Yochanan 1
1
1Bereshis (in the Beginning) was the Dvar Hashem,#1:1 Isa 55:11; Gn 1:3 and the Dvar Hashem was agav (along with, etzel)#1:1 Prov 8:30; 30:4 Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim!#1:1 Ps 56:10 [11]; Jn 17:5; Rv 19:13 i.e., the Ma'amar Memra
2Bereshis (in the Beginning) this Dvar Hashem was with Hashem.#1:2 Prov 8:30
3All things through him came to be, and without him came to be not one thing which came into being.#1:3 Ps 33:6,9; Prov 30:4
4In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam.#1:4 Ps 36:9 [10]
5And the Ohr shines in the choshech,#1:5 Ps 18:28 and the choshech did not grasp it.#1:5 Isa 9:1
6There came an ish haElohim (a man of G-d), having been sent from Hashem. His name was Yochanan.
7This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him.
8This ish haElohim was not the Ohr, but he came that he might give solemn edut (testimony) about the Ohr.
9The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh.
10He was in the Olam Hazeh, the Olam (world) came to be through him;#1:10 Ps 33:6,9 yet the Olam Hazeh did not recognize him.
11He came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him.#1:11 Isa 53:3
12But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim.#1:12 Dt 14:1
13He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male) — rather, to the ones born of G-d.#1:13 Jn 3:3,7
14And the Dvar Hashem did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us,#1:14 Isa 7:14 and we#1:14 Shlichim, 1Y 1:1-2 gazed upon his Shekhinah,#1:14 Ex 33:18; 40:34; Isa 60:1-2 the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashemʼs Chesed v'Emes.
15And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes)#1:15 Gn 49:10; Ezek 21:27 after me is really before me in priority, because, before I came to be, he was.#1:15 Jn 8:58
16For from the kol melo (all the plentitude) of him we all received Chesed upon Chesed.
17Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe,#1:17 Rabbeinu; Dt 32:46; Ex 31:18; 34:28 but Chesed and Emes of Hashem came through [Rebbe], Melech HaMoshiach Yehoshua.#1:17 Ex 34:6; Ps 25:10; 40:11; 85:11; Jn 1:49
18No one has ever seen Hashem.#1:18 Ex 33:20 It is Elohim the Ben Yachid,#1:18 who shares the nature of Hashem, the Chochmah Ben Elohim at his side, see very importantly Prov 8:30; 30:4 it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashemʼs definitive midrash (exegesis).
19And this is the solemn edut (testimony) of Yochanan, when those of Yehudah sent kohanim and L'viim from Yerushalayim to him that they might ask him, Mi atah? (Who are you?).
20Yochanan made hoda'a (confession, admission) — he did not fail to make hoda'a — and said clearly, I am not the#1:20 Rebbe, Melech HaMoshiach.
21And they asked Yochanan, What, then? Are you Eliyahu HaNavi? And Yochanan says, I am not. Are you the Navi?#1:21 Dt 18:15,18 And he answered, Lo (No).
22They said then to him, Mi atah? That we may give a teshuvah (answer) to the ones who sent us. What do you say about yourself?
23Yochanan said, I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM!#1:23 Isa 40:3, TARGUM HASHIVIM as Yeshayah HaNavi said.
24And the ones that had been sent were of the Perushim.
25And the Perushim asked Yochanan, If you are not the [Rebbe], Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayimʼs tevilah?
26Yochanan answered the Perushim, I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da'as.
27Hu HaBah (he who comes),#1:27 i.e., the Rebbe, Melech HaMoshiach who is coming into the Olam Hazeh that is, He who comes after me, is one that I am not worthy even to untie the thong of his sandal.
28These events took place in Beit-Anyah (Bethany), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah.
29On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, Hinei! The Seh HaElohim,#1:29 Gn 22:8; Ex 12:5-13; Isa 53:7 the one carrying away the avonot HaOlam Hazeh (sins of this world).#1:29 i.e., as the sa'ir l'Azazel kapporah; Isa 53:6,7,12; Lv 16:22
30This is he about whom I said, After me comes an ISH#1:30 Zech 6:12 who is really before me in priority, because, before I came to be, he was.#1:30 Jn 8:58
31And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayimʼs tevilah.
32And Yochanan gave solemn edut, I have seen the Ruach Hakodesh descending like a yonah out of Shomayim and remaining upon him.#1:32 Isa 11:2
33And I did not recognize him, but the One who sent me to give the mikveh mayimʼs tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh.#1:33 Yoel 2:28 [3:1]
34And I have seen and I have given solemn edut (testimony) that this One is the Ben HaElohim.#1:34 2Sm 7:14; Ps 2:7; 1Chr 17:10-14; Prov 8:30; 30:4
35On the next day, Yochanan was standing with two of his talmidim.
36And as Yochanan watched Yehoshua walking by, Yochanan says, Hinei the Seh HaElohim!#1:36 Gn 22:8; Ex 12:5-13; Isa 53:7
37And the two talmidim heard Yochanan speaking, and they followed after him.
38When he turned and saw them following, he says to them, Mah tevakkeshun (What do you seek)? And they said to him, Rebbe (which means, being translated, my Master Moreh [teacher]), where is your mekom megurim (dwelling place)?
39And he says to them, Bo'u u're'u! (Come and see!) They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth (four o'clock in the afternoon).
40One of the two was the achi Shim'on Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.
41Andrew first finds his own achi Shim'on Kefa and says to him, We have found the Rebbe, Melech HaMoshiach! — the word, being translated, means “Messiah”.#1:41 Dan 9:25; Ps 2:2; 1Sm 2:10
42Andrew led Shim'on to Yehoshua. When Yehoshua gazed at Shim'on, he said, You are Shim'on Bar-Yonah. You will be called Kefa, which is translated Petros.#1:42 Rock; Gn 17:5,15; 32:28; 35:10
43On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, Follow me.#1:43 as my talmid; 1Kgs 19:19
44Now Philippos was from Beit-Tzaidah, the shtetl of Andrew and Kefa.
45Philippos finds Natan'el and says to him, He whom Moshe#1:45 Rabbeinu wrote of in the Sefer Torah, he whom the Nevi'im also wrote of — Yehoshua ben Yosef [ben Dovid], from Natzeret we have found!#1:45 Dt 18:18; Isa 7:14; 9:6[5]; Ezek 34:23
46And Natan'el said to Philippos, Can anything good come out of Natzeret?#1:46 7:41; Isa 11:1; Zech 6:11-12 Philippos says to Natan'el, Bo'u u're'u! (Come and see!)#1:46 2Kgs 6:13
47Yehoshua saw Natan'el coming to him, and he says, Hinei a genuine Ben Yisroel, in whom is no MIRMAH (deceit).#1:47 Ps 32:2; Zeph 3:13; Isa 53:9
48Natan'el says to him, How do you have da'as of me? In reply, Yehoshua said to him, Before you received your kri'ah (call) from Philippos, while you were beneath the etz hate'enah#1:48 Mic 4:4; Zech 3:10 (fig tree), I watched you.
49In reply, Natan'el said to him, Rebbe, you are the Ben HaElohim,#1:49 2Sm 7:14; Ps 2:7; 89:26-27 the Rebbe, Melech HaMoshiach of Yisroel.
50In reply, Yehoshua said to Natan'el, Because I told you that I watched you beneath the etz hate'enah, do you have emunah (faith)? Greater than these things you will see.
51And he says to Natan'el, Omein, omein, I say to you, you will see Shomayim having been opened and malachim (angels) of Hashem ascending and descending on the Bar Enosh.#1:51 i.e, Moshiach Dan 7:13-14; Zeph 3:15; Gn 28:12
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Yochanan 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
John 1
1
Christ Comes to the World
1In the beginning there was the Word. The Word was with God, and the Word was God. 2He was with God in the beginning. 3All things were made by him, and nothing was made without him. 4In him there was life, and that life was the light of all people. 5The Light shines in the darkness, and the darkness has not overpowered it.
6There was a man named John who was sent by God. 7He came to tell people the truth about the Light so that through him all people could hear about the Light and believe. 8John was not the Light, but he came to tell people the truth about the Light. 9The true Light that gives light to all was coming into the world!
10The Word was in the world, and the world was made by him, but the world did not know him. 11He came to the world that was his own, but his own people did not accept him. 12But to all who did accept him and believe in him he gave the right to become children of God. 13They did not become his children in any human way—by any human parents or human desire. They were born of God.
14The Word became a human and lived among us. We saw his glory—the glory that belongs to the only Son of the Father—and he was full of grace and truth. 15John tells the truth about him and cries out, saying, “This is the One I told you about: ‘The One who comes after me is greater than I am, because he was living before me.’ ”
16Because he was full of grace and truth, from him we all received one gift after another. 17The law was given through Moses, but grace and truth came through Jesus Christ. 18No one has ever seen God. But God the only Son is very close to the Father, and he has shown us what God is like.
John Tells People About Jesus
19Here is the truth John told when the leaders in Jerusalem sent priests and Levites to ask him, “Who are you?”
20John spoke freely and did not refuse to answer. He said, “I am not the Christ.”
21So they asked him, “Then who are you? Are you Elijah?”
He answered, “No, I am not.”
“Are you the Prophet?” they asked.
He answered, “No.”
22Then they said, “Who are you? Give us an answer to tell those who sent us. What do you say about yourself?”
23John told them in the words of the prophet Isaiah:
“I am the voice of one
calling out in the desert:
‘Make the road straight for the Lord.’ ”#Isaiah 40:3
24Some Pharisees who had been sent asked John: 25“If you are not the Christ or Elijah or the Prophet, why do you baptize people?”
26John answered, “I baptize with water, but there is one here with you that you don’t know about. 27He is the One who comes after me. I am not good enough to untie the strings of his sandals.”
28This all happened at Bethany on the other side of the Jordan River, where John was baptizing people.
29The next day John saw Jesus coming toward him. John said, “Look, the Lamb of God, who takes away the sin of the world! 30This is the One I was talking about when I said, ‘A man will come after me, but he is greater than I am, because he was living before me.’ 31Even I did not know who he was, although I came baptizing with water so that the people of Israel would know who he is.”
32-33Then John said, “I saw the Spirit come down from heaven in the form of a dove and rest on him. Until then I did not know who the Christ was. But the God who sent me to baptize with water told me, ‘You will see the Spirit come down and rest on a man; he is the One who will baptize with the Holy Spirit.’ 34I have seen this happen, and I tell you the truth: This man is the Son of God.”
The First Followers of Jesus
35The next day John was there again with two of his followers. 36When he saw Jesus walking by, he said, “Look, the Lamb of God!”
37The two followers heard John say this, so they followed Jesus. 38When Jesus turned and saw them following him, he asked, “What are you looking for?”
They said, “Rabbi, where are you staying?” (“Rabbi” means “Teacher.”)
39He answered, “Come and see.” So the two men went with Jesus and saw where he was staying and stayed there with him that day. It was about four o’clock in the afternoon.
40One of the two men who followed Jesus after they heard John speak about him was Andrew, Simon Peter’s brother. 41The first thing Andrew did was to find his brother Simon and say to him, “We have found the Messiah.” (“Messiah” means “Christ.”)
42Then Andrew took Simon to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas.” (“Cephas” means “Peter.”)
43The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.”
44Philip was from the town of Bethsaida, where Andrew and Peter lived. 45Philip found Nathanael and told him, “We have found the man that Moses wrote about in the law, and the prophets also wrote about him. He is Jesus, the son of Joseph, from Nazareth.”
46But Nathanael said to Philip, “Can anything good come from Nazareth?”
Philip answered, “Come and see.”
47As Jesus saw Nathanael coming toward him, he said, “Here is truly an Israelite. There is nothing false in him.”
48Nathanael asked, “How do you know me?”
Jesus answered, “I saw you when you were under the fig tree, before Philip told you about me.”
49Then Nathanael said to Jesus, “Teacher, you are the Son of God; you are the King of Israel.”
50Jesus said to Nathanael, “Do you believe simply because I told you I saw you under the fig tree? You will see greater things than that.” 51And Jesus said to them, “I tell you the truth, you will all see heaven open and ‘angels of God going up and coming down’ on the Son of Man.”
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.