Philippians 3:7-16

But what things were revach (gain, profit) to me, these things I considered loss, on account of Rebbe, Melech HaMoshiach. But even more so, I consider all to be loss on account of the excellency of the da'as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu, on account of whom I suffered the loss of all things and I consider them as nothing, in comparison, that I may gain Moshiach, And be found in him, not having my own Tzidkot (self-achieved righteousness, by definition a self-righteousness based on chumra stringency) from gezetz, but the Tzedek through emunah in Rebbe, Melech HaMoshiach, the Tzidkat HASHEM based upon emunah. I want to have da'as of Rebbe, Melech HaMoshiach, and of the gevurah (power) of the Techiyas HaMoshiach and the deveykus (attachment to G-d) of Moshiachʼs yissurim (sufferings), being formed into the mode of being of Moshiachʼs death, If somehow I may attain to the Techiyas HaMesim. Not that already I obtained or already have been made shleimut, but I pursue this tachlis (final end, aim) that I may lay hold of that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua. Achim b'Moshiach, I do not consider myself to have laid hold; but one zach (thing) I do, forgetting the things behind, and stretching forward to the things ahead, According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of HASHEM, the upward k'riah (call) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua. Therefore, as many as would be shleimut, let us think like this: and if in anything your machshavot (thoughts) are different, even this HASHEM will reveal to you. Fort (nevertheless), let us march in line with what we have attained, let us hold to the same.