Yirmeyah 8
8
1At that time, saith Hashem, they#8:1 i.e., the invaders shall remove the atzmot of the melachim of Yehudah, and the atzmot of his sarim, and the atzmot of the kohanim, and the atzmot of the nevi'im, and the atzmot of the inhabitants of Yerushalayim, out of their keverim;
2And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'adamah.
3And mavet shall be chosen rather than chayyim by all the She'erit of them that remain of this mishpakhah hara'ah, which remain in all the places where I have banished them, saith Hashem Tzva'os.
4Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?
5Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.
6I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.
7Yea, the stork in the Shomayim knoweth her mo'adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da'as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).
8How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it#8:8 the torat Hashem into sheker (a falsehood).#8:8 i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K 3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.
9The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?
10Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.
11For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v'ein shalom.
12Were they ashamed when they did to'evah (abomination)? No, they were not at all ashamed, neither could they know to blush; therefore shall they fall among them that fall; in the time of their pekuddah (visitation [for punishment], time of reckoning) they shall be brought down, saith Hashem.
13I would surely have harvested them, saith Hashem, but no grapes are on the gefen, nor te'enim (figs) on the te'enah (fig tree), even the leaf shall wither; and the things that I have given them shall pass away from them.
14Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us perish there; for Hashem Eloheinu hath made us to perish, and given us mey rosh (poisonous water) to drink, because we have sinned against Hashem.
15We looked for shalom, but no tov came; and for et marpeh (a time of healing), and, hinei, terror!
16The snorting of his#8:16 the foe from the north susim (horses) was heard from Dan; kol ha'aretz trembled at the sound of the neighing of his stallions; for they are come, and have devoured eretz, and all that is in it; the Ir (city),#8:16 i.e., the city of Dan in the north of Israel and those that dwell therein.
17For, hinei, I will send nachashim, tzifonim (vipers), among you, which will not be charmed, and they shall bite you, saith Hashem.
18When I would comfort myself against sorrow, my lev is faint within me.
19Hinei, the voice of the cry of the Bat Ami from eretz markhakim (a land of places far away): is Hashem not in Tziyon? Is her Melech not in her? Why have they provoked Me to anger with their pesilim (idols), and with alien vanities (futile foreign g-ds)?
20The katzir (harvest) is past, kayitz (summer) is ended, and loh noshanu (we are not saved).#8:20 from coming judgment and punishment
21For the hurt of the Bat Ami am I hurt; I mourn; desolation hath taken hold on me.
22Is there no tzori (medicinal balsam or balm) in Gil'ad; is there no rofeh (physician) there? Why then is the health of the Bat Ami not recovered?
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Yirmeyah 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Jeremias (Jeremiah) 8
8
1At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bonesof the prophets, and the bones of the inhabitants of Jerusalem, out of their graves.
2And they shall spread them abroad to the sun and the moon and all the host of heaven, whom they have loved and whom they have served and after whom they have walked, and whom they have sought and adored. They shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.
3And death shall be chosen rather than life by all that shall remain of this wicked kindred, in all places which are left, to which I have cast them out, saith the Lord of hosts.
4And thou shalt say to them: Thus saith the Lord: Shall not he that falleth rise again? And he that is turned away, shall he not turn again?
5Why then is this people in Jerusalem turned away with a stubborn revolting? They have laid hold on lying and have refused to return.
6I attended and hearkened; no man speaketh what is good. There is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle.
7The kite in the air hath known her time: the turtle and the swallow and the stork have observed the time of their coming: but my people have not known the judgment of the Lord.
8How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pen of the scribes hath wrought falsehood.
9The wise men are confounded, they are dismayed and taken: for they have cast away the word of the Lord, and there is no wisdom in them.
10Therefore I will give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest all deal deceitfully.
11And they healed the breach of the daughter of my people disgracefully, saying, Peace, Peace: when there was no peace.
12They are confounded, because they have committed abomination: yea rather they are not confounded with confusion and they have not known how to blush. Therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.
13Gathering I will gather them together, saith the Lord. There is no grape on the vines, and there are no figs on the fig-tree, the leaf is fallen: and I have given them the things that are passed away.
14Why do we sit still? Assemble yourselves, and let us enter into the fenced city, and let us be silent there. For the Lord our God hath put us to silence and hath given us water of gall to drink: for we have sinned against the Lord.
15We looked for peace, and no good came: for a time of healing, and, behold, fear.
16The snorting of his horse was heard from Dan, all the land was moved at the sound of the neighing of his warriors: and they came and devoured the land and all that was in it, the city and its inhabitants.
17For, behold, I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord.
18My sorrow is above sorrow: my heart mourneth within me.
19Behold the voice of the daughter my people from a far country: Is not the Lord in Sion, or is not her king in her? Why then have they provoked me to wrath with their idols and strange vanities?
20The harvest is past, the summer is ended, and we are not saved.
21For the affliction of the daughter of my people, I am afflicted: and made sorrowful: astonishment hath taken hold on me.
22Is there no balm in Galaad? Or is no physician there? Why then is not the wound of the daughter of my people closed?
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An historical text maintained by the British and Foreign Bible Society.