Markos 1
1
1The Beginning of the Besuras HaGeulah (the Good News of Redemption) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim.
2Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (Behold, I send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me),#1:2 Ex 23:20; Mal 3:1 he will prepare your way.
3KOL KOREY BAMIDBAR#1:3 TARGUM HASHIVIM Isa 40:3 (A voice of one shouting in the wilderness): Prepare the Derech Hashem (the way of the L-rd). Make his paths yashar (straight)!
4Yochanan came with a mikveh mayim in the midbar, preaching a tevilah of teshuva for the selichat avon.
5And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy#1:5 to Hashem of their averos (sins).
6And Yochanan had camel hair clothing and a leather belt around his waist, and his food was arbe and devash.#1:6 2Kgs 1:8; Lv 11:22
7And he was preaching, [crying out as a maggid],#1:7 for the Moshiach saying, Hu Habah (He who Comes)#1:7 i.e. Moshiach after me has more chozek (strength) than me. I am not worthy to stoop down and remove his sandals.
8I give you a tevilah in a mikveh mayim, but he#1:8 Moshiach will give you a tevilah in the Ruach Hakodesh.
9And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochananʼs tevilah in the mikveh mayim of the Yarden.
10And ofen ort Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and he saw Shomayim being torn open, the Ruach Hakodesh of Hashem descending like a yonah on him.
11And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER BCHA CHAFATSTI (You are my Son, the beloved, with whom I am well pleased).
12Then the Ruach Hakodesh ofen ort thrusts him out into the midbar.
13And Rebbe, Melech HaMoshiach was in the midbar arba'im yom varbaim lailah, undergoing nisyonos by HaSatan; and he was with the chayyat hassadeh#1:13 Job 5:23 (wild beasts), and the malachim were the meshartei Hashem ministering to Moshiach.
14Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, darshenen (preaching) the Besuras HaGeulah of Hashem,
15And saying, The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah.
16And passing along beside Sea of Galilee, Rebbe, Melech HaMoshiach saw Shim'on and Andrew, the brother of Shim'on, casting a reshet into the sea, for they were daiyagim (fishermen).
17And he said to them, Come, follow me,#1:17 as my talmidim and I will make you to become daiyagei adam.
18And ofen ort, leaving their nets, they followed Moshiach.
19And going on a little, he saw Ya'akov Ben Zavdai and Yochanan his brother, who were also in the sirah (boat) repairing the nets.
20And ofen ort he summoned them; and, leaving Zavdai their father in the sirah with the sachirim (hired workers), they went away to follow Moshiach.
21And they enter into K'far-Nachum, and ofen ort on Shabbos, entering into the shul, Rebbe, Melech HaMoshiach exercised the ministry of moreh (teacher).
22And they were astounded at Moshiachʼs torah (teaching), for he was teaching them as one having samchut, and not as the Sofrim.
23And, ofen ort, there was in their shul a man with a ruach hatameh, and he shouted,
24Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas#1:24 of the raz, secret, mystery of who you are, HaKadosh of Hashem (the Holy One of G-d).
25But he rebuked the shed, saying, Shekit! Gey zich! And come out of him.
26And, the ruach hatumah, throwing him into convulsions, let out a shrai and came out of him.
27And all were astounded so that they began to discuss with each other, saying, What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?
28And the besuroh (news) of Rebbe, Melech HaMoshiach ofen ort (immediately) went forth everywhere into the surrounding region of the Galil.
29And ofen ort (immediately), coming out of shul, they went into the bais (house) of Shim'on and Andrew with Ya'akov and Yochanan.
30And the chamot (shviger, mother-in-law) of Shim'on was bedridden and fever-stricken, and ofen ort (immediately) they tell Rebbe, Melech HaMoshiach about her.
31And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat#1:31 Dt 28:22 (fever) left her, and she then began functioning as their mesharetet (servant, keli kodesh, lady minister), waiting on them.
32When erev (evening) came, with the setting of the shemesh (sun), they brought to Rebbe, Melech HaMoshiach all the cholim (sick persons) and all those possessed by shedim (demons).
33And the whole shtetl gathered together at the delet (door).
34And Rebbe, Melech HaMoshiach administered refuah (healing) to many cholim (sick persons) suffering from various machlot (illnessess), and he cast out many shedim (demons). And he did not permit the shedim to give utterance, for the shedim knew the raz (mystery, secret) of his identity, that he was the Rebbe, Melech HaMoshiach.
35And very early, while it was still dark, having got up, Rebbe, Melech HaMoshiach went out and away to a desolate place, and was davening shacharis there.
36And Shim'on and those with him searched for Rebbe, Melech HaMoshiach.
37And they found Rebbe, Melech HaMoshiach and they say to him, Everyone is seeking you.#1:37 Song 1:4; Hag 2:7
38And Rebbe, Melech HaMoshiach says to them, Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose, tachlis] I came.#1:38 Isa 61:1
39And he came preaching in their shuls (synagogues) and casting out shedim in [the] whole [region of] the Galil.
40And an ish metzorah (leper) comes to Rebbe, Melech HaMoshiach begging him and kneeling down and saying, If you are willing, you are able to make me tahor (clean).
41And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, I am willing. Be made tahor.
42And ofen ort (immediately) the ish metzorah (leper) went away from Rebbe, Melech HaMoshiach and he was made tahor.
43And having sternly warned him, ofen ort (immediately) Rebbe, Melech HaMoshiach sent him away.
44And Rebbe, Melech HaMoshiach says to him, See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah (purification) of you which Moshe (Rabbeinu) gave mitzvah, for an edut (testimony) to them.#1:44 Lv 13:49; 14:1-32
45But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction.
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Markos 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Mark 1
1
1The beginning of the gospel of Jesus Christ [the Son of God].#The gospel of Jesus Christ [the Son of God]: the “good news” of salvation in and through Jesus, crucified and risen, acknowledged by the Christian community as Messiah (Mk 8:29; 14:61–62) and Son of God (Mk 1:11; 9:7; 15:39), although some important manuscripts here omit the Son of God.
The Preaching of John the Baptist. 2#Mt 3:1–11; Lk 3:2–16. As it is written in Isaiah the prophet:#Although Mark attributes the prophecy to Isaiah, the text is a combination of Mal 3:1; Is 40:3; Ex 23:20; cf. Mt 11:10; Lk 7:27. John’s ministry is seen as God’s prelude to the saving mission of his Son. The way of the Lord: this prophecy of Deutero-Isaiah concerning the end of the Babylonian exile is here applied to the coming of Jesus; John the Baptist is to prepare the way for him. #Mal 3:1.
“Behold, I am sending my messenger ahead of you;
he will prepare your way.
3#Is 40:3; Jn 1:23. A voice of one crying out in the desert:
‘Prepare the way of the Lord,
make straight his paths.’”
4John [the] Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. 5People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. 6John was clothed in camel’s hair, with a leather belt around his waist.#Clothed in camel’s hair…waist: the Baptist’s garb recalls that of Elijah in 2 Kgs 1:8. Jesus speaks of the Baptist as Elijah who has already come (Mk 9:11–13; Mt 17:10–12; cf. Mal 3:23–24; Lk 1:17). He fed on locusts and wild honey. 7And this is what he proclaimed: “One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. 8#Through the life-giving baptism with the holy Spirit (Mk 1:8), Jesus will create a new people of God. But first he identifies himself with the people of Israel in submitting to John’s baptism of repentance and in bearing on their behalf the burden of God’s decisive judgment (Mk 1:9; cf. Mk 1:4). As in the desert of Sinai, so here in the wilderness of Judea, Israel’s sonship with God is to be renewed. #Jn 1:27; Acts 1:5; 11:16. I have baptized you with water; he will baptize you with the holy Spirit.”
The Baptism of Jesus. 9#Mt 3:13–17; Lk 3:21–23; Jn 1:32–33. It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. 10On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him.#He saw the heavens…and the Spirit…upon him: indicating divine intervention in fulfillment of promise. Here the descent of the Spirit on Jesus is meant, anointing him for his ministry; cf. Is 11:2; 42:1; 61:1; 63:9. A voice…with you I am well pleased: God’s acknowledgment of Jesus as his unique Son, the object of his love. His approval of Jesus is the assurance that Jesus will fulfill his messianic mission of salvation. 11#Ps 2:7. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”
The Temptation of Jesus.#The same Spirit who descended on Jesus in his baptism now drives him into the desert for forty days. The result is radical confrontation and temptation by Satan who attempts to frustrate the work of God. The presence of wild beasts may indicate the horror and danger of the desert regarded as the abode of demons or may reflect the paradise motif of harmony among all creatures; cf. Is 11:6–9. The presence of ministering angels to sustain Jesus recalls the angel who guided the Israelites in the desert in the first Exodus (Ex 14:19; 23:20) and the angel who supplied nourishment to Elijah in the wilderness (1 Kgs 19:5–7). The combined forces of good and evil were present to Jesus in the desert. His sustained obedience brings forth the new Israel of God there where Israel’s rebellion had brought death and alienation. 12At once the Spirit drove him out into the desert,#Mt 4:1–11; Lk 4:1–13. 13and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.
II. THE MYSTERY OF JESUS
The Beginning of the Galilean Ministry. 14#Mt 4:12–17; Lk 4:14–15. After John had been arrested,#After John had been arrested: in the plan of God, Jesus was not to proclaim the good news of salvation prior to the termination of the Baptist’s active mission. Galilee: in the Marcan account, scene of the major part of Jesus’ public ministry before his arrest and condemnation. The gospel of God: not only the good news from God but about God at work in Jesus Christ. This is the time of fulfillment: i.e., of God’s promises. The kingdom of God…Repent: see note on Mt 3:2. Jesus came to Galilee proclaiming the gospel of God: 15#Mt 3:2. “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”
The Call of the First Disciples.#These verses narrate the call of the first Disciples. See notes on Mt 4:18–22 and Mt 4:20. 16#Mt 4:18–22; Lk 5:2–11. As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. 17Jesus said to them, “Come after me, and I will make you fishers of men.” 18Then they abandoned their nets and followed him. 19He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. 20Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him.
The Cure of a Demoniac. 21#The account of a single day’s ministry of Jesus on a sabbath in and outside the synagogue of Capernaum (Mk 1:21–31) combines teaching and miracles of exorcism and healing. Mention is not made of the content of the teaching but of the effect of astonishment and alarm on the people. Jesus’ teaching with authority, making an absolute claim on the hearer, was in the best tradition of the ancient prophets, not of the scribes. The narrative continues with events that evening (Mk 1:32–34; see notes on Mt 8:14–17) and the next day (Mk 1:35–39). The cleansing in Mk 1:40–45 stands as an isolated story. #Lk 4:31–37. Then they came to Capernaum, and on the sabbath he entered the synagogue and taught. 22#Mt 7:28–29. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. 23#An unclean spirit: so called because of the spirit’s resistance to the holiness of God. The spirit knows and fears the power of Jesus to destroy his influence; cf. Mk 1:32, 34; 3:11; 6:13. In their synagogue was a man with an unclean spirit; 24#The Holy One of God: not a confession but an attempt to ward off Jesus’ power, reflecting the notion that use of the precise name of an opposing spirit would guarantee mastery over him. Jesus silenced the cry of the unclean spirit and drove him out of the man. he cried out, “What have you to do with us,#What have you to do with us?: see note on Jn 2:4. Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 25Jesus rebuked him and said, “Quiet! Come out of him!” 26The unclean spirit convulsed him and with a loud cry came out of him. 27All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” 28His fame spread everywhere throughout the whole region of Galilee.
The Cure of Simon’s Mother-in-Law. 29#Mt 8:14–16; Lk 4:38–41. On leaving the synagogue he entered the house of Simon and Andrew with James and John. 30Simon’s mother-in-law lay sick with a fever. They immediately told him about her. 31He approached, grasped her hand, and helped her up. Then the fever left her and she waited on them.
Other Healings. 32When it was evening, after sunset, they brought to him all who were ill or possessed by demons. 33The whole town was gathered at the door. 34He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.
Jesus Leaves Capernaum. 35#Lk 4:42–44. Rising very early before dawn, he left and went off to a deserted place, where he prayed. 36Simon and those who were with him pursued him 37and on finding him said, “Everyone is looking for you.” 38He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” 39So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.
The Cleansing of a Leper. 40#Mt 8:2–4; Lk 5:12–14. A leper#A leper: for the various forms of skin disease, see Lv 13:1–50 and the note on Lv 13:2–4. There are only two instances in the Old Testament in which God is shown to have cured a leper (Nm 12:10–15; 2 Kgs 5:1–14). The law of Moses provided for the ritual purification of a leper. In curing the leper, Jesus assumes that the priests will reinstate the cured man into the religious community. See also note on Lk 5:14. came to him [and kneeling down] begged him and said, “If you wish, you can make me clean.” 41Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.”#5:30. 42The leprosy left him immediately, and he was made clean.#Lk 17:14. 43Then, warning him sternly, he dismissed him at once. 44Then he said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”#Lv 14:2–32. 45The man went away and began to publicize the whole matter. He spread the report abroad so that it was impossible for Jesus to enter a town openly. He remained outside in deserted places, and people kept coming to him from everywhere.
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