Yirmeyah 8
8
1At that time, saith Hashem, they#8:1 i.e., the invaders shall remove the atzmot of the melachim of Yehudah, and the atzmot of his sarim, and the atzmot of the kohanim, and the atzmot of the nevi'im, and the atzmot of the inhabitants of Yerushalayim, out of their keverim;
2And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'adamah.
3And mavet shall be chosen rather than chayyim by all the She'erit of them that remain of this mishpakhah hara'ah, which remain in all the places where I have banished them, saith Hashem Tzva'os.
4Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?
5Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.
6I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.
7Yea, the stork in the Shomayim knoweth her mo'adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da'as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).
8How can ye say, We are chachamim (wise ones), and the torat Hashem is with us, when, hinei, the et sheker (deceiving pen) of the sofrim (scribes) has made it#8:8 the torat Hashem into sheker (a falsehood).#8:8 i.e., falsely authoritative scribal interpretation has twisted Scripture, perverting its truth; see also Jer 2:8; 2K 3:16; here is a warning against false teachers, and it is important because the scribal group in Israel would become the rabbinic group in time to come, and here their doctrines are coming into direct opposition to the Torah and the inerrant prophecies of Jeremiah.
9The chachamim (wise men) are ashamed, they are dismayed and trapped; they have rejected the Devar Hashem; so what chochmah (wisdom) is in them?
10Therefore will I give their nashim unto others, and their sadot to them that shall inherit them; for every one from the katan even unto the gadol is greedy for unjust gain, from the navi even unto the kohen every one doeth sheker.
11For they give superficial treatment to the hurt of Bat Ami, saying, Shalom, shalom; v'ein shalom.
12Were they ashamed when they did to'evah (abomination)? No, they were not at all ashamed, neither could they know to blush; therefore shall they fall among them that fall; in the time of their pekuddah (visitation [for punishment], time of reckoning) they shall be brought down, saith Hashem.
13I would surely have harvested them, saith Hashem, but no grapes are on the gefen, nor te'enim (figs) on the te'enah (fig tree), even the leaf shall wither; and the things that I have given them shall pass away from them.
14Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us perish there; for Hashem Eloheinu hath made us to perish, and given us mey rosh (poisonous water) to drink, because we have sinned against Hashem.
15We looked for shalom, but no tov came; and for et marpeh (a time of healing), and, hinei, terror!
16The snorting of his#8:16 the foe from the north susim (horses) was heard from Dan; kol ha'aretz trembled at the sound of the neighing of his stallions; for they are come, and have devoured eretz, and all that is in it; the Ir (city),#8:16 i.e., the city of Dan in the north of Israel and those that dwell therein.
17For, hinei, I will send nachashim, tzifonim (vipers), among you, which will not be charmed, and they shall bite you, saith Hashem.
18When I would comfort myself against sorrow, my lev is faint within me.
19Hinei, the voice of the cry of the Bat Ami from eretz markhakim (a land of places far away): is Hashem not in Tziyon? Is her Melech not in her? Why have they provoked Me to anger with their pesilim (idols), and with alien vanities (futile foreign g-ds)?
20The katzir (harvest) is past, kayitz (summer) is ended, and loh noshanu (we are not saved).#8:20 from coming judgment and punishment
21For the hurt of the Bat Ami am I hurt; I mourn; desolation hath taken hold on me.
22Is there no tzori (medicinal balsam or balm) in Gil'ad; is there no rofeh (physician) there? Why then is the health of the Bat Ami not recovered?
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Yirmeyah 8: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Jeremiah 8
8
1“At that time”—it is a declaration of Adonai—“the bones of the kings of Judah and the bones of his princes, the bones of the kohanim and the bones of the prophets, and the bones of the inhabitants of Jerusalem will be brought out of their graves.
2They will spread them out to the sun, the moon and all the host of heaven, which they have loved and served, and after which they have walked and sought, and which they have worshipped. They will not be gathered or buried, but will be like dung on the face of the ground.
3So death will be chosen rather than life by all the remnant that remains of this evil family that remains in all the places to which I have driven them.” It is a declaration of Adonai-Tzva’ot.
Each Turns His Own Way
4Moreover you will say to them, thus says Adonai: “Do men fall and not get up again? Does one turn away and not return?
5Why then has this people—Jerusalem— turned away in perpetual backsliding? They cling to deceit; they refuse to return.
6I listened attentively, but they have not spoken what is right. No one repents of his wickedness, saying, ‘What have I done?’ Each one turns in his own direction, like a horse charging into battle.
7Even the stork in the sky knows her appointed times, and the turtledove, swallow and crane observe the time of their migration, but My people do not know the judgments of Adonai.
8How can you say, ‘We are wise! The Torah of Adonai is with us’? In fact, it is the lying pen of the scribes that have made it a lie.
9The wise men will be put to shame— shattered, trapped. Look! They have rejected Adonai’s word, so what wisdom do they have?
10Therefore I will give their wives to others and their fields to new owners. For from the least to the greatest everyone is greedy for gain. From the prophet even to the kohen everyone practices deceit.
11They heal the fracture of the daughter of My people by treating it superficially— saying, ‘Shalom, shalom,’ when there is no shalom.
12Were they ashamed of the abomination they committed? No, not ashamed, not at all— they do not know how to blush! So they will fall among the fallen. At the time of their punishment they will be brought down.” It is a declaration of Adonai.
13“I will utterly consume them,” says Adonai. “There will be no grapes on the vine, and no figs on the fig tree, and even the leaf will wither, and what I gave them will pass away.”
14“Why are we sitting here? Assemble! Let us flee to the fortified cities and perish there! For Adonai Eloheinu has silenced us and given us poisoned water to drink. For we have sinned against Adonai.
15We hoped for shalom, but it is no good, for a time of healing —and suddenly, terror!”
16From Dan is heard the snorting of his horses. At the sound of his stallions neighing, the whole land quakes. For they come and devour the land and everything in it— the city and all who live there.
17“For I am about to send serpents on you, vipers for which there is no charm, and they will bite you.” It is a declaration of Adonai.
Weeping for Jerusalem
18My joy is overcome by grief, my heart is faint within me.
19Listen, the sound of the cry of the daughter of my people —a voice from a distant land— “Is Adonai no longer in Zion? Is her King no longer in her?” “Why have they provoked Me with their graven images, with foreign idols?”
20“Harvest is past, summer is over, yet we are not saved.”
21“Because of the brokenness of the daughter of my people, I am brokenhearted. I mourn—desolation grips me.
22Is there no balm in Gilead? Is there no physician there? Then why has no healing gone up for the daughter of my people?
23If only my head were water and my eyes a fountain of tears, then I would weep day and night for the slain of the daughter of my people!
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