Mattityahu 7
7
1Judge not lest you be judged.
2For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3And why do you see the speck in the eye of your Ach,#7:3 b'Moshiach but you do not consider the beam in your own eye.
4Or how will you say to your Ach,#7:4 b'Moshiach Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach.#7:5 b'Moshiach
6Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10Or if he asks for a dag (fish), will give him a nachash (snake)?
11Therefore, if you, being ra'im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
13Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abaddon), and rabbim (many) are they who enter through it.
14But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
15Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze'evim (wolves).
16By their perot (fruits) you will have da'as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire).#7:19 (Isa 66:24; Dan 12:2)
20Therefore, by their perot (fruits) you shall have da'as of them.
21Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shbaShomayim (the will of my Father in Heaven).#7:21 Mt 26:39
22Many#7:22 messianic darshanim will say to me#7:22 Moshiach on that Day,#7:22 the Yom HaDin, the Day of Judgment Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23And then I will tell them to their face, I never had da'as of you. Depart from me, you workers of mufkarut (lawlessness).#7:23 Ps 6:8 [9]
24Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26And everyone hearing these words of mine#7:26 Divrei Moshiach and not doing them is like the shoteh (fool), who built his bais upon the sand.
27And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
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Mattityahu 7: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 7
7
The Sermon on the Mount: On Judging Others
1 “Do not judge, so that you will not be judged. 2For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. 3And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood in your own eye? 4Or how will you say to your brother, ‘Allow me to remove the speck from your eye,’ and behold, the beam of wood is in your own eye? 5Hypocrite! First remove the beam of wood from your own eye and then you will see clearly to remove the speck from your brother’s eye!
6“Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around and#*Here “and” is supplied because the previous participle (“turn around”) has been translated as a finite verb tear you to pieces.
The Sermon on the Mount: Ask, Seek, Knock
7“Ask and it will be given to you; seek and you will find; knock and it will be opened for you. 8For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9Or what man is there among you, if his son will ask him for bread, will give him a stone? 10Or also if he will ask for a fish, will give him a snake? 11Therefore if you, although you#*Here “although” is supplied as a component of the participle (“are”) which is understood as concessive are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him? 12Therefore in all things, whatever you want that people should do to you, thus also you do to them. For this is the law and the prophets.
The Sermon on the Mount: The Narrow Gate
13“Enter through the narrow gate, because broad is the gate and spacious is the road that leads to destruction, and there are many who enter through it, 14because narrow#Some manuscripts have “how narrow” is the gate and constricted is the road that leads to life, and there are few who find it!
The Sermon on the Mount: Recognizing False Prophets
15“Beware of false prophets who come to you in sheep’s clothing, but inside are ravenous wolves. 16You will recognize them by their fruits: they do not gather grapes from thorn bushes or figs from thistles, do they?#The negative construction in Greek anticipates a negative answer here, indicated by “do they” 17In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit. 19Every tree that does not produce good fruit is cut down and thrown into the fire. 20As a result, you will recognize them by their fruits.
The Sermon on the Mount: False Followers
21“Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many miracles in your name?’ 23And then I will say to them plainly,#Literally “I will declare to them” ‘I never knew you. Depart from me, you who practice lawlessness!’
The Sermon on the Mount: Two Houses and Two Foundations
24“Therefore everyone who hears these words of mine and does them will be like a wise man who built his house on the rock. 25And the rain came down and the rivers came and the winds blew and beat against that house, and it did not collapse, because its foundation was laid on the rock. 26And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27And the rain came down and the rivers came and the winds blew and beat against that house, and it collapsed, and its fall was great.”
The Sermon on the Mount: Response
28And it happened when Jesus finished these words the crowds were amazed at his teaching, 29because he was teaching them like one who had authority, and not like their scribes.
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