Yochanan 3:16-17

Yochanan 3:16-17 TOJB2011

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For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam. For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

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Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).

Yochanan 3:16-17 - For HASHEM so had ahavah (agape) for the Olam Hazeh that HASHEM gave the matanah (gift) of HASHEMʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For HASHEM did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).