Mishle 30
30
1The devarim of Agur Ben Yakeh, even the massa; the gever (man) spoke unto Itiel, even unto Itiel and Ukhal:
2Surely I am more stupid than any ish, and have not the binat adam.
3I neither learned chochmah, nor have the da'as of the Kedoshim.
4Who hath ascended into Shomayim, or descended? Who hath gathered ruach in the hollows of His hands? Who hath bound the mayim in a cloak? Who hath established all the afsei aretz (ends of the earth)? What is Shmo (His Name), and what is Shem Bno (the Name of His Son ),#30:4 See Memra, creative Word of G-d in Targumim if thou canst tell?
5Every word of G-d is flawless; He is a mogen unto them that take refuge in Him.
6Add thou not unto His devarim, lest He rebuke thee, and thou be found a kazav (liar).
7Two things have I required of thee; deny me them not before my mot;
8Remove far from me shav (vanity, falsehood) and davar kazav (word of a liar); give me neither poverty nor osher; feed me lechem chukki (my daily bread);
9Lest I be full, and deny Thee, and say, Who is Hashem? Or lest I be poor, and become a ganav, and profane the Shem of Elohai.
10Do not slander an eved unto his adon, lest he curse thee, and thou be found guilty.
11There is a dor (generation) that curseth its av, and doth not make a bracha on its em.
12There is a dor (generation) that is tahor (pure) in its own eynayim, and yet is not washed from its filthiness.
13There is a dor (generation), O how haughty in loftiness are their eynayim! And their eyelids are proudly lifted up.
14There is a dor (generation), whose teeth are as charavot (swords), and their jaw teeth are as knives, to devour the aniyim (oppressed poor ones) from off ha'aretz, and the evyonim (needy ones) from among adam.
15The leech hath two banot: Give! Give! There are shalosh (three) that are never satisfied, indeed, four things never say, Enough!
16Sheol, and the barren womb; eretz that is never satisfied with mayim; and eish that saith not, Enough!
17The ayin (eye) that mocketh at av, and scorneth to obey em, the ravens of the valley shall peck it out, and the bnei nesher shall eat it.
18There are shalosh which are too wonderful for me, indeed, four which I understand not;
19The derech hanesher (way of the eagle) in the sky; the derech nachash upon a tzur (rock); the derech oniyah (way of a sailing vessel) in the midst of the yam (sea); and the derech gever (way of a man) with an almah (unmarried young virgin).#30:19 See Gn 24:16,43,63-65
20Such is the derech isha mena'efet (way of an adulterous woman): she eateth, and wipeth her peh (mouth), and saith, I have done no wrong.
21For shalosh the eretz is disquieted, and for four which it cannot bear:
22For an eved (slave) when he reigneth; and a naval (fool) when he is full with lechem;
23For an unloved woman when she is married; and a shifchah that displaces her gevirah (lady, mistress).
24There are four things which are little upon eretz, but they are exceeding chachamim:
25The nemalim (ants) are an am (people) not strong, yet they store up their lechem in the kayitz (summer);
26The badgers are but a feeble folk, yet they make their bais in the rocks;
27The arbeh (locusts) have no melech, yet they go forth all of them in ranks;
28The lizard can be held in the hands, yet is in heikhelot (palaces) of a melech.
29There are shloshah which are majestic in stride, indeed, four are stately in walk:
30A lion which is gibbor among behemah (beasts), and retreateth not from any;
31The strutting rooster; the he-goat also; and a melech, when his army is with him.
32If thou hast done foolishly in exalting thyself, or if thou hast devised rah, lay thine yad upon thy peh.
33Surely the churning of cholov (milk) bringeth forth khemah (butter), and the wringing of the nose bringeth forth dahm; so the stirring up of anger bringeth forth strife.
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Mishle 30: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Proverbs 30
30
1 THE WORDS of Agur son of Jakeh of Massa: The man says to Ithiel, to Ithiel and to Ucal:
2 Surely I am too brutish and stupid to be called a man, and I have not the understanding of a man [for all my secular learning is as nothing].
3 I have not learned skillful and godly Wisdom, that I should have the knowledge or burden of the Holy One.
4 Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has bound the waters in His garment? Who has established all the ends of the earth? What is His name, and what is His Son's name, if you know? [John 3:13; Rev. 19:12.]
5 Every word of God is tried and purified; He is a shield to those who trust and take refuge in Him. [Ps. 18:30; 84:11; 115:9-11.]
6 Add not to His words, lest He reprove you, and you be found a liar.
7 Two things have I asked of You [O Lord]; deny them not to me before I die:
8 Remove far from me falsehood and lies; give me neither poverty nor riches; feed me with the food that is needful for me,
9 Lest I be full and deny You and say, Who is the Lord? Or lest I be poor and steal, and so profane the name of my God. [Deut. 8:12, 14, 17; Neh. 9:25, 26; Job 31:24; Hos. 13:6.]
10 Do not accuse and hurt a servant before his master, lest he curse you, and you be held guilty [of adding to the burdens of the lowly].
11 There is a class of people who curse their fathers and do not bless their mothers.
12 There is a class of people who are pure in their own eyes, and yet are not washed from their own filth.
13 There is a class of people–oh, how lofty are their eyes and their raised eyelids!
14 There is a class of people whose teeth are as swords and whose fangs as knives, to devour the poor from the earth and the needy from among men.
15 The leech has two daughters, crying, Give, give! There are three things that are never satisfied, yes, four that do not say, It is enough:
16 Sheol (the place of the dead), the barren womb, the earth that is not satisfied with water, and the fire that says not, It is enough.
17 The eye that mocks a father and scorns to obey a mother, the ravens of the valley will pick it out, and the young vultures will devour it. [Lev. 20:9; Prov. 20:20; 23:22.]
18 There are three things which are too wonderful for me, yes, four which I do not understand:
19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maid.
20 This is the way of an adulterous woman: she eats and wipes her mouth and says, I have done no wickedness.
21 Under three things the earth is disquieted, and under four it cannot bear up:
22 Under a servant when he reigns, a [empty-headed] fool when he is filled with food,
23 An unloved and repugnant woman when she is married, and a maidservant when she supplants her mistress.
24 There are four things which are little on the earth, but they are exceedingly wise:
25 The ants are a people not strong, yet they lay up their food in the summer; [Prov. 6:6.]
26 The conies are but a feeble folk, yet they make their houses in the rocks; [Ps. 104:18.]
27 The locusts have no king, yet they go forth all of them by bands;
28 The lizard you can seize with your hands, yet it is in kings' palaces.
29 There are three things which are stately in step, yes, four which are stately in their stride:
30 The lion, which is mightiest among beasts and turns not back before any;
31 The war horse [well-knit in the loins], the male goat also, and the king [when his army is with him and] against whom there is no uprising.
32 If you have done foolishly in exalting yourself, or if you have thought evil, lay your hand upon your mouth. [Job 21:5; 40:4.]
33 Surely the churning of milk brings forth butter, and the wringing of the nose brings forth blood; so the forcing of wrath brings forth strife.
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