Mattityahu 5
5
1When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR#5:1 Ex 19:3 (went up the mountain) and when he sat down, his talmidim came to him.
2Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3Ashrey ANIYEI HARUACH#5:3 Isa 66:2 (Blessed, Happy are the poor in spirit) for theirs is the Malchut HaShomayim.
4Ashrey are the AVELIM#5:4 Isa 61:2 (the ones mourning), for they will be comforted.
5Ashrey are the ANAVIM#5:5 Isa 29:19; Zeph 2:3 (humble), for YIRESHU ARETZ#5:5 Ps 37:11 (they will inherit the land).
6Ashrey are the ones hungering and thirsting for Tzidkat Hashem#5:6 Dan 9:24 (Tzedek Olamim, Everlasting Righteousness), for they will be satisfied.
7Ashrey are the merciful, for they will be shown rachamim (mercy).
8Ashrey are those of LEV TAHOR#5:8 Ps 51:10 [12] (pure heart), for they will see Hashem.
9Ashrey are the peace-makers, for they will be called bnei haElohim (sons of G-d).
10Ashrey are the ones being persecuted because of Tzidkat Hashem#5:10 Dan 9:24 (righteousness), for theirs is the Malchut HaShomayim.
11Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me.#5:11 Moshiach
12Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16In like manner, let your light so shine before Bnei Adam, that they may see your ma'asim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashemto Moshe Rabbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21You have heard that it was said to the ancients, LO TIRTZACH#5:21 Ex 20:13; Dt 5:17 (Do not murder), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22But I say to you, that everyone who harbors kaas (anger) against his Ach,#5:22 b'Moshiach his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach,#5:22 b'Moshiach Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach#5:23 b'Moshiach has something against you,
24leave your korban there before the Mizbeach, and go and first be reconciled to your Ach;#5:24 b'Moshiach and then come offer your korban.
25Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
27You have heard that it was said, LO TINAF#5:27 Ex 20:14 (Do not commit adultery).
28But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT#5:31 Dt 24:1 (bill of divorce).
32But I say to you that everyone divorcing his wife, except for the DVAR#5:32 Dt 24:1 (indecent thing) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.#5:33 See Lv 19:12; Num 30:3; Dt 23:22
34But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav#5:35 Ps 48:2[3] (city of the great king).
36Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38You have heard that it was said, AYIN TAKHAT AYIN, SHEN TAKHAT SHEN#5:38 Ex 21:24 (An eye for an eye and a tooth for a tooth).
39But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40And the one wishing to sue you and take your tunic, give to him also your kaftan.
41And whoever will force you to go one mile, go with him two.
42And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43You have heard that it was said, VAHAVTAH LREIACHAH#5:43 Lv 19:18 (You shall love your neighbor), and you shall hate your oyev (enemy).
44But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra'im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha'im (unrighteous ones).
46For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don't they?
47And if you give Drishat Shalom (greetings) only to your Achim,#5:47 b'Moshiach what extraordinary thing are you doing? Don't even the Goyim do the same?
48Therefore, be shlemim (complete), even as is your Av shbaShomayim.
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Mattityahu 5: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Matthew 5
5
Jesus Teaches the People
(Lk. 6:20–23)
1When Jesus saw the crowds of people there, he went up on a hill and sat down. His followers came and sat next to him. 2Then Jesus began teaching the people. He said,
3“Great blessings belong to those who know they are spiritually in need.#5:3 those … in need Literally, “the poor in spirit.”
God’s kingdom belongs to them.
4Great blessings belong to those who are sad now.
God will comfort them.
5Great blessings belong to those who are humble.
They will be given the land God promised.#5:5 They will … promised This is the meaning of these words in Ps. 37:11. Here, they probably refer to a spiritual “promised land,” but they can also mean “The earth will belong to them.”
6Great blessings belong to those who want to do right more than anything else.#5:6 want … more than anything else Literally, “hunger and thirst for righteousness.”
God will fully satisfy them.
7Great blessings belong to those who show mercy to others.
Mercy will be given to them.
8Great blessings belong to those whose thoughts are pure.
They will be with God.
9Great blessings belong to those who work to bring peace.
God will call them his sons and daughters.
10Great blessings belong to those who suffer persecution for doing what is right.
God’s kingdom belongs to them.
11“People will insult you and hurt you. They will lie and say all kinds of evil things about you because you follow me. But when they do that, know that great blessings belong to you. 12Be happy about it. Be very glad because you have a great reward waiting for you in heaven. People did these same bad things to the prophets who lived before you.
You Are Like Salt and Light
(Mk. 9:50; 4:21; Lk. 14:34–35; 8:16)
13“You are the salt of the earth. But if the salt loses its taste, it cannot be made salty again. Salt is useless if it loses its salty taste. It will be thrown out where people will just walk on it.
14“You are the light that shines for the world to see. You are like a city built on a hill that cannot be hidden. 15People don’t hide a lamp under a bowl. They put it on a lampstand. Then the light shines for everyone in the house. 16In the same way, you should be a light for other people. Live so that they will see the good things you do and praise your Father in heaven.
Jesus and the Old Testament Writings
17“Don’t think that I have come to destroy the Law of Moses or the teaching of the prophets. I have come not to destroy their teachings but to give full meaning to them. 18I assure you that nothing will disappear from the law until heaven and earth are gone. The law will not lose even the smallest letter or the smallest part of a letter until it has all been done.
19“A person should obey every command in the law, even one that does not seem important. Whoever refuses to obey any command and teaches others not to obey it will be the least important in God’s kingdom. But whoever obeys the law and teaches others to obey it will be great in God’s kingdom. 20I tell you that you must do better than the teachers of the law and the Pharisees. If you are not more pleasing to God than they are, you will never enter God’s kingdom.
Jesus Teaches About Anger
21“You have heard that it was said to our people long ago, ‘You must not murder anyone.#Quote from Ex. 20:13; Deut. 5:17. Any person who commits murder will be judged.’ 22But I tell you, don’t be angry with anyone. If you are angry with others, you will be judged. And if you insult someone, you will be judged by the high court. And if you call someone a fool, you will be in danger of the fire of hell.
23“So, what if you are offering your gift at the altar and remember that someone has something against you? 24Leave your gift there and go make peace with that person. Then come and offer your gift.
25“If anyone wants to take you to court, make friends with them quickly. Try to do that before you get to the court. If you don’t, they might hand you over to the judge. And the judge will hand you over to a guard, who will throw you into jail. 26I assure you that you will not leave there until you have paid everything you owe.
Jesus Teaches About Sexual Sin
27“You have heard that it was said, ‘You must not commit adultery.’#Quote from Ex. 20:14; Deut. 5:18. 28But I tell you that if a man looks at a woman and wants to sin sexually with her, he has already committed that sin with her in his mind. 29If your right eye makes you sin, take it out and throw it away. It is better to lose one part of your body than to have your whole body thrown into hell. 30If your right hand makes you sin, cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into hell.
Jesus Teaches About Divorce
(Mt. 19:9; Mk. 10:11–12; Lk. 16:18)
31“It was also said, ‘Any man who divorces his wife must give her a written notice of divorce.’#Quote from Deut. 24:1. 32But I tell you that any man who divorces his wife, except for the problem of sexual sin, is causing his wife to be guilty of adultery. And whoever marries a divorced woman is guilty of adultery.
Jesus Teaches About Making Promises
33“You have heard that it was said to our people long ago, ‘When you make a vow, you must not break your promise. Keep the vows that you make to the Lord.’#5:33 See Lev. 19:12; Num. 30:2; Deut. 23:21. 34But I tell you, when you make a promise, don’t try to make it stronger with a vow. Don’t make a vow using the name of heaven, because heaven is God’s throne. 35Don’t make a vow using the name of the earth, because the earth belongs to him.#5:35 the earth … him Literally, “it is the footstool of his feet.” Don’t make a vow using the name of Jerusalem, because it also belongs to him, the great King. 36And don’t even say that your own head is proof that you will keep your promise. You cannot make one hair on your head white or black. 37Say only ‘yes’ if you mean ‘yes,’ and say only ‘no’ if you mean ‘no.’ If you say more than that, it is from the Evil One.
Jesus Teaches About Fighting Back
(Lk. 6:29–30)
38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’#Quote from Ex. 21:24; Lev. 24:20. 39But I tell you, don’t fight back against someone who wants to do harm to you. If they hit you on the right cheek, let them hit the other cheek too. 40If anyone wants to sue you in court and take your shirt, let them have your coat too. 41If a soldier forces you to walk with him one mile,#5:41 one mile Literally, “one milion,” about 1.5 km. go with him two. 42Give to anyone who asks you for something. Don’t refuse to give to anyone who wants to borrow from you.
Love Your Enemies
(Lk. 6:27–28, 32–36)
43“You have heard that it was said, ‘Love your neighbor#Quote from Lev. 19:18. and hate your enemy.’ 44But I tell you, love your enemies. Pray for those who treat you badly. 45If you do this, you will be children who are truly like your Father in heaven. He lets the sun rise for all people, whether they are good or bad. He sends rain to those who do right and to those who do wrong. 46If you love only those who love you, why should you get a reward for that? Even the tax collectors do that. 47And if you are nice only to your friends, you are no better than anyone else. Even the people who don’t know God are nice to their friends. 48What I am saying is that you must be perfect, just as your Father in heaven is perfect.
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