But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim. He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male) — rather, to the ones born of G-d. And the Dvar HASHEM did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us, and we gazed upon his Shekhinah, the Shechinah of the Ben Yachid from Elohim HaAv, full of HASHEMʼs Chesed v'Emes.
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