Markos 2
2
1And having entered again into K'far-Nachum after#2:1 many yamim, it was heard that Rebbe, Melech HaMoshiach is at home.
2And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.
3And they come bringing to Rebbe, Melech HaMoshiach a paralytic being carried along by arba'a anashim (four men).
4And not being able to bring [the paralytic] to Rebbe, Melech HaMoshiach on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.
5And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, Beni, your averos are granted selicha.
6And there were some of the Sofrim (Scribes) sitting there and thinking about these things in their levavot (hearts),
7Why is this one speaking thus? He is guilty of Chillul Hashem gidduf (Desecration of the Name, blasphemy). Who is able to grant selicha (forgiveness) to averos (sins) except Hashem?#2:7 Isa 43:25
8And, ofen ort (immediately), having had daas in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, Why are you considering such things in your levavot?
9Which is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk?
10But in order that you may have daas that the Bar Enosh#2:10 Moshiach, Dan 7:13-14 has samchut (authority) on haaretz to grant that averos receive selicha, Rebbe, Melech HaMoshiach says to the paralytic,
11To you I say, Stand, pick up your mat, and go to your bais.
12And the man arose, and, ofen ort (immediately), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, Never have we seen anything like this!
13And Rebbe, Melech HaMoshiach went out again beside the lake; and all the multitude was coming to him, and he was teaching them torah.
14And as he was passing by, he saw Levi Ben-Chalfai sitting in the tax office, and Rebbe, Melech HaMoshiach says to him, Follow me. And, getting up, Levi (Mattityahu) followed Rebbe, Melech HaMoshiach.
15And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Leviʼs house, and many mochesim (tax collectors) and chote'im (sinners) were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.
16And the Sofrim (scribes) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with chote'im (sinners) and mochesim (tax collectors), were saying to his talmidim, With mochesim (tax collectors) and chote'im (sinners) does he eat?
17And having heard this, Rebbe, Melech HaMoshiach says to them, Itʼs not the strong ones that have need of a rofeh (physician) but rather the cholim (sick persons). I did not come to call [the] tzaddikim (righteous ones) but the chote'im (sinners) [to teshuva].
18And the talmidim of Yochanan and the Perushim came with tzomot (fasts). And they come and say to Rebbe, Melech HaMoshiach, Why [do] the talmidim of the Perushim and the talmidim of Yochanan come with tzomot, but your talmidim do not?
19And Rebbe, Melech HaMoshiach, said to them, Surely the Bnei HaChuppah of the Choson (Bridegroom) are not able to undergo tzomot as long as they have the Choson with them, nu? As long as they have the Choson with them, they are not able to undergo tzomot.
20But yamim (days) will come when the Choson is taken away from them, and then they will undergo tzomot HaYom HaHu.
21No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch will pull away from it, the new from the old, and a worse tear results.
22And no one puts yayin chadash (new wine) into old wineskins; otherwise, the yayin will burst the wineskins and the yayin is lost and so are the wineskins. Instead yayin chadash (new wine) [is put] into new wineskins.
23And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain.#2:23 Dt 23:25
24And the Perushim said to him, Look, why are they engaging in what is not mutar (permissible) in the Torah on Shabbos?
25And Rebbe, Melech HaMoshiach says to them, Have you never read in the Tanakh what Dovid HaMelech did when he was in need and he was hungry, he and the ones with him?
26How he entered into the Beis Hashem during the yamim of Evyatar the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (permissible) except by the Kohanim, and he gave [some] also to the ones with him.#2:26 1Chr 24:6; 2Sm 8:17; Lv 24:5,9; 1Sm 21:1-6
27And Rebbe, Melech HaMoshiach said to them, Shabbos was created for the sake of man and not man for the sake of Shabbos.#2:27 Ex 23:12; Dt 5:14
28Therefore, the Bar Enosh#2:28 Moshiach, Dan 7:13, 14 is even Adon HaShabbos.
Currently Selected:
Markos 2: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Mark 2
2
Jesus Heals a Man Who Could Not Walk
(Matthew 9.1-8; Luke 5.17-26)
1Jesus went back to Capernaum, and a few days later people heard that he was at home.#2.1 at home: Or “in the house” (perhaps Simon Peter's home). 2Then so many of them came to the house that there wasn't even standing room left in front of the door.
Jesus was still teaching 3when four people came up, carrying a man on a mat because he could not walk. 4But because of the crowd, they could not get him to Jesus. So they made a hole in the roof#2.4 roof: In Palestine the houses usually had a flat roof. Stairs on the outside led up to the roof that was made of beams and boards covered with packed earth. above him and let the man down in front of everyone.
5When Jesus saw how much faith they had, he said to the man, “My friend, your sins are forgiven.”
6Some of the teachers of the Law of Moses were sitting there. They started wondering, 7“Why would he say such a thing? He must think he is God! Only God can forgive sins.”
8At once, Jesus knew what they were thinking, and he said, “Why are you thinking such things? 9Is it easier for me to tell this man his sins are forgiven or to tell him to get up and pick up his mat and go on home? 10I will show you that the Son of Man has the right to forgive sins here on earth.” So Jesus said to the man, 11“Get up! Pick up your mat and go on home.”
12The man got right up. He picked up his mat and went out while everyone watched in amazement. They praised God and said, “We have never seen anything like this!”
Jesus Chooses Levi
(Matthew 9.9-13; Luke 5.27-32)
13Once again, Jesus went to the shore of Lake Galilee. A large crowd gathered around him, and he taught them. 14As he walked along, he saw Levi, the son of Alphaeus. Levi was sitting at the place for paying taxes, and Jesus said to him, “Follow me!” So he got up and went with Jesus.
15Later, Jesus and his disciples were having dinner at Levi's house.#2.15 Levi's house: Or “Jesus' house.” Many tax collectors#2.15 tax collectors: These were usually Jewish people who paid the Romans for the right to collect taxes. They were hated by other Jews who thought of them as traitors to their country and to their religion. and other sinners had become followers of Jesus, and they were also guests at the dinner.
16Some of the teachers of the Law of Moses were Pharisees, and they saw Jesus eating with sinners and tax collectors. So they asked his disciples, “Why does he eat with tax collectors and sinners?”
17Jesus heard them and answered, “Healthy people don't need a doctor, but sick people do. I didn't come to invite good people to be my followers. I came to invite sinners.”
People Ask about Going without Eating
(Matthew 9.14-17; Luke 5.33-39)
18The followers of John the Baptist and the Pharisees often went without eating.#2.18 without eating: The Jewish people sometimes went without eating (also called “fasting”) to show their love for God or to show sorrow for their sins. Some people came and asked Jesus, “Why do the followers of John and those of the Pharisees often go without eating, while your disciples never do?”
19Jesus answered:
The friends of a bridegroom don't go without eating while he is still with them. 20But the time will come when he will be taken from them. Then they will go without eating.
21No one patches old clothes by sewing on a piece of new cloth. The new piece would shrink and tear a bigger hole.
22No one pours new wine into old wineskins. The wine would swell and burst the old skins.#2.22 swell and burst the old skins: While the juice from grapes was becoming wine, it would swell and stretch the skins in which it had been stored. If the skins were old and stiff, they would burst. Then the wine would be lost, and the skins would be ruined. New wine must be put into new wineskins.
A Question about the Sabbath
(Matthew 12.1-8; Luke 6.1-5)
23 #
Dt 23.25. One Sabbath Jesus and his disciples were walking through some wheat fields. His disciples were picking grains of wheat as they went along.#2.23 went along: It was the custom to let hungry travelers pick grains of wheat. 24Some Pharisees asked Jesus, “Why are your disciples picking grain on the Sabbath? They are not supposed to do that!”
25 #
1 S 21.1-6. Jesus answered, “Haven't you read what David did when he and his followers were hungry and in need? 26#Lv 24.9. It was during the time of Abiathar the high priest. David went into the house of God and ate the sacred loaves of bread that only priests are allowed to eat. He also gave some to his followers.”
27Jesus finished by saying, “People were not made for the good of the Sabbath. The Sabbath was made for the good of people. 28So the Son of Man is Lord over the Sabbath.”
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.