Lukas 1
1
1Vibahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,
2Just as these#1:2 massoret haShluchim have been handed down to us by those who from HaReshit#1:2 of the Besuras HaGeulah were edei reiyah (eyewitnesses) and mesharetim (ministers) of the Dvar Hashem,
3I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,
4That you may have daas of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons).
5At the time of Herod king of Yehudah, there was a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon, name of Elisheva.#1:5 1Chr 24:10
6And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvos and chukkim of the Torah of Adoneinu.#1:6 Gn 6:9; Dt 5:33; 1Kgs 9:4
7But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
8And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division,#1:8 1Chr 24:19; 2Chr 8:14
9According to the minhag (custom) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoret (incense).#1:9 Ex 30:7,8; 1Chr 23:13; 2Chr 29:11; Ps 141:2
10And when the hour of the offering of the ketoret came, all the multitude were davening outside.#1:10 Lv 16:17
11And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mizbeach of ketoret.#1:11 Ex 30:1-10
12And, seeing the malach, Zecharyah was terrified, and pachad (fear) fell on him.#1:12 Judg 6:22,23; 13:22
13But the malach said to him, Do not have pachad (fear), Zecharyah. Your tefillah (prayer) was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
14And he will be a simcha to you and sasson (joy), and there will be sasson rav (great joy) at his huledet (birth).
15And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his Em (mother),#1:15 Num 6:3; Lv 10:9; Judg 13:4; Jer 1:5
16And many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.
17And he will go forth before Adonoi in the ruach (spirit) and koach (power) of Eliyahu HaNavi, VEHESHIV LEV AVOT AL BANIM (And he will turn the heart of the fathers to the children)#1:17 Mal 4:6 [Mal 3:24] and those without mishmaat (obedience) he will turn to the chochmah of the tzaddikim to prepare for Adonoi an Am (People) having been made ready.#1:17 Mal 4:5,6
18And Zecharyah said to the malach, Just how will I have daas that this is so? For I am old and my isha is advanced in her yamim (days).#1:18 Gn 15:8; 17:17
19And in reply, the malach said to Zecharyah, I am Gavriel, I stand before Hashem. And I was sent to speak to you and to announce these things to you.#1:19 Dan 8:16; 9:21
20And hinei! You will be illem (mute) and not be able to speak, until the yom (day) when these things come to pass, because you did not have emunah in my devarim (words), which will be fulfilled in their time.#1:20 Ex 4:11; Ezek 3:26
21And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.
22And when he came out, he was illem (mute) and not able to speak to them, and they had daas that he had seen a chazon in the Heikhal. He kept motioning to them and he remained illem.
23And it came about as the yamim of his sherut (service in the Beis HaMikdash) as a kohen were fulfilled, he went to his bais (house).
24And after these yamim, Elisheva, his isha, became with child, and she kept herself in hitbodedut for chamesh chodashim, saying,
25 Hashem has done this for me. In these yamim he looked with Chen vChesed (favor and mercy, loving kindness) on me to take away my reproach among Bnei Adam.#1:25 Gn 30:23; Isa 4:1
26Now in the chodesh shishi the malach Gavriel was sent from Hashem to a shtetl in the Galil called Natzeret,
27To a betulah (virgin) given in erusin (betrothal, engagement) to an ish from the Beis Dovid named Yosef,#1:27 ben Dovid and the shem of the almah was Miryam.
28And when the malach approached her, he said, Shalom, favored one! Hashem is with you!
29But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.
30And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem.
31And in your womb you will conceive and bear BEN#1:31 Isa 7:14 and you will call SHMO YEHOSHUA.#1:31 Zech 6:11-12
32He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv,
33And he will rule over the Beis Ya'akov Olam vaed, and his Malchut will never come to an end.#1:33 2Sm 7:16; Ps 89:3,4; Isa 9:7; Jer 33:17; Dan 2:44; 7:14,27; Mic 4:7
34But Miryam said to the malach, How will this be, vi-bahlt (since) I do not have daas of an ish?
35And in reply, the malach said to her, The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh (The Holy One), Ben HaElohim.
36And Elisheva your krovah also has conceived a ben in her old age, and this chodesh is hashishi (the sixth) for her who is called barren.
37For nothing will be impossible with Hashem.
38And Miryam said, Hinei! I am the shifcha of Hashem. May it be done to me according to your dvar. And the malach departed from her.
39And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.
40And she entered into the bais of Zecharyah and gave Birkat Shalom greetings to Elisheva.
41And it came about, when Elisheva heard the Birkat Shalom of Miryam, the yeled leaped in Elishevaʼs womb, and she was filled with the Ruach Hakodesh.
42And Elisheva cried out with a kol gadol (loud voice) and said, Brucha at miNashim (Blessed art thou among women), and baruch (blessed is) the pri (fruit) of your womb!#1:42 Judg 5:24
43And why has this happened to me that the Em Adoni should come to me?
44For hinei! When the sound of your Birkat Shalom came into my ears, the yeled leaped with simcha in my womb.
45And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem.
46And Miryam said, My soul doth magnify Hashem.#1:46 Ps 34:2,3
47ALATZ LIBI BA'HASHEM#1:47 1Sm 2:1 (My heart rejoices in Hashem) and my neshamah exalts in Hashem Yishi#1:47 Hab 3:18 (G-d my Savior, Moshi'a),#1:47 Ps 18:46; Isa 17:10; 61:10
48For HASHEM VISHAFAL YIREH#1:48 Ps 138:6 looked upon the humble state of His shifcha (bond maid), for from now on kol hadorot ishruni#1:48 Gn 30:13 (all generations will call me happy),
49For Shaddai (the Almighty) did gedolot for me and Kadosh is Shmo,#1:49 Ps 111:9
50And the chesed of Hashem is DOR VDOR#1:50 Ps 100:5 to those with yirat Shomayim.#1:50 Ex 20:6; Ps 103:17
51 Hashem has done niflaot (wonders) with his zeroa (arm).#1:51 Isa 53:1 He scattered those who in the machshavot (thoughts) of their levavot are the Gaayonim (the Haughty ones).
52He brought down shalitim (rulers) from their kisot (thrones) and lifted up the Anavim (Humble),
53The ones hungering, Hashem made full of tov, and the ashirim he sent away empty.#1:53 Ps 107:9
54 Hashem helped his servant Yisroel, in remembrance of his rachamim (mercy),
55Just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam.
56And Miryam remained with Elisheva about shlosha chodashim, and then Miryam returned to her bais.
57Now when the time of Elisheva to give birth was fulfilled, she bore a ben.
58And Elishevaʼs shchenim (neighbors) and krovim (relatives) heard that Adoneinu greatly demonstrated his rachamim to her, and they had much simcha with her.
59And it came about on the yom hashemini (the eighth day) they came for the bris milah of the yeled, and they were calling him by the name of his abba, Zecharyah.
60And in reply, his Em said: Lo, but he will be called Yochanan.
61And they said to her, There is no one from your krovim who is called by this shem.
62And they began motioning to the yeledʼs abba to find out what shem he wanted to give him.
63And having asked for a luach (tablet), Zecharyah wrote, saying, Yochanan shmo. And everyone was amazed.
64And Zecharyahʼs mouth was loosed at once and the lashon of him, and he began speaking, saying Baruch Hashem!
65And upon all their shchenim (neighbors) came much yirat Shomayim, and in the entire hill country of Yehudah everyone was shmoozing about these matters.
66All who heard these things pondered them in their levavot, saying, What then will this yeled become? For, indeed, the yad Hashem was on him.#1:66 Gn 39:2
67And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevuah, saying,
68BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.
69And Hashem raised up a Keren Yeshu'ah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,
70Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago),#1:70 Jer 23:5
71That we should have Yeshu'at Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).
72Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant),#1:72 Mic 7:20; Ps 105:8,9; 106:45; Ezek 16:60
73The Brit HaShevu'ah (the Covenant of the oath) which He swore to Avraham Avinu to grant us,#1:73 Gn 22:16-18
74Having been delivered from the yad haoyvim (hand of enemies) of us to serve Hashem fearlessly,
75In kedushah (holiness) and tzedek (righteousness) before Him all our yamim (days).
76And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd),#1:76 Mal 3:1; Isa 40:3
77To give daas (knowledge) of Yeshu'at Eloheinu (the Salvation of our G-d) to Hashemʼs Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin),#1:77 Jer 31:34
78Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH (Sun)#1:78 Moshiach from Shomayim,#1:78 Mal 4:2 [ 3:20]
79To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom.#1:79 Ps 107:14; Isa 9:1-2; 59:9
80And the yeled was growing and was being given chizzuk (strengthening) in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his hisgalus (revelation, manifestation) to Yisroel.
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Lukas 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Luke 1
1
Introduction
1Since [as is well known] many have undertaken to compile an orderly account of the things which have been fulfilled among us [by God], 2exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ], 3it seemed fitting for #1:3 Luke may have been a Gentile. If so, he is the only Gentile author whose work is included in the NT. In addition to The Gospel of Luke, he wrote The Acts of the Apostles, and is thought by some scholars to have been the author of The Letter to the Hebrews.me as well, [and so I have decided] after having carefully searched out and investigated all the events accurately, from the very beginning, to write an orderly account for you, most excellent Theophilus; [Acts 1:1] 4so that you may know the exact truth about the things you have been #1:4 Or orally instructed.taught [that is, the history and doctrine of the faith].
Birth of John the Baptist Foretold
5In the days of Herod [the Great], king of Judea, there was a certain priest whose name was #1:5 I.e. Zechariah. The spelling is different because a Greek word cannot end with an “h,” and in place of “ah” the common Greek ending “-as” was substituted.Zacharias, of #1:5 King David organized the priests into 24 groups or divisions, each headed by a president. A division served twice a year for a week at a time (1 Chr 24:1-19).the division of Abijah. His wife was #1:5 Lit from the daughters of.a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth. 6They both were righteous (approved) in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. 7But they were childless, because Elizabeth was barren, and they were both far advanced in years.
8Now it happened while Zacharias was serving as priest before God in the appointed order of his priestly division, 9as was the custom of the priesthood, he was chosen by lot to enter [the sanctuary of] the temple of the Lord and #1:9 I.e. normally a once-in-a-lifetime privilege for a priest.burn incense [on the altar of incense]. [Ex 30:7] 10And all the congregation was praying outside [in the court of the temple] at the hour of the incense offering. 11And an angel of the Lord appeared to him, standing to the right of the altar of incense. 12When Zacharias saw the angel, he was troubled and overcome with fear. 13But the angel said to him, “Do not be afraid, Zacharias, because your petition [in prayer] was heard, and your wife Elizabeth will bear you a son, and you will name him #1:13 John the Baptist is considered the last of the Old Testament prophets. His mother, Elizabeth, and Mary the mother of Jesus, were related (1:36), and Mary may have been with Elizabeth at the time John was born (1:56). John the Baptist is not to be confused with John the Apostle who, along with his brother James, was among the twelve disciples of Jesus. John and James were the sons of Zebedee and Salome. John the Apostle authored the Gospel of John, three brief letters (1 John, 2 John, 3 John), and Revelation.John. 14You will have great joy and delight, and many will rejoice over his birth, 15for he will be great and distinguished in the sight of the Lord; and will never drink wine or liquor, and he will be filled with and empowered to act by the Holy Spirit while still in his mother’s womb. [Num 6:3] 16He will turn many of the sons of Israel back [from sin] to [love and serve] the Lord their God. 17It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.” [Is 40:3; Mal 4:5, 6]
18And Zacharias said to the angel, “How will I be certain of this? For I am an old man and my wife is advanced in age.” 19The angel replied and said to him, “I am Gabriel; I stand and minister in the [very] presence of God, and I have been sent [by Him] to speak to you and to bring you this good news. [Dan 8:16; 9:21] 20#1:20 Lit behold.Listen carefully, you will be continually silent and unable to speak until the day when these things take place, because you did not believe what I told you; but my words will be fulfilled at their proper time.”
21The people [outside in the court] were waiting for Zacharias, and were wondering about his long delay in the temple. 22But when he did come out, he was unable to speak to them. They realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. 23When his time of priestly service was finished, he returned to his home.
24Now after this his wife Elizabeth became pregnant, and for five months she secluded herself completely, saying, 25“This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my #1:25 At this time childlessness was a social stigma.disgrace among men.” [Gen 30:23; Is 4:1]
Jesus’ Birth Foretold
26Now in the sixth month [of Elizabeth’s pregnancy] the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27to a virgin #1:27 The first stage of marriage (called shiddukin in Hebrew) in Jewish tradition and law, usually lasting for a year before the wedding night; unlike an engagement, it was legally binding and required a divorce to nullify it. The woman remained with her parents during the betrothal year and was referred to as a “wife” even though the marriage was not consummated during this period of time.betrothed to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary. 28And coming to her, the angel said, “Greetings, favored one! The Lord is with you.” 29But she was greatly perplexed at what he said, and kept carefully considering what kind of greeting this was. 30The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31Listen carefully: you will conceive in your womb and give birth to a son, and you shall name Him Jesus. 32He will be great and eminent and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 33and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.” [Is 9:6, 7; Dan 2:44] 34Mary said to the angel, “How will this be, since I am a virgin and have no intimacy with any man?” 35Then the angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a cloud]; for that reason the holy (pure, sinless) Child shall be called the Son of God. [Ex 40:34; Is 7:14] 36And listen, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. 37For with God nothing [is or ever] shall be impossible.” 38Then Mary said, “#1:38 Mary’s response was significantly different from Zacharias’ (v 18). Zacharias would not take Gabriel’s word, and instead wanted some kind of miraculous sign as proof.Behold, I am the servant of the Lord; may it be done to me according to your word.” And the angel left her.
Mary Visits Elizabeth
39Now at this time Mary arose and hurried to the hill country, to a city of Judah (Judea), 40and she entered the house of Zacharias and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, her baby leaped in her womb; and Elizabeth was filled with the Holy Spirit and empowered by Him. 42And she exclaimed loudly, “Blessed [worthy to be praised] are you among women, and blessed is the fruit of your womb! 43And how has it happened to me, that the mother of my Lord would come to me? 44For behold, when the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45And blessed [spiritually fortunate and favored by God] is she who believed and confidently trusted that there would be a fulfillment of the things that were spoken to her [by the angel sent] from the Lord.”
The Magnificat
46And Mary said,
“My soul magnifies and exalts the Lord,
47And my spirit has rejoiced in God my Savior.
48“For He has looked [with loving care] on the humble state of His maidservant;
For behold, from now on all generations will count me blessed and happy and favored by God!
49“For He who is mighty has done great things for me;
And holy is His name [to be worshiped in His purity, majesty, and glory].
50“And His mercy is upon generation after generation
Toward those who [stand in great awe of God and] fear Him. [Ps 103:17]
51“He has done mighty deeds with His [powerful] arm;
He has scattered those who were proud in the thoughts of their heart.
52“He has brought down rulers from their thrones,
And exalted those who were humble.
53“He has filled the hungry with good things;
And sent the rich away empty-handed.
54“He has helped His servant Israel,
In remembrance of His mercy,
55Just as He promised to our fathers,
To Abraham and to his descendants forever.” [Gen 17:7; 18:18; 22:17; 1 Sam 2:1-10; Mic 7:20]
56And Mary stayed with Elizabeth for about three months, and then returned to her home.
John Is Born
57Now the time had come for Elizabeth to give birth, and she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown His great mercy toward her, and they were rejoicing with her.
59It happened that on the eighth day they came to circumcise the child [as required by the Law], and they intended to name him Zacharias, after his father; [Gen 17:12; Lev 12:3] 60but his mother answered, “No indeed; instead he will be called John.” 61And they said to her, “None of your relatives is called by that name.” 62Then they made signs to his father, as to what he wanted him called. 63And he asked for a writing tablet and wrote as follows, “His name is John.” And they were all astonished. 64At once Zacharias’ mouth was opened and his tongue freed, and he began speaking, praising and blessing and thanking God. 65Then fear came on all their neighbors; and all these things were discussed throughout the hill country of Judea. 66All who heard these things kept them in mind, saying, “What then will this little boy turn out to be?” For the hand of the Lord was certainly with him [to bring about his birth].
Zacharias’ Prophecy
67Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,
68“Blessed (praised, glorified) be the Lord, the God of Israel,
Because He has visited us and brought redemption to His people,
69And He has raised up a #1:69 In the OT a symbol of strength.horn of salvation [a mighty and valiant Savior] for us
In the house of David His servant—
70Just as He promised by the mouth of His holy prophets from the most ancient times—
71Salvation from our enemies,
And from the hand of all who hate us; [Ps 106:10]
72To show mercy [as He promised] to our fathers,
And to remember His holy covenant [the promised blessing],
73The oath which He swore to Abraham our father,
74To grant us that we, being rescued from the hand of our enemies,
Might serve Him without fear,
75In holiness [being set apart] and righteousness [being upright] before Him all our days.
76“And you, child, will be called a prophet of the Most High;
For you will go on before the Lord (the Messiah) to prepare His ways; [Is 40:3; Mal 4:5]
77To give His people the knowledge of salvation
By the forgiveness of their sins,
78Because of the tender mercy of our God,
With which the Sunrise (the Messiah) from on high will dawn and visit us, [Mal 4:2]
79To shine upon those who sit in darkness and in the shadow of death,
To guide our feet [in a straight line] into the way of peace and serenity.” [Is 9:2]
80The child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel [as John the Baptist, the forerunner of the Messiah].
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