that this offering might be acceptable, mekudash (set apart as holy) in the Ruach Hakodesh.
17Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.
18For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma'at of the peoples, by word and deed,
19By the ko'ach of otot u'moftim (signs and wonders), by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum,#15:19 todayʼs Yugoslavia and Albania I have preached the Besuras HaGeulah Hashem,
20Thus making it my hasagos (aspiration) to preach the Besuras HaGeulah where Moshiach has not been named, lest I build on anotherʼs yesod (foundation).
21But, as it is written, “Those who had not been told about Him will see, and those who had not heard shall understand.”#15:21 Isa 52:15
22For this reason I have also regularly been prevented from coming to you.
23But now, als (since) I no longer have scope in these regions and have had a tshuka (longing) to come to you for many years,
24When I travel to Spain…For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time.
25But now I am traveling to Yerushalayim in avodas kodesh service to the Kedoshim (Messianic Jews in Jerusalem).
26For the kehillot of Moshiach (Messianic congregations) in Macedonia and Achaia (Greece) chose to make some tzedakah (contribution) for the aniyim (poor) among the Kedoshim in Yerushalayim.
27For they chose to do so and owe them a choiv (debt), for if the non-Jews have received a share in their spiritual affairs, they ought to minister to the Messianic Jews in material affairs.
28When, therefore, I have completed this (collection journey avodas kodesh service) and sealed this p'ri (fruit) to them, I will go by way of you to Spain.
29And I have da'as that when I come to you, I will come in the fullness of the Birkat HaMoshiach.
30I appeal to you, Achim b'Moshiach, through Adoneinu Moshiach Yehoshua and the ahavas HaRuach Hakodesh, to contend with me in your tefillos to Hashem on my behalf,
31that I might be delivered from those without mishma'at in Yehudah and my avodas kodesh service to Yerushalayim might be acceptable to the Kedoshim,
32That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.
33V'Elohei HaShalom im kulechem. Omein. (May the G-d of peace be with you all. Amen.)
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Romans 15: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Romans 15
15
Love Is the Key to Unity
1Now, those who are mature # 15:1 The Aramaic can be translated “powerful.” in their faith can easily be recognized, for they don’t live to please themselves but have learned to patiently embrace others in their immaturity. # 15:1 Or “not just please themselves.” 2Our goal must be to empower others to do what is right and good for them, and to bring them into spiritual maturity. 3For not even the most powerful one of all, the Anointed One, lived to please himself. His life fulfilled the Scripture that says:
All the insults of those who insulted you fall upon me. # 15:3 See Ps. 69:9.
4Whatever was written beforehand is meant to instruct us in how to live. The Scriptures impart to us encouragement and inspiration so that we can live in hope and endure all things.
5Now may God, the source of great endurance and comfort, grace you with unity among yourselves, which flows from your relationship with Jesus, the Anointed One. # 15:5 The Aramaic can be translated “that you may value one another equally in Jesus, the Messiah.” 6Then, with a unanimous rush of passion, you will with one voice glorify God, the Father of our Lord Jesus Christ. 7You will bring God glory when you accept and welcome one another as partners, just as the Anointed One has fully accepted you and received you as his partner.
The God of Hope for Jews and Non-Jews
8I am convinced that Jesus, the Messiah, was sent as a servant to the Jewish people # 15:8 Or “a servant of the circumcision,” which is a figure of speech for the Jewish people. to fulfill the promises God made to our ancestors and to prove God’s faithfulness. 9And now, because of Jesus, the non-Jewish people of the world can glorify God for his kindness to them, fulfilling the prophecy of Scripture:
Because of this I will proclaim you among the nations
and they will hear me sing praises to your name. # 15:9 See Ps. 18:49.
10And in another place it says:
“You who are not Jewish,
celebrate life right alongside his Jewish people.” # 15:10 See Deut. 32:43.
11And again:
Praise the Lord, all you who are not Jews,
and let all the people of the earth
raise their voices in praises to him. # 15:11 See Ps. 117:1.
12And Isaiah prophesied:
“An heir to David’s throne # 15:12 Or “[a sprout from] the root of Jesse,” which is a Hebrew idiom for King David, the son of Jesse, who was promised to have an heir to his throne who would rule over not only Israel but all the nations. will emerge,
and he will rise up as ruler
over all the non-Jewish nations,
for all their hopes will be met in him.” # 15:12 Or “their hopes will be placed on him.” See Isa. 11:10.
13Now may God, the fountain of hope, fill you to overflowing with uncontainable joy and perfect peace as you trust in him. And may the power of the Holy Spirit continually surround your life with his super-abundance until you radiate with hope!
Paul’s Ministry and His Plans
14My dear brothers and sisters, I am fully convinced of your genuine spirituality. I know that each of you is stuffed full of God’s goodness, that you are richly supplied with all kinds of revelation-knowledge, and that you are empowered to effectively instruct # 15:14 Or “warn.” one another. 15And because of the outpouring of God’s grace on my life to be his minister and to preach Jesus, the Anointed One, to the non-Jewish people, I have written rather boldly to you on some themes, reminding you of their importance. 16For this grace has made me a servant of the gospel of God, constantly doing the work of a priest, for I endeavor to present an acceptable offering to God; so that the non-Jewish people of the earth may be set apart and made holy by the Spirit of holiness.
17Now then, it is through my union with Jesus Christ, that I enjoy an enthusiasm and confidence in my ministry for God. 18-19And I will not be presumptuous to speak of anything except what Christ has accomplished through me. For many non-Jewish people are coming into faith’s obedience by the power of the Spirit of God, which is displayed through mighty signs and amazing wonders, both in word and deed. Starting from Jerusalem I went from place to place as far as the distant Roman province of Illyricum, # 15:18–19 Illyricum (modern-day Croatia) was the Roman province that comprises parts of the western Balkan Peninsula. It is believed that Paul traveled over 10,000 miles throughout the Roman Empire establishing congregations. fully preaching the wonderful message of Christ. # 15:18–19 The apostle Paul thoroughly preached the good news with much evidence that God was working through him. This resulted in many non-Jewish people coming to faith in Jesus Christ. The signs and wonders were a part of the message, validating Paul’s apostolic mandate to evangelize and plant churches. 20It is my honor and constant passion to be a pioneer who preaches where no one has ever even heard of the Anointed One, instead of building upon someone else’s foundation. 21As the Scriptures say:
Those who know nothing about him will clearly see him,
and those who have not heard will understand. # 15:21 See Isa. 52:15.
Paul’s Intention to Visit Rome
22My pursuit of this mission has prevented me many times from visiting you, 23but there is now nothing left to keep me in these regions. So many years I have longed to come and be with you! 24So on my way to Spain I hope to visit you as I pass through Rome. And after I have enjoyed fellowship with you for a while, I hope that you would help me financially on my journey. 25But now I’m on my way to Jerusalem to encourage God’s people and minister to them.
26I am pleased to inform you that the believers of Macedonia and Greece # 15:26 Or “Achaia,” a region in western Greece. have made a generous contribution for the poor among the holy believers in Jerusalem. 27They were thrilled to have an opportunity to give back to the believers in Jerusalem. For indeed, they are deeply grateful for them and feel indebted because they brought them the gospel. Since the ethnic multitudes have shared in the spiritual wealth of the Jewish people, it is only right that the non-Jewish people share their material wealth with them.
28So, when I have completed this act of worship and safely delivered the offering # 15:28 The Greek word is actually “fruit.” Paul was delivering to them a “spiritual fruit basket.” It is an act of worship every time we consider the poor and serve others. to them in Jerusalem, I will set out for Spain and visit you on my way there. 29I am convinced that when I come to you, I will come packed full and loaded # 15:29 The Greek word pleroma is also used for a cargo ship packed full of people and goods. with the blessings of the Anointed One!
30That’s why I plead with you, because of our union with our Lord Jesus Christ, to be partners with me in your prayers to God. My dear brothers and sisters in the faith, with the love we share in the Holy Spirit, fight alongside me in prayer. # 15:30 Although Paul was an esteemed and powerful apostle of Jesus, he was not too proud to ask other believers to pray for him. 31Ask the Father to deliver me from the danger I face from the unbelievers in Judea. For I want to make sure that the contribution I carry for Jerusalem will be favorably received by God’s holy ones. 32Then he will send me to you with great joy in the pleasure of God’s will, and I will be spiritually refreshed by your fellowship.
33And now may the God who gives us his peace and wholeness # 15:33 Or “May the God who is peace be with you all.” be with you all. Yes, Lord, so let it be!
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